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  1. (1 other version)The Procedural Republic and the Unencumbered Self.Michael J. Sandel - 1984 - Political Theory 12 (1):81-96.
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  • The Communitarian Critique of Liberalism.Michael Walzer - 1990 - Political Theory 18 (1):6-23.
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  • A critique of philosophical conversation.Michael Walzer - 1989 - Philosophical Forum 21 (1-2):182-196.
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  • The generalised and the concrete other.Seyla Benhabib - 1987 - In Diana T. Meyers (ed.), Women and Moral Theory. Totowa, N.J.: Rowman & Littlefield Publishers.
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  • Is patriotism a virtue?Alasdair MacIntyre - 2002 - In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. New York: Routledge.
    This is the text of The Lindley Lecture for 1984, given by Alasdair Maclntyre, a Scottish philosopher.
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  • (1 other version)Justice as fairness: Political not metaphysical.John Rawls - 1985 - Philosophy and Public Affairs 14 (3):223-251.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@ jstor.org.
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  • Towards a Communication-Concept of Rational Collective Will-Formation. A Thought-Experiment.Jürgen Habermas - 1989 - Ratio Juris 2 (2):144-154.
    Contractarian theories are meant to settle the issue of when political authority meets the conditions of rational legitimacy. The author addresses the same issue, but using different premises and a different conceptual frame. He takes as his point of departure the two basic problems which rational collective will‐formation refers to ‐ conflict‐resolution and goal attainment. He then introduces the codes of law and power, with which such will‐formation can be institutionalized. The legitimation gap that then still remains open can be (...)
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