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Saving the ethical appearances

Mind 115 (459):633-650 (2006)

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  1. Religion and Science.Bertrand Russell - 1997 - Oup Usa.
    With a new introduction by Michael Ruse, this book will reintroduce Bertrand Russell's writings to readers and students of philosophy and religion. Russell provides an insightful study of the historical conflicts between science and traditional religion until the beginning of the Second World War. In a wide range of topics, including evolution, demonology and medicine, sould and body, determinism, mysticism, and science and ethics, Russell provides historic events in which scientific breakthroughs clashed with Christian doctrine. Through these examples, we find (...)
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  • Blackburn’s E ssays in Quasi-Realism.Gideon Rosen - 1998 - Noûs 32 (3):386-405.
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  • Religion and Science. [REVIEW]H. A. L. & Bertrand Russell - 1936 - Journal of Philosophy 33 (2):55.
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  • Quasi-realism and ethical appearances.Edward Harcourt - 2005 - Mind 114 (454):249-275.
    The paper develops an attack on quasi-realism in ethics, according to which expressivism about ethical discourse—understood as the thesis that the states that discourse expresses are non-representational—is consistent with some of the discourse's familiar surface features, thus ‘saving the ethical appearances’. A dilemma is posed for the quasi-realist. Either ethical discourse appears, thanks to those surface features, to express representational states, or else there is no such thing as its appearing to express such states. If the former then, by expressivism, (...)
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  • Thinking how to live.Allan Gibbard - 2003 - Cambridge, Mass.: Harvard University Press.
    An original and elegant work of metaethics, this book brings a new clarity and rigor to the discussion of these tangled issues, and will significantly alter the ...
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  • Allan Gibbard, Thinking How to Live. [REVIEW]David O. Brink - 2007 - Philosophical Review 116 (2):267-272.
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  • Comments on Gibbard’s Thinking How to Live.Allan Gibbard - 2006 - Philosophy and Phenomenological Research 72 (3):699-706.
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  • Language, truth and logic.Alfred Jules Ayer - 1936 - London,: V. Gollancz.
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  • Language, Truth and Logic.[author unknown] - 1936 - Mind 45 (179):355-364.
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  • Meaning, expression, and thought.Wayne A. Davis - 2002 - New York: Cambridge University Press.
    This philosophical treatise on the foundations of semantics is a systematic effort to clarify, deepen, and defend the classical doctrine that words are conventional signs of mental states, principally thoughts and ideas, and that meaning consists in their expression. This expression theory of meaning is developed by carrying out the Gricean program, explaining what it is for words to have meaning in terms of speaker meaning, and what it is for a speaker to mean something in terms of intention. But (...)
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  • Thought in a Hostile World: The Evolution of Human Cognition.Kim Sterelny - 2003 - Wiley-Blackwell.
    (From the Press's Website) -/- Winner of the 2004 Lakatos Prize, Thought in a Hostile World is an exploration of the evolution of cognition, especially human cognition, by one of today's foremost philosophers of biology and of mind. Features an exploration of the evolution of human cognition. Written by one of today’s foremost philosophers of mind and language. Presents a set of analytic tools for thinking about cognition and its evolution. Offers a critique of nativist, modular versions of evolutionary psychology, (...)
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  • Language, Truth, and Logic.A. J. Ayer - 1936 - Philosophy 23 (85):173-176.
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  • Quasi-Realism is Fictionalism.David Lewis - 2005 - In Mark Eli Kalderon (ed.), Fictionalism in Metaphysics. Oxford University Press. pp. 314-321.
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  • Meaning, Expression, and Thought.Wayne A. Davis - 2008 - Philosophical Studies 137 (3):417-426.
    In part 4 of Meaning, Expression, and Thought, Davis rejects what he calls Fregean ideational theories, according to which the meaning of an expression is an idea; and then presents his own account, which states that, e.g., the meaning of 'Primzahl' in German is the property of meaning prime number. Before casting doubt on the latter ontology of meanings, I come to Frege's defence by pointing out that he was not an advocate of the position Davis named after him because (...)
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  • Thinking How to Live.Allan Gibbard - 2004 - Tijdschrift Voor Filosofie 66 (2):381-381.
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