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  1. (1 other version)Meaning and Reference.Hilary Putnam - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 299-308.
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  • (1 other version)Scientific Realism and the Plasticity of Mind.Paul M. Churchland - 1981 - Tijdschrift Voor Filosofie 43 (2):397-397.
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  • (1 other version)Remnants of Meaning.Stephen Schiffer - 1989 - Philosophy and Phenomenological Research 50 (2):409-423.
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  • (4 other versions)Philosophical investigations.Ludwig Wittgenstein & G. E. M. Anscombe - 1953 - Revue Philosophique de la France Et de l'Etranger 161:124-124.
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  • Belief, Language and Experience.Rodney Needham - 1974 - Mind 83 (332):634-635.
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  • Scientific Realism and the Plasticity of Mind.Paul M. Churchland (ed.) - 1979 - New York: Cambridge University Press.
    A study in the philosophy of science, proposing a strong form of the doctrine of scientific realism' and developing its implications for issues in the philosophy of mind.
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  • Thinking Through Things: Theorising Artefacts Ethnographically.Amiria J. M. Henare, Martin Holbraad & Sari Wastell (eds.) - 2005 - Routledge.
    More than simply a critique of existing anthropological reasoning, 'Thinking Through Things' explores the consquences of an apparently counterintuitive analytic possibility - that artifacts might be treated as sui generis meanings.
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  • Writing Culture: The Poetics and Politics of Ethnography.James Clifford & George E. Marcus (eds.) - 1986 - University of California Press.
    "Humanists and social scientists alike will profit from reflection on the efforts of the contributors to reimagine anthropology in terms, not only of methodology, but also of politics, ethics, and historical relevance. Every discipline in the human and social sciences could use such a book."--Hayden White, author of Metahistory.
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  • Argonauts of the Western Pacific.Bronislaw Malinowski - 1922 - George Routledge & Sons.
    The introductory chapter, entitled 'The Subject, Method and Scope of this Enquiry,' details how anthropology is to be pursued as a science and advocates the method of participant observation.
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  • Belief, language, and experience.Rodney Needham - 1972 - Oxford,: Blackwell.
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  • (1 other version)The perception of the environment: essays on livelihood, dwelling & skill.Tim Ingold - 2000 - New York: Routledge.
    In this work Tim Ingold provides a persuasive new approach to the theory behind our perception of the world around us. The core of the argument is that where we refer to cultural variation we should be instead be talking about variation in skill. Neither genetically innate or culturally acquired, skills are incorporated into the human organism through practice and training in an environment.They are as much biological as cultural.
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  • (1 other version)Meaning and reference.Hilary Putnam - 1973 - Journal of Philosophy 70 (19):699-711.
    UNCLEAR as it is, the traditional doctrine that the notion "meaning" possesses the extension/intension ambiguity has certain typical consequences. The doctrine that the meaning of a term is a concept carried the implication that mean- ings are mental entities. Frege, however, rebelled against this "psy- chologism." Feeling that meanings are public property-that the same meaning can be "grasped" by more than one person and by persons at different times-he identified concepts (and hence "intensions" or meanings) with abstract entities rather than (...)
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  • From Folk Psychology to Cognitive Science: The Case Against Belief.Stephen P. Stich - 1983 - MIT Press.
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  • Remnants of Meaning.Stephen R. Schiffer - 1987 - MIT Press.
    In this foundational work on the theory of linguistic and mental representation, Stephen Schiffer surveys all the leading theories of meaning and content in the philosophy of language and finds them lacking. He concludes that there can be no correct, positive philosophical theory or linguistic or mental representation and, accordingly advocates the deflationary "no-theory theory of meaning and content." Along the way he takes up functionalism, the nature of propositions and their suitability as contents, the language of thought and other (...)
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  • (2 other versions)Individualism and the mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
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  • The Structure and Sentiment.Rodney Needham - 1962 - University of Chicago Press.
    "Structure and Sentiment is an important book. Reading it may make an anthropologist more keenly aware of certain issues that are crucial in social anthropology, and this awareness may make one's field work as well as one's reading of published ethnographies more perceptive."—F. G. Lounsbury, American Anthropologist "A theoretical and methodological essay of first importance. As such, the book should be of interest to all social scientists interested in the development of specific and general theory in social anthropology."—Southwestern Social Science (...)
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  • The ontological turn: an anthropological exposition.Martin Holbraad - 2017 - New York: Cambridge University Press. Edited by Morten Axel Pedersen.
    This book provides the first systematic presentation of anthropology's 'ontological turn', placing it in the landscape of contemporary social theory.
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  • (2 other versions)Individualism and the Mental.Tyler Burge - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • (4 other versions)Naming and Necessity.S. Kripke - 1972 - Tijdschrift Voor Filosofie 45 (4):665-666.
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  • (4 other versions)Naming and Necessity.Saul Kripke - 1980 - Critica 17 (49):69-71.
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  • (1 other version)From Folk Psychology to Cognitive Science: The Case against Belief.Stephen P. Stich - 1983 - Behaviorism 14 (2):159-182.
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  • Being There: Putting Brain, Body and World Together Again.Tim van Gelder & Andy Clark - 1998 - Philosophical Review 107 (4):647.
    A great deal of philosophy of mind in the modern era has been driven by an intense aversion to Cartesian dualism. In the 1950s, materialists claimed to have succeeded once and for all in exorcising the Cartesian ghost by identifying the mind with the brain. In subsequent decades, cognitive science put scientific meat on this metaphysical skeleton by explicating mental processes as digital computation implemented in the brain's hardware.
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  • Supersizing the mind: embodiment, action, and cognitive extension.Andy Clark (ed.) - 2008 - New York: Oxford University Press.
    In Supersizing the Mind, Andy Clark argues that the human mind is not bound inside the head but extends into body and environment.
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  • Being There: Putting Brain, Body, and World Together Again.Andy Clark - 1981 - MIT Press.
    In treating cognition as problem solving, Andy Clark suggests, we may often abstract too far from the very body and world in which our brains evolved to guide...
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  • Subjective, intersubjective, objective.Donald Davidson - 1996 - In Current Issues in Idealism. Bristol: Thoemmes. pp. 555-558.
    This is the long-awaited third volume of philosophical writings by Davidson, whose influence on philosophy since the 1960s has been deep and broad. His first two collections, published by Oxford in the early 1980s, are recognized as contemporary classics. His ideas have continued to flow; now, in this new work, he presents a selection of his best work on knowledge, mind, and language from the last two decades. It is a rich and rewarding feast for anyone interested in philosophy, and (...)
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  • Explaining Culture: A Naturalistic Approach.Dan Sperber - 1996 - Oxford: Basil Blackwell.
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  • (1 other version)Remnants of Meaning.Stephen Schiffer - 1990 - Studia Logica 49 (3):427-428.
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  • Outline of a Theory of Practice.Pierre Bourdieu - 1972 - Human Studies 4 (3):273-278.
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  • (1 other version)Scientific Realism and the Plasticity of Mind.Paul M. Churchland - 1980 - Philosophy 55 (212):273-275.
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  • (1 other version)From folk psychology to cognitive science: The case against belief.Stephen Stich - 1982 - In a Woodfield (ed.), The Structure of Content. MIT Press. pp. 418-421.
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  • Models of culture.Mark Risjord - 2012 - In Harold Kincaid (ed.), The Oxford Handbook of Philosophy of Social Science. Oxford University Press. pp. 387.
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