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  1. Special section: The future of a discipline: Considering the ontological/methodological future of the anthropology of consciousness, part II†.Marc Blainey - 2010 - Anthropology of Consciousness 21 (2):113-138.
    In order for the valuable research published in the Anthropology of Consciousness (AoC) journal to have the impact it ought to have upon the anthropological mainstream, contributors must demonstrate that they appreciate the historical tradition of anthropology as an intellectual forebear. Although “ethnometaphysics” has been cited sporadically by anthropologists over the past half-century, it never really caught on as an interdisciplinary speciality like ethnobotany, ethnomusicology, and ethnomathematics. Pointing to the example of discord in the West between viewing psychoactive substances as (...)
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  • The Interpretation of Cultures.Clifford Geertz - 2017
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  • Consciousness Explained.Daniel C. Dennett - 1993 - Philosophy and Phenomenological Research 53 (4):905-910.
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  • (5 other versions)The View from Nowhere.Thomas Nagel - 1986 - Zeitschrift für Philosophische Forschung 43 (2):399-403.
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  • (5 other versions)The view from nowhere.Thomas Nagel - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (2):221-222.
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  • (2 other versions)Theology after Wittgenstein.Fergus Kerr - 1988 - Religious Studies 24 (2):267-269.
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  • Consciousness Explained.William G. Lycan - 1993 - Philosophical Review 102 (3):424.
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  • All the Mothers are One: Hindu India and the Cultural Reshaping of Psychoanalysis.Malcolm McLean & Stanley N. Kurtz - 1995 - Journal of the American Oriental Society 115 (4):690.
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  • Consciousness Explained by Daniel C. Dennett. [REVIEW]Ned Block - 1993 - Journal of Philosophy 90 (4):181-193.
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  • Thick Description: Towards an Interpretive Theory of Culture.Clifford Geertz - 2003 - In Gerard Delanty & Piet Strydom (eds.), Philosophies of social science: the classic and contemporary readings. Phildelphia: Open University.
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  • Phenomenology, psychoanalysis, and subjectivity in Java.Byron J. Good - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (1):24-36.
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  • On not passing the acid test: Bad trips and initiation.Maura Lucas - 2005 - Anthropology of Consciousness 16 (1):25-45.
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  • Language, Thought and Reality.Benjamin Lee Whorf, John B. Carroll & Stuart Chase - 1956 - Les Etudes Philosophiques 11 (4):695-695.
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  • Phenomenology of Perception.Aron Gurwitsch, M. Merleau-Ponty & Colin Smith - 1964 - Philosophical Review 73 (3):417.
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  • The Sane Society.ERICH FROMM - 1955 - Ethics 66 (4):289-292.
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  • Healing with Plant Intelligence: A Report from Ayahuasca.Richard Doyle - 2012 - Anthropology of Consciousness 23 (1):28-43.
    Numerous and diverse reports indicate the efficacy of shamanic plant adjuncts (e.g., iboga, ayahuasca, psilocybin) for the care and treatment of addiction, post-traumatic stress disorder, cancer, cluster headaches, and depression. This article reports on a first-person healing of lifelong asthma and atopic dermatitis in the shamanic context of the contemporary Peruvian Amazon and the sometimes digital ontology of online communities. The article suggests that emerging language, concepts, and data drawn from the sciences of plant signaling and behavior regarding “plant intelligence” (...)
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  • (5 other versions)The View from Nowhere.Thomas Nagel - 1986 - Behaviorism 15 (1):73-82.
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  • Mad Thoughts on Mushrooms: Discourse and Power in the Study of Psychedelic Consciousness.Andy Letcher - 2007 - Anthropology of Consciousness 18 (2):74-98.
    This paper addresses the question of what happens to consciousness under the influence of psychedelic drugs—specifically of psilocybin, or “magic” mushrooms— and performs a Foucauldian discourse analysis upon the answers that have been variously proposed. Predominant societally legitimated answers (the pathological, psychological, and prohibition discourses) are those that, in Foucault's sense, are imposed from the outside as “scientific classifications,” that is, they are based upon observations of the effects of mushrooms on others. By contrast, a series of resistive discourses (the (...)
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  • (2 other versions)Theology after Wittgenstein.Fergus Kerr - 1989 - International Journal for Philosophy of Religion 25 (2):120-122.
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  • (2 other versions)Contingency, Irony, and Solidarity.Richard Rorty - 1989 - The Personalist Forum 5 (2):149-152.
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  • (2 other versions)Theology after Wittgenstein.Fergus Kerr - 1990 - International Journal for Philosophy of Religion 28 (1):59-60.
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  • Social Psychologies: African and Western.Robin Horton - 1983 - In Meyer Fortes (ed.), Oedipus and Job in West African Religion. Cambridge University Press. pp. 41--82.
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