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Sidgwick and Self-interest

Utilitas 2 (2):267 (1990)

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  1. (2 other versions)A Theory of Justice.John Rawls - unknown
    Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book. Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the (...)
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  • Reasons and Persons.Joseph Margolis - 1984 - Philosophy and Phenomenological Research 47 (2):311-327.
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  • (1 other version)Principia Ethica.George Edward Moore - 1903 - International Journal of Ethics 14 (3):377-382.
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  • Mortal Questions.[author unknown] - 1979 - Tijdschrift Voor Filosofie 43 (3):578-578.
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  • (3 other versions)The Methods of Ethics.Henry Sidgwick - 1907 - Revista Portuguesa de Filosofia 30 (4):401-401.
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  • Harming someone after his death.Barbara Baum Levenbook - 1984 - Ethics 94 (3):407-419.
    I argue for the possibility of posthumous harm based on an account of the harm of murder. I start with the deep-seated intuition that when someone is murdered he (or she) is harmed (over and above the pain of injury or dying), and argue that Feinberg's account that assumes that harm is an invasion of an interest cannot plausibly accommodate this intuition. I propose a new account of the harm of murder: it is an irreversible loss of functions necessary for (...)
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  • Pleasure as Ultimate Good in Sidgwick’s Ethics.Stephen L. Darwall - 1974 - The Monist 58 (3):475-489.
    The notion of pleasure lies at the very heart of Sidgwick’s moral philosophy. For Sidgwick holds not merely that pleasure is a good, but that ultimately it is the only good. And hence it is the good of pleasure which grounds his utilitarianism.
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  • The Theory of Good and Evil. [REVIEW]A. R. Gifford - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (20):548-553.
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