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  1. On the currency of egalitarian justice.G. A. Cohen - 1989 - Ethics 99 (4):906-944.
    In his Tanner Lecture of 1979 called ‘Equality of What?’ Amartya Sen asked what metric egalitarians should use to establish the extent to which their ideal is realized in a given society. What aspect of a person’s condition should count in a fundamental way for egalitarians, and not merely as cause of or evidence of or proxy for what they regard as fundamental?
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  • What is the point of equality.Elizabeth S. Anderson - 1999 - Ethics 109 (2):287-337.
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  • The Cambridge companion to Rawls.Samuel Freeman (ed.) - 2002 - New York: Cambridge University Press.
    Each volume of this series of companions to major philosophers contains specially commissioned essays by an international team of scholars and will serve as a reference work for students and nonspecialists. John Rawls is the most significant and influential philosopher and moral philosopher of the twentieth century. His work has profoundly shaped contemporary discussions of social, political and economic justice in philosophy, law, political science, economics and other social disciplines. In this exciting collection of new essays, many of the world's (...)
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  • A Theory of Justice.John Rawls - unknown
    Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book. Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the (...)
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  • Sovereign Virtue: The Theory and Practice of Equality.R. M. Dworkin - 2002 - Philosophical Quarterly 52 (208):377-389.
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  • A Theory of Justice: Original Edition.John Rawls - 2005 - Belknap Press.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
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  • What is Egalitarianism?Samuel Scheffler - 2003 - Philosophy and Public Affairs 31 (1):5-39.
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  • Inequality Re-examined.David Archard & Amartya Sen - 1995 - Philosophical Quarterly 45 (181):553.
    This book develops some of the most important themes of Sen's works over the last decade. He argues in a rich and subtle approach that we should be concerned with people's capabilities rather than their resources or welfare.
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  • The Public and its problems.John Dewey - 1927 - Les Etudes Philosophiques 13 (3):367-368.
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  • The Groundwork of the Metaphysics of Morals.Immanuel Kant - 1785 - Harper Collins.
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  • The Quality of life.Martha Nussbaum & Amartya Sen - 1993 - Tijdschrift Voor Filosofie 57 (2):377-378.
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  • Dewey's ethical thought.Jennifer Welchman - 1995 - Ithaca: Cornell University Press.
    'This book not only revises the interpretation of Dewey's ethics but also has relevance to recent discussions about the possibility of naturalistic, ...
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  • Morality and the “New Genetics”.Justine Burley - 2004-01-01 - In Dworkin and His Critics. Blackwell. pp. 170–192.
    This chapter contains section titled: I The Hypothesis of Moral Free‐fall II The Moral free‐fall Hypothesis Evaluated Acknowledgement.
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  • Inequality Reexamined.John Roemer & Amartya Sen - 1994 - Philosophical Review 103 (3):554.
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  • Dewey's Ethical Thought.Jennifer Welchman - 1996 - Transactions of the Charles S. Peirce Society 32 (4):684-688.
    In the first book on the development of John Dewey's ethical thought, Jennifer Welchman revises the prevalent interpretation of his ethics. Her clear and engaging account traces the history of Dewey's distinctive moral philosophy from its roots in idealism during the 1890s through the pragmatist approach of his 1922 work, Human Nature and Conduct. Central to the development of Dewey's ethics was his lifelong conviction that the realms of science and morals, facts and values were reconcilable. This conviction, Welchman demonstrates, (...)
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  • Beyond Choice.Andrew Stark - 2002 - Political Theory 30 (1):36-67.
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  • Beyond Choice: Rethinking the Post-rawlsian Debate over Egalitarian Justice.Andrew Stark - 2002 - Philosophy Today 30 (1):36-67.
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