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  1. The View From Nowhere.Thomas Nagel - 1986 - New York: Oxford University Press.
    Human beings have the unique ability to view the world in a detached way: We can think about the world in terms that transcend our own experience or interest, and consider the world from a vantage point that is, in Nagel's words, "nowhere in particular". At the same time, each of us is a particular person in a particular place, each with his own "personal" view of the world, a view that we can recognize as just one aspect of the (...)
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  • (5 other versions)What is it like to be a bat?Thomas Nagel - 1974 - Philosophical Review 83 (4):435-50.
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  • Themes From Kaplan.Joseph Almog, John Perry & Howard Wettstein (eds.) - 1989 - New York: Oxford University Press.
    This anthology of essays on the work of David Kaplan, a leading contemporary philosopher of language, sprang from a conference, "Themes from Kaplan," organized by the Center for the Study of Language and Information at Stanford University.
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  • (1 other version)Epiphenomenal qualia.Frank Jackson - 1982 - Philosophical Quarterly 32 (April):127-136.
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  • Consciousness and Experience.William G. Lycan - 1996 - Cambridge, Mass.: MIT Press.
    Lycan not only uses the numerous arguments against materialism, and functionalist theories of mind in particular, to gain a more detailed positive view of the ..
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  • (5 other versions)What is it like to be a bat?Thomas Nagel - 1979 - In Mortal questions. New York: Cambridge University Press. pp. 435 - 450.
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  • The Problem of Consciousness: Essays Toward a Resolution.Colin McGinn - 1991 - Cambridge, Mass., USA: Blackwell.
    This book argues that we are not equipped to understand the workings of conciousness, despite its objective naturalness.
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  • (5 other versions)What is it Like to be a Bat?Thomas Nagel - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • (1 other version)Epiphenomenal Qualia.Frank Jackson - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • (1 other version)Can we solve the mind-body problem?Colin Mcginn - 1989 - Mind 98 (July):349-66.
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  • Body Language: Representation in Action.Mark Rowlands - 2006 - Cambridge MA: Bradford Book/MIT Press.
    This is not to say simply that these forms of acting can facilitate representation but that they are themselves representational.
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  • (1 other version)Can We Solve the Mind-Body Problem?Colin McGinn - 2003 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. New York: Oxford University Press.
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  • Consciousness and its Objects.Colin McGinn - 2004 - Oxford, GB: Oxford University Press University Press.
    Colin McGinn presents his latest work on consciousness in ten interlinked papers, four of them previously unpublished. He extends and deepens his controversial solution to the mind-body problem, defending the view that consciousness is both ontologically unproblematic and epistemologically impenetrable. He also investigates the basis of our knowledge that there is a mind-body problem, and the bearing of this on attempted solutions. McGinn goes on to discuss the status of first-person authority, the possibility of atomism with respect to consciousness, extreme (...)
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  • The Nature of Consciousness.Mark Rowlands - 2001 - New York: Cambridge University Press.
    In The Nature of Consciousness, Mark Rowlands develops an innovative account of the nature of phenomenal consciousness, one that has significant consequences for attempts to find a place for it in the natural order. The most significant feature of consciousness is its dual nature: consciousness can be both the directing of awareness and that upon which awareness is directed. Rowlands offers a clear and philosophically insightful discussion of the main positions in this fast-moving debate, and argues that the phenomenal aspects (...)
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  • Consciousness and Its Objects.Colin Mcginn - 2005 - Philosophical Quarterly 55 (221):679-681.
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  • The Nature of Consciousness.Mark Rowlands - 2005 - Philosophy and Phenomenological Research 70 (3):745-748.
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