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  1. Moral Consciousness and Communicative Action.David M. Rasmussen - 1993 - Philosophical Quarterly 43 (173):571.
    This long-awaited book sets out the implications of Habermas's theory of communicative action for moral theory. "Discourse ethics" attempts to reconstruct a moral point of view from which normative claims can be impartially judged. The theory of justice it develops replaces Kant's categorical imperative with a procedure of justification based on reasoned agreement among participants in practical discourse.Habermas connects communicative ethics to the theory of social action via an examination of research in the social psychology of moral and interpersonal development. (...)
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  • Otherwise than Being or Beyond Essence.Emmanuel Levinas & Alphonso Lingis - 1981 - Philosophy and Rhetoric 17 (4):245-246.
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  • Communitas: The Origin and Destiny of Community.Roberto Esposito - 2009 - Stanford University Press.
    Introduction : nothing in common -- Fear -- Guilt -- Law -- Ecstasy -- Experience -- Appendix : nihilism and community.
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  • The aesthetic dimension: Aesthetics, politics, knowledge.Jacques Rancière - 2009 - Critical Inquiry 36 (1):1-19.
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  • On an obligatory nothing situating the political in post-metaphysical community.Jonathan Short - 2013 - Angelaki 18 (3):139-154.
    This essay contends that while Nancy and Esposito have strikingly similar concepts of the place of the political in post-metaphysical community, their respective articulations of these concepts noticeably diverge. Because of his commitment to excavating the political project of immunity as central to the Western political tradition in and through the category of the legal person, Esposito announces community as impolitical, as the interruptive spacing, and thus alternating displacement, of the political conceived as the site of emancipatory agency. In contrast, (...)
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  • Staging equality : Rancière's theatrocracy and the limits of anarchic equality.Peter Hallward - 2009 - In Gabriel Rockhill & Philip Watts (eds.), Jacques Rancière: History, Politics, Aesthetics. Durham: Duke University Press.
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  • The Rationality of Political Disagreement: Rancière's Critique of Habermas.Matheson Russell & Andrew Montin - 2015 - Constellations 22 (4):543-554.
    It is hard to gauge the significance of Jacques Rancière’s conception of politics for contemporary political theory without addressing his attempt to break with the Habermasian linguistic-pragmatic paradigm and to set up an alternative model of political speech (“dissensus”) which “has the rationality of disagreement as its very own rationality.” But Rancière’s departure from Habermas’s theory of communicative action is subtle and difficult to assess. In this essay we aim to explicate and examine their disagreement. In doing so we also (...)
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  • (3 other versions)Emile Benveniste.[author unknown] - 1977 - Revue Philosophique de la France Et de l'Etranger 167:142.
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