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  1. Skeptical Theism and Phenomenal Conservatism.Jonathan Matheson - 2014 - In Justin McBrayer Trent Dougherty (ed.), Skeptical Theism: New Essays. Oxford University Press. pp. 3-20.
    Recently there has been a good deal of interest in the relationship between common sense epistemology and Skeptical Theism. Much of the debate has focused on Phenomenal Conservatism and any tension that there might be between it and Skeptical Theism. In this paper I further defend the claim that there is no tension between Phenomenal Conservatism and Skeptical Theism. I show the compatibility of these two views by coupling them with an account of defeat – one that is friendly to (...)
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  • The Humean obstacle to evidential arguments from suffering: On avoiding the evils of “appearance”.Stephen Wykstra - 1984 - International Journal for Philosophy of Religion 16 (2):73 - 93.
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  • The Inscrutable Evil Defense Against the Inductive Argument from Evil.James F. Sennett - 1993 - Faith and Philosophy 10 (2):220-229.
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  • Reconsidering the parent analogy: unfinished business for skeptical theists.Trent Dougherty - 2012 - International Journal for Philosophy of Religion 72 (1):17-25.
    Skeptical theism has as its foundation the thesis that if God permits evil, his reasons for doing so will likely be beyond our ken. The only defense given for this thesis is the Parent Analogy. There is in the literature only one defense of this use of the Parent Analogy and it has never been confronted. I examine it and expose serious flaws, thus exposing a crack in the very foundation of skeptical theism.
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  • Systematic Approaches to Argument by Analogy.Henrique Jales Ribeiro (ed.) - 2014 - Cham: Springer.
    The present volume assembles a relevant set of studies of argument by analogy, which address this topic in a systematic fashion, either from an essentially theoretical perspective or from the perspective of it being applied to different fields like politics, linguistics, literature, law, medicine, science in general and philosophy. All result from original research conducted by their authors for this publication. Thus, broadly speaking, this is an exception which we find worthy of occupying a special place in the sphere of (...)
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  • An exchange on the problem of evil.Daniel Howard-Snyder, Michael Bergmann & William Rowe - 2001 - In William L. Rowe (ed.), God and the Problem of Evil. Blackwell. pp. 124--158.
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  • Epistemic humility, arguments from evil, and moral skepticism.Daniel Howard-Snyder - 2009 - Oxford Studies in Philosophy of Religion 2:17-57.
    Reprinted in Philosophy of Religion: An Anthology, Wadsworth, 2013, 6th edition, eds. Michael Rea and Louis Pojman. In this essay, I argue that the moral skepticism objection to what is badly named "skeptical theism" fails.
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  • Introduction to Logic.Irving M. Copi - 1954 - Revue de Métaphysique et de Morale 59 (3):344-345.
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  • The evidential argument from evil: A second look.William Rowe - 1996 - In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press. pp. 262--85.
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  • Introduction to Logic.Irving M. Copi - 1956 - Philosophy of Science 23 (3):267-268.
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  • Introduction to Logic.Irving M. Copi - 1954 - Philosophy 29 (110):271-271.
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  • of Natural Evil.William Hasker - 2011 - In Ken Perszyk (ed.), Molinism: The Contemporary Debate. Oxford University Press. pp. 281.
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  • Rowe's noseeum arguments from evil.Stephen J. Wykstra - 1996 - In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press. pp. 126--50.
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