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  1. Remarks on the iconicity and interpretation of existential graphs.Risto Hilpinen - 2011 - Semiotica 2011 (186):169-187.
    In the 1890s, Peirce reformulated quantification theory by expressing it in a language of diagrams, called existential graphs. Peirce thought that the iconicity of his graphs made them suitable for analyzing logical reasoning. Iconic signs can be said to show their meaning, and this paper studies the ways in which graphs do this. Peirce's pragmatic analysis of propositions resembles game-theoretical semantics, and existential graphs show what they mean by displaying the structure of the semantic game for the proposition represented by (...)
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  • Quine vs. Peirce?Jaakko Hintikka - 1976 - Dialectica 30 (1):7-8.
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  • Abduction with Dialogical and Trialogical Means.Sami Paavola, Kai Hakkarainen & Matti Sintonen - 2006 - Logic Journal of the IGPL 14 (2):137-150.
    In this paper we maintain that abductive inferential processes should be embedded to a more general outlook on human cognition. Abduction has clear a.nities to the so-called interrogative model of inquiry in which inquiry and reasoning are conceptualized as a dialogue. We think, in addition, that dialogicality must be broadened to a “trialogical” framework which means a threefold relationship with mediating artefacts where the inquirer, other inquirers , and the object of knowledge are inextricably bound up with each other in (...)
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  • Semiotics of space: Peirce and Lefebvre.Pentti Määttänen - 2007 - Semiotica 2007 (166):453-461.
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  • C. S. Peirce's.Jaakko Hintikka - 1980 - The Monist 63 (3):304-315.
    Like Leibniz, C. S. Peirce drew much of the inspiration for his philosophical work from a close study of logical and mathematical reasoning. Now what insights did this study reveal to Peirce? His own answer is formulated as follows: “My first real discovery about mathematical procedure was that there are two kinds of necessary reasoning, which I call the Corollarial and the Theorematic.…” The import of this discovery was lost on philosophers for a long time. The purpose of the present (...)
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  • Epistemic Norms and Democracy: a Response to Talisse.Henrik Rydenfelt - 2011 - Metaphilosophy 42 (5):572-588.
    John Rawls argued that democracy must be justifiable to all citizens; otherwise, a democratic society is oppressive to some. In A Pragmatist Philosophy of Democracy (), Robert B. Talisse attempts to meet the Rawlsian challenge by drawing from Charles S. Peirce's pragmatism. This article first briefly canvasses the argument of Talisse's book and then criticizes its key premise concerning (normative) reasons for belief by offering a competing reading of Peirce's “The Fixation of Belief” (). It then proceeds to argue that (...)
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  • C. S. Peirce's "First Real Discovery" and Its Contemporary Relevance.Jaakko Hintikka - 1980 - The Monist 63 (3):304-315.
    Like Leibniz, C. S. Peirce drew much of the inspiration for his philosophical work from a close study of logical and mathematical reasoning. Now what insights did this study reveal to Peirce? His own answer is formulated as follows: “My first real discovery about mathematical procedure was that there are two kinds of necessary reasoning, which I call the Corollarial and the Theorematic.…” The import of this discovery was lost on philosophers for a long time. The purpose of the present (...)
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