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  1. Contemporary Environmental Aesthetics and the Requirements of Environmentalism.Allen Carlson - 2010 - Environmental Values 19 (3):289 - 314.
    Since aesthetic experience is vital for the protection of nature, I address the relationship between environmental aesthetics and environmentalism. I first review two traditional positions, the picturesque approach and formalism. Some environmentalists fault the modes of aesthetic appreciation associated with these views, charging they are anthropocentric, scenery-obsessed, superficial, subjective, and/or morally vacuous. In light of these apparent failings of traditional aesthetics of nature, I suggest five requirements of environmentalism: that aesthetic appreciation of nature should be acentric, environment-focused, serious, objective and (...)
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  • Contemporary Art and Environmental Aesthetics.Samantha Clark - 2010 - Environmental Values 19 (3):351-371.
    Aesthetic debates within contemporary art have been tangential to the debates in environmental aesthetics since the 1960s. I argue that these disciplines, having evolved separately in response to the limitations of traditional aesthetics, may now usefully inform each other. Firstly, the dematerialisation of art as the focus of aesthetic experience may have environmentally useful consequences. Secondly, Gablik's 'connective aesthetics ', like Berleant's ' aesthetics of engagement', folds aesthetic experience into the social as a kind of environmental aesthetics. Thirdly, contemporary art's (...)
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  • Feminist Aesthetics and the Neglect of Natural Beauty.Sheila Lintott - 2010 - Environmental Values 19 (3):315 - 333.
    Feminist philosophy has taken too long to engage seriously with aesthetics and has been even slower in confronting natural beauty in particular. There are various possible reasons for this neglect, including the relative youth of feminist aesthetics, the possibility that feminist philosophy is not relevant to nature aesthetics, the claim that natural beauty is not a serious topic, hesitation among feminists to perpetuate women's associations with beauty and nature, and that the neglect may be merely apparent. Discussing each of these (...)
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  • (1 other version)The Artworld.Arthur Danto - 1964 - Journal of Philosophy 61 (19):571-584.
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  • Appreciation and the natural environment.Allen Carlson - 1979 - Journal of Aesthetics and Art Criticism 37 (3):267-275.
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  • Machines in the ocean: the aesthetics of wind farms.Yuriko Saito - 2004 - Contemporary Aesthetics 2.
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  • Aesthetic Disillusionment: Environment, Ethics, Art.Cheryl Foster - 1992 - Environmental Values 1 (3):205 - 215.
    What happens when an object you take to be beautiful or aesthetically pleasing, no longer appears beautiful or pleasing when you learn something new about it? I am assuming a situation in which there is no direct change in the perceptual features of the object, and that what you learn is not the location of some new surface property but rather a bit of non-perceptual information. I classify episodes of dampened appreciation under the heading 'aesthetic disillusionment', and in this paper (...)
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  • Everyday Aesthetics.Yuriko Saito - 2007 - Oxford, GB: Oxford University Press.
    Everyday aesthetic experiences and concerns occupy a large part of our aesthetic life. However, because of their prevalence and mundane nature, we tend not to pay much attention to them, let alone examine their significance. Western aesthetic theories of the past few centuries also neglect everyday aesthetics because of their almost exclusive emphasis on art. In a ground-breaking new study, Yuriko Saito provides a detailed investigation into our everyday aesthetic experiences, and reveals how our everyday aesthetic tastes and judgments can (...)
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  • The moral dimension of japanese aesthetics.Yuriko Saito - 2007 - Journal of Aesthetics and Art Criticism 65 (1):85–97.
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  • The Aesthetics of Sky and Space 1.Ronald W. Hepburn - 2010 - Environmental Values 19 (3):273-288.
    How can we best understand our aesthetic appreciation of sky and space? This essay begins by outlining the nature of spatial experience through some examples. Then it examines how our responses can be shaped by art and myth. Here we see how themes, such as ascension, that were current in prehistory and developed religions, can be reappropriated as components of a justifiable aesthetic experience. However, the task of finding defensible aesthetic responses to space as both experience and abstract idea does (...)
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  • Representing the Essence of Objects: Art in the Japanese Aesthetic Tradition.Yuriko Saitō - 2003 - In Stephen Davies & Ananta Charana Sukla (eds.), Art and essence. Westport, Conn.: Praeger. pp. 8--125.
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  • Response to Jon Boone's Critique.Yuriko Saito - 2005 - Contemporary Aesthetics 3.
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