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  1. A Metaphysics for Scientific Realism: Knowing the Unobservable.Anjan Chakravartty - 2007 - Cambridge: Cambridge University Press.
    Scientific realism is the view that our best scientific theories give approximately true descriptions of both observable and unobservable aspects of a mind-independent world. Debates between realists and their critics are at the very heart of the philosophy of science. Anjan Chakravartty traces the contemporary evolution of realism by examining the most promising strategies adopted by its proponents in response to the forceful challenges of antirealist sceptics, resulting in a positive proposal for scientific realism today. He examines the core principles (...)
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  • Human Biodiversity Conservation: A Consensual Ethical Principle.Rosemarie Garland-Thomson - 2015 - American Journal of Bioethics 15 (6):13-15.
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  • Neuroethics: An Introduction with Readings.Martha J. Farah - 2010 - MIT Press.
    Neuroscience increasingly allows us to explain, predict, and even control aspects of human behavior. The ethical issues that arise from these developments extend beyond the boundaries of conventional bioethics into philosophy of mind, psychology, theology, public policy, and the law. This broader set of concerns is the subject matter of neuroethics. In this book, leading neuroscientist Martha Farah introduces the reader to the key issues of neuroethics, placing them in scientific and cultural context and presenting a carefully chosen set of (...)
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  • Autistic Autobiography.Ian Hacking - 2010 - In Francesca HappĂ© & Uta Frith (eds.), Autism and Talent. Oup/the Royal Society.
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  • Disability Bioethics: Moral Bodies, Moral Difference.Jackie Leach Scully - 2008 - Rowman & Littlefield Publishers.
    This book reconceives disability as a set of social relations and practices, as experienced embodiment, and as an emancipatory movement, as well as a biomedical phenomenon. The author brings new attention to complex ethical questions surrounding disability, looking at not only the biomedical understanding of impairment, but also its cultural representations and social organization.
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  • A mad fight: Psychiatry and disability activism.Bradley Lewis - 1997 - In Lennard J. Davis (ed.), The Disability Studies Reader. Psychology Press. pp. 3--16.
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  • Autism as a Natural Human Variation: Reflections on the Claims of the Neurodiversity Movement.Pier Jaarsma & Stellan Welin - 2012 - Health Care Analysis 20 (1):20-30.
    Neurodiversity has remained a controversial concept over the last decade. In its broadest sense the concept of neurodiversity regards atypical neurological development as a normal human difference. The neurodiversity claim contains at least two different aspects. The first aspect is that autism, among other neurological conditions, is first and foremost a natural variation. The other aspect is about conferring rights and in particular value to the neurodiversity condition, demanding recognition and acceptance. Autism can be seen as a natural variation on (...)
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  • Cognitive Disability and its Challenge to Moral Philosophy.Eva Feder Kittay & Licia Carlson (eds.) - 2010 - Wiley-Blackwell.
    Through a series of essays contributed by clinicians, medical historians, and prominent moral philosophers, Cognitive Disability and Its Challenge to Moral ...
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  • The social construction of what?Ian Hacking - 1999 - Cambridge, Mass: Harvard University Press.
    Especially troublesome in this dispute is the status of the natural sciences, and this is where Hacking finds some of his most telling cases, from the conflict ...
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  • Testimonial injustice.Miranda Fricker - 2018 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  • 22 the personal is philosophical is political: A philosopher and mother of a cognitively disabled person sends notes from the battlefield Eva Feder Kittay.Eva Feder Kittay - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell.
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  • (1 other version)Brainhood, anthropological figure of modernity.Fernando Vidal - 2009 - History of the Human Sciences 22 (1):5-36.
    If personhood is the quality or condition of being an individual person, brainhood could name the quality or condition of being a brain. This ontological quality would define the `cerebral subject' that has, at least in industrialized and highly medicalized societies, gained numerous social inscriptions since the mid-20th century. This article explores the historical development of brainhood. It suggests that the brain is necessarily the location of the `modern self', and that, consequently, the cerebral subject is the anthropological figure inherent (...)
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  • Brain reading.M. J. Farah - forthcoming - Neuroethics: An Introduction with Readings.
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