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  1. Knowledge and social imagery.David Bloor - 1976 - Chicago: University of Chicago Press.
    The first edition of this book profoundly challenged and divided students of philosophy, sociology, and the history of science when it was published in 1976. In this second edition, Bloor responds in a substantial new Afterword to the heated debates engendered by his book.
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  • Relativism in Feyerabend's later writings.Martin Kusch - 2016 - Studies in History and Philosophy of Science Part A 57:106-113.
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  • Sociology of Scientific Knowledge.David Bloor - 2004 - In Ilkka Niiniluoto, Matti Sintonen & Jan Woleński (eds.), Handbook of Epistemology. Dordrecht: Kluwer Academic. pp. 919--962.
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  • Social Constructivism and the Philosophy of Science.[author unknown] - 2003 - Philosophical Quarterly 53 (210):141-144.
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  • Social Constructivism and the Philosophy of Science.André Kukla - 2000 - New York: Routledge.
    Social constructionists maintain that we invent the properties of the world rather than discover them. Is reality constructed by our own activity? Do we collectively invent the world rather than discover it? André Kukla presents a comprehensive discussion of the philosophical issues that arise out of this debate, analysing the various strengths and weaknesses of a range of constructivist arguments and arguing that current philosophical objections to constructivism are inconclusive. However, Kukla offers and develops new objections to constructivism, distinguishing between (...)
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  • Relativism at 30,000 Feet.David Bloor - 2008 - In Massimo Mazzotti (ed.), Knowledge as Social Order: Rethinking the Sociology of Barry Barnes. Ashgate Pub Co.
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  • Relativism, Incoherence, and the Strong Programme.Harvey Siegel - 2011 - In Richard Schantz & Markus Seidel (eds.), The Problem of Relativism in the Sociology of (Scientific) Knowledge. Lancaster, LA1: ontos. pp. 41-64.
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  • Epistemic Grace: Antirelativism as Theology in Disguise.David Bloor - 2007 - Common Knowledge 13 (2-3):250-280.
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  • Epistemic Relativism. A Constructive Critique.Markus Seidel - 2014 - Houndsmills, Basingstoke: Palgrave-Macmillan.
    Are our beliefs justified only relatively to a specific culture or society? Is it possible to give reasons for the superiority of our scientific, epistemic methods? Markus Seidel sets out to answer these questions in his critique of epistemic relativism. Focusing on the work of the most prominent, explicitly relativist position in the sociology of scientific knowledge – so-called 'Edinburgh relativism' or the 'Strong Programme' –, he scrutinizes the key arguments for epistemic relativism from a philosophical perspective: underdetermination and norm-circularity. (...)
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  • Knowledge and Social Imagery.David Bloor - 1979 - British Journal for the Philosophy of Science 30 (2):195-199.
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