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  1. Inquiry, agency, and art: John Dewey's contribution to pragmatic cosmopolitanism.Leonard J. Waks - 2009 - Education and Culture 25 (2):pp. 115-125.
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  • (1 other version)Art as Experience. [REVIEW]D. W. Prall - 1935 - Philosophical Review 44 (4):388-390.
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  • (1 other version)The Two-Dewey Thesis, Continued: Shusterman's Pragmatist Aesthetics.Paul Christopher Taylor - 2002 - Journal of Speculative Philosophy 16 (1):17 - 25.
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  • (2 other versions)Contingency, Irony, and Solidarity.Richard Rorty - 1989 - The Personalist Forum 5 (2):149-152.
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  • Dewey on art as evocative communication.Scott R. Stroud - 2007 - Education and Culture 23 (2):pp. 6-26.
    In his work on aesthetics, John Dewey provocatively (and enigmatically) called art the "most universal and freest form of communication," and tied his reading of aesthetic experience to such an employment. I will explore how art, a seemingly obscure and indirect means of communication, can be used as the most effective and moving means of communication in certain circumstances. Dewey's theory of art will be shown to hold that art can be purposively employed to communicatively evoke a certain experience through (...)
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  • Culture and Society, 1780-1950.R. A. C. Oliver & Raymond Williams - 1959 - British Journal of Educational Studies 8 (1):74.
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  • Neutrality, Pluralism, and Education: Civic Education as Learning About the Other.Jack Russell Weinstein - 2004 - Studies in Philosophy and Education 23 (4):235-263.
    The purpose of this article is to investigate appropriate methods for educating students into citizenship within a pluralistic state and to explain why civic education is itself important. In this discussion, I will offer suggestions as to how students might be best prepared for their future political roles as participants in a democracy, and how we, as theorists, ought to structure institutions and curricula in order to ensure that students are adequately trained for political decision making. The paper is divided (...)
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