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  1. On the Political.Chantal Mouffe - 2005 - New York: Routledge.
    Since September 11th, we frequently hear that political differences should be put aside: the real struggle is between good and evil. What does this mean for political and social life? Is there a 'Third Way' beyond left and right, and if so, should we fear or welcome it? This thought-provoking book by Chantal Mouffe, a globally recognized political author, presents a timely account of the current state of democracy, affording readers the most relevant and up-to-date information. Arguing that liberal 'third (...)
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  • The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation.Jacques Rancière - 1991 - Stanford, Calif.: Stanford University Press.
    "Recounts the story of Joseph Jacotot" -- vii.
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  • Simulacra and Simulation.Jean Baudrillard - 1994 - University of Michigan Press.
    Develops a theory of contemporary culture that relies on displacing economic notions of cultural production with notions of cultural expenditure. This book represents an effort to rethink cultural theory from the perspective of a concept of cultural materialism, one that radically redefines postmodern formulations of the body.
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  • (2 other versions)On the shores of politics.Jacques Rancière - 2007 - London: Verso. Edited by Liz Heron.
    Gives politics the following meaning: the organization of dissent.
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  • On the Political.Chantal Mouffe - 2005 - Tijdschrift Voor Filosofie 68 (4):830-832.
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  • Teaching Otherwise.Carl Anders Säfström - 2003 - Studies in Philosophy and Education 22 (1):19-29.
    In this paper I discuss some conditions forunderstanding teaching as an act ofresponsibility towards an other, rather than asan instrumental act identified throughepistemology. I first put the latter intocontext through a critical reading of teachingas it is inscribed in humanistic discourses oneducation. Within these discourses, I explorehow students are treated as objects ofknowledge that reinforce the teacher's ego. Icontend that the taking up of this positionmakes not only an ethical relation to thestudent impossible, but also disqualifies anytype of meaningful social (...)
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