Switch to: Citations

Add references

You must login to add references.
  1. Education After Auschwitz.Theodor W. Adorno - 2020 - Філософія Освіти 25 (2):82-99.
    The Ukrainian translation of the work of the German neo-Marxist philosopher Theodor Adorno "Education after Auschwitz" is dedicated to the 75th anniversary of the liberation of prisoners of the Nazi concentration camp Auschwitz. In this work, which Theodor Adorno read as a report on Hesse Radio on April 18, 1966, the previous theme of special importance – the cultivation of a new, anti-ideological education in post-totalitarian society as a means of humanistic educational influence on this society – was continued. Adorno (...)
    Download  
     
    Export citation  
     
    Bookmark   36 citations  
  • (3 other versions)On the essence of truth.Martin Heidegger - 1949 - In Martin Heidegger & Werner Brock (eds.), Existence and being. Chicago,: H. Regnery Co.. pp. 274-287.
    Download  
     
    Export citation  
     
    Bookmark   99 citations  
  • (3 other versions)On the Essence of Truth (Pentecost Monday, 1926).Martin Heidegger - 1998 - New Yearbook for Phenomenology and Phenomenological Philosophy 9:274-287.
    Download  
     
    Export citation  
     
    Bookmark   93 citations  
  • From on “Time and Being”.Martin Heidegger - 2005 - In Gary Gutting (ed.), Continental Philosophy of Science. Blackwell. pp. 141–153.
    Download  
     
    Export citation  
     
    Bookmark   75 citations  
  • Thoughts on Machiavelli.Willmoore Kendall & Leo Strauss - 1966 - Philosophical Review 75 (2):247.
    Download  
     
    Export citation  
     
    Bookmark   52 citations  
  • (1 other version)Martin Heidegger and European Nihilism.Karl Loewith - 1996 - Philosophy East and West 46:597-597.
    Download  
     
    Export citation  
     
    Bookmark   31 citations  
  • Only a god can save us: the Spiegel interview (1966).Martin Heidegger - 1981 - In Thomas Sheehan (ed.), Heidegger: the man and the thinker. New Brunswick, N.J.: Transaction Publishers. pp. 62.
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  • Freedom to Fail: Heidegger's Anarchy.Peter Trawny - 2015 - Malden, MA: Polity.
    Martin Heidegger is widely regarded as one of the most influential philosophers of the twentieth-century, and his seminal text Being and Time is considered one of the most significant texts in contemporary philosophy. Yet his name has also been mired in controversy because of his affiliations with the Nazi regime, his failure to criticize its genocidal politics and his subsequent silence about the holocaust. Now, according to Heidegger's wishes, and to complete the publication of his multi-volume Complete Works, his highly (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Heidegger and the ideology of war: community, death, and the West.Domenico Losurdo - 2001 - Amherst, N.Y.: Humanity Books.
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Heidegger's Gesamtausgabe.Theodore Kisiel - 1995 - Philosophy Today 39 (1):3-15.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • Heidegger’s Being and Time and National Socialism.Johannes Fritsche - 2012 - Philosophy Today 56 (3):255-284.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  • Heidegger’s Black Notebooks, 1931–1941.David Farrell Krell - 2015 - Research in Phenomenology 45 (1):127-160.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • (1 other version)A Letter to Emmanuel Faye.Gregory Fried - 2011 - Philosophy Today 55 (3):219-252.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Being, History, Technology, and Extermination in the Work of Heidegger.Emmanuel Faye - 2012 - Journal of the History of Philosophy 50 (1):111-130.
    The year 2001, the first of our twenty-first century, marks a turning point in the publication of the work of Martin Heidegger. That year, the very first courses he taught during the Third Reich were published. Under the seemingly noble title Being and Truth (Sein und Wahrheit), the double volume 36/37 of the complete works (Gesamtausgabe) grouped the 1933 summer course, The Fundamental Question of Philosophy (Der Grundfrage der Philosophie), and the 1933/34 winter semester course, On the Essence of Truth (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Le rouge et le brun. L’heideggérisme clarifié par les Cahiers noirs.François Rastier - 2015 - Cités 61 (1):123-137.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Sein und Wahrheit, 1. Die Grundfrage der Philosophie. 2. Vom Wesen der Wahrheit.Martin Heidegger & Hartmut Tietjen - 2003 - Tijdschrift Voor Filosofie 65 (2):366-369.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Parmenides and the Battle of Stalingrad.Agnes Heller - 1997 - Graduate Faculty Philosophy Journal 19 (2-1):247-262.
    For the winter semester of 1942-1943, Heidegger announced a lecture course at the University of Freiburg on Parmenides and Heraclitus. In Heidegger’s collected works, volume 54, the lecture course was published under the title Parmenides, since Heidegger never actually discussed Heraclitus in the course. I may add that he barely discussed Parmenides either. The lecture course proceeds in circles. The lecturer seems to introduce new themes again and again, quickly digressing from each, only to return to some, but not all, (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Letters to Elisabeth Blochmann.Martin Heidegger - 1991 - Graduate Faculty Philosophy Journal 14 (2/1):563-577.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Heidegger’s “Nazism” as Veiled Nietzscheanism and Heideggerianism.Joshua Rayman - 2015 - Gatherings: The Heidegger Circle Annual 5:77-92.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Competition and Conformity.Johannes Fritsche - 2003 - Graduate Faculty Philosophy Journal 24 (2):75-107.
    In Being and Time, Division One, Chapter 4, Heidegger develops the structures “Being-with and Dasein-with [Mitsein and Mitdasein]” and “what we might call the ‘subject’ of everydayness—the ‘they’”. In the last section of the chapter, Section 27, Heidegger presents six characters of the ‘they’, namely, “distantiality, averageness, levelling down, publicness, the disburdening of one’s Being, and accomodation”. The meaning of the last five characters is relatively unproblematic. For instance, by “averageness” Heidegger obviously wants to indicate that the ‘they’ establishes a (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Heidegger in the Kairos of “The Occident”.Johannes Fritsche - 1999 - Graduate Faculty Philosophy Journal 21 (2):3-19.
    The kairos is the decisive moment in the course of an event; often a disease or battle. Prior to the kairos different forces interact or fight with each other in changing constellations and with changing fortunes. The kairos, however, is the moment of final decision. If, in the case of a disease, at that moment the “powers of life” prevail, the patient will survive and recover. If, to the contrary, the “powers of death” predominate, the patient will die. The art (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Subjectivity and Race in Heidegger’s Writings.Emmanuel Faye - 2011 - Philosophy Today 55 (3):268-281.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • (1 other version)Heidegger. [REVIEW]John D. Caputo - 1981 - New Scholasticism 55 (2):243-244.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • The Essence of Truth. [REVIEW]Miles Groth - 2005 - Review of Metaphysics 58 (4):900-901.
    Most of Heidegger’s readings of early and classical Greek texts are unconventional by traditional philosophical and philological standards. The present reading of Plato is no exception. Heidegger suggests that the “essence of truth is what first allows the essence of man to be grasped” and “the man whose liberation is depicted in the allegory is set out into the truth.” But since such “setting out” is the very “mode of his existence, the fundamental occurrence of his Dasein,” the allegory is (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation