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The Social Self in Zen and American Pragmatism.Steve Odin - 1996 - SUNY Press.details
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Philosophy as Metanoetics.Hajime Tanabe & Tanabe Hajime - 1986 - Univ of California Press.details
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The Decline of the West: Form and Actuality.Oswald Spengler & Charles Francis Atkinson - 2021 - G. Allen & Unwin.details
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Śūnyatā: Objective Referent or via Negativa?Glyn Richards - 1978 - Religious Studies 14 (2):251 - 260.details
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Śūnyatā: Objective referent or via negativa?: Glyn Richards.Glyn Richards - 1978 - Religious Studies 14 (2):251-260.details
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The social self in japanese philosophy and american pragmatism: A comparative study of watsuji tetsurō and George Herbert Mead.Steve Odin - 1992 - Philosophy East and West 42 (3):475-501.details
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The Self-Overcoming of Nihilism.Keiji Nishitani - 1990 - State University of New York Press.details
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Watsuji tetsurō (1889-1960): Cultural phenomenologist and ethician.David Dilworth - 1974 - Philosophy East and West 24 (1):3-22.details
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Outside the subject.Emmanuel Lévinas - 1993 - London: Athlone. Edited by Michael B. Smith.details
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Buddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō.William R. Lafleur - 1978 - Religious Studies 14 (2):237 - 250.details
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Reflections on Japanese taste: the structure of iki.Shūzō Kuki - 1997 - Sydney: Power Publications. Edited by Sakuko Matsui & John Clark.details
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Revolution and subjectivity in postwar Japan.J. Victor Koschmann - 1996 - Chicago: University of Chicago Press.details
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A Theory of Oriental Aesthetics — a Prolegomenon.Kenneth K. Inada - 1997 - Dialogue and Universalism 7 (3):15-26.details
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Rude awakenings: Zen, the Kyoto school, & the question of nationalism.James W. Heisig & John C. Maraldo (eds.) - 1995 - Honolulu: University of Hawai'i Press.details
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Rude Awakenings: Zen, the Kyoto School, and the Question of Nationalism.Steven Heine, James W. Heisig & John C. Maraldo - 1997 - Philosophy East and West 47 (3):439.details
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Non-Being and Mu the Metaphysical Nature of Negativity in the East and the West.Masao Abe - 1975 - Religious Studies 11 (2):181 - 192.details
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