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  1. (1 other version)Science, religion, and democracy.Philip Kitcher - 2008 - Episteme 5 (1):pp. 5-18.
    Debates sometimes arise within democratic societies because of the fact that findings accepted in accordance with the standards of scientific research conflict with the beliefs of citizens. I use the example of the dispute about Darwinian evolutionary theory to explore what a commitment to democracy might require of us in circumstances of this kind. I argue that the existence of hybrid epistemologies – tendencies to acquiesce in scientific recommendations on some occasions and to defer to non-scientific authorities on others – (...)
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  • (1 other version)Understanding John Dewey: Nature and Cooperative Intelligence.James Campbell - 1995 - Transactions of the Charles S. Peirce Society 31 (3):660-670.
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  • Living with Darwin: Evolution, Design, and the Future of Faith.Philip Kitcher - 2007 - Oup Usa.
    In this short, elegant book, Philip Kitcher distills the case for Darwinian evolutionary theory and its implications in a clear and forceful way. Kitcher shows how the alleged rivals to Darwinism, like Intelligent Design, are essentially scientifically bankrupt - and that scientific discoveries, including Darwin's, pose a genuine problem for religious faith, one that neither Darwin's opponents nor his militant defenders have satisfactorily resolved.
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  • (1 other version)Understanding John Dewey: Nature and Co-operative Intelligence.James Campbell - 1997 - Philosophical Quarterly 47 (187):272-275.
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  • The End of Faith: Religion, Terror and the Future of Reason.Sam Harris - 2006 - Science and Society 70 (4):572-574.
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  • Philosophy Between Naturalism and Humanism.Frederick Olafson - 2001 - The Harvard Review of Philosophy 9 (1):57-66.
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  • (1 other version)Science, Religion, and Democracy.Philip Kitcher - 2008 - Episteme: A Journal of Social Epistemology 5 (1):5-18.
    Debates sometimes arise within democratic societies because of the fact that findings accepted in accordance with the standards of scientific research conflict with the beliefs of citizens. I use the example of the dispute about Darwinian evolutionary theory to explore what a commitment to democracy might require of us in circumstances of this kind. I argue that the existence of hybrid epistemologies -- tendencies to acquiesce in scientific recommendations on some occasions and to defer to non-scientific authorities on others -- (...)
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  • The Religion of Shared Experience.John Herman Randall Jr - 1940 - In John Dewey (ed.), The Philosopher of the common man. New York,: Greenwood Press.
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