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  1. Children and Well-Being.Anthony Skelton - 2018 - In Anca Gheaus, Gideon Calder & Jurgen de Wispelaere (eds.), The Routledge Handbook of the Philosophy of Childhood and Children. New York: Routledge. pp. 90-100.
    Children are routinely treated paternalistically. There are good reasons for this. Children are quite vulnerable. They are ill-equipped to meet their most basic needs, due, in part, to deficiencies in practical and theoretical reasoning and in executing their wishes. Children’s motivations and perceptions are often not congruent with their best interests. Consequently, raising children involves facilitating their best interests synchronically and diachronically. In practice, this requires caregivers to (in some sense) manage a child’s daily life. If apposite, this management will (...)
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  • The Debate over Risk‐related Standards of Competence.Ian Wilks - 1997 - Bioethics 11 (5):413-426.
    This discussion paper continues the debate over risk‐related standards of mental competence which appears in Bioethics 5. Dan Brock there defends an approach to mental competence in patients which defines it as being relative to differing standards, more or less rigorous depending on the degree of risk involved in proposed treatments. But Mark Wicclair raises a problem for this approach: if significantly different levels of risk attach, respectively, to accepting and refusing the same treatment, then it is possible, on this (...)
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  • Patient decision-making capacity and risk.Mark R. Wicclair - 1991 - Bioethics 5 (2):91–104.
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  • Patient Decision‐Making Capacity and Risk.Mark R. Wicclair - 1991 - Bioethics 5 (2):91-104.
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  • Developing Autonomy and Transitional Paternalism.Faye Tucker - 2016 - Bioethics 30 (9):759-766.
    Adolescents, in many jurisdictions, have the power to consent to life saving treatment but not necessarily the power to refuse it. A recent defence of this asymmetry is Neil Manson's theory of ‘transitional paternalism’. Transitional paternalism holds that such asymmetries are by-products of sharing normative powers. However, sharing normative powers by itself does not entail an asymmetry because transitional paternalism can be implemented in two ways. Manson defends the asymmetry-generating version of transitional paternalism in the clinical context, arguing that it (...)
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  • What is a child?Tamar Schapiro - 1999 - Ethics 109 (4):715–738.
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  • Internalism and the good for a person.Connie S. Rosati - 1996 - Ethics 106 (2):297-326.
    Proponents of numerous recent theories of a person's good hold that a plausible account of the good for a person must satisfy existence internalism. Yet little direct defense has been given for this position. I argue that the principal intuition behind internalism supports a stronger version of the thesis than it might appear--one that effects a "double link" to motivation. I then identify and develop the main arguments that have been or might be given in support of internalism about a (...)
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  • Facts and Values.Peter Railton - 1986 - Philosophical Topics 14 (2):5-31.
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  • Transitional Paternalism: How Shared Normative Powers Give Rise to the Asymmetry of Adolescent Consent and Refusal.Neil C. Manson - 2014 - Bioethics 29 (2):66-73.
    In many jurisdictions, adolescents acquire the right to consent to treatment; but in some cases their refusals – e.g. of life-saving treatment – may not be respected. This asymmetry of adolescent consent and refusal seems puzzling, even incoherent. The aim here is to offer an original explanation, and a justification, of this asymmetry. Rather than trying to explain the asymmetry in terms of a variable standard of competence – where the adolescent is competent to consent to, but not refuse, certain (...)
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  • Welfare Invariabilism.Eden Lin - 2018 - Ethics 128 (2):320-345.
    Invariabilism is the view that the same theory of welfare is true of every welfare subject. Variabilism is the view that invariabilism is false. In light of how many welfare subjects there are and how greatly they differ in their natures and capacities, it is natural to suppose that variabilism is true. I argue that these considerations do not support variabilism and, indeed, that we should accept invariabilism. This has important implications: it eliminates many of the going theories of welfare (...)
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  • Utilitarianism, Welfare, Children.Anthony Skelton - 2014 - In Alexander Bagattini & Colin Macleod (eds.), The Nature of Children's Well-Being: Theory and Practice. Springer. pp. 85-103.
    Utilitarianism is the view according to which the only basic requirement of morality is to maximize net aggregate welfare. This position has implications for the ethics of creating and rearing children. Most discussions of these implications focus either on the ethics of procreation and in particular on how many and whom it is right to create, or on whether utilitarianism permits the kind of partiality that child rearing requires. Despite its importance to creating and raising children, there are, by contrast, (...)
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  • Respect for Autonomy in Medical Ethics.Suzanne Uniacke - 2013 - In David Archard, Monique Deveaux, Neil Manson & Daniel Marc Weinstock (eds.), Reading Onora O'Neill. London: Routledge. pp. 94-110.
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  • Childhood and Personhood.Tamar Schapiro - 2003 - Arizona Law Review 575 45:575-594.
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