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  1. A case for irony.Jonathan Lear - 2011 - Cambridge: Harvard University Press.
    " Here Jonathan Lear argues that irony is one of the tools we use to live seriously, to get the hang of becoming human.
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  • Why character education?Randall Curren - 2017 - Impact 2017 (24):1-44.
    Character education in schools has been high on the UK political agenda for the last few years. The government has invested millions in grants to support character education projects and declared its intention to make Britain a global leader in teaching character and resilience. But the policy has many critics: some question whether schools should be involved in the formation of character at all; others worry that the traits schools are being asked to cultivate are excessively competitive or military. In (...)
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  • Aft er Virtue: A Study in Moral Th eory.Alasdair Macintyre - 1982 - Philosophy 57 (222):551-553.
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  • The Ethics of Aristotle. The Nicomachean Ethics.J. A. K. Thomson - 1956 - Tijdschrift Voor Filosofie 18 (3):495-495.
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  • Metaphysics as a Guide to Morals.Iris Murdoch & Peter J. Conradi - 2001 - Journal of Religious Ethics 29 (2):307-335.
    Iris Murdoch's moral philosophy has long influenced contemporary ethics, yet it has not, in general, received the kind of sustained critical attention that it deserves. "Existentialists and Mystics" and "Metaphysics as a Guide to Morals" provide new access to most of Murdoch's philosophical writings and make possible a deeper appreciation of her contribution to current thought. After assessing the recent critical reception of Murdoch's thought, this review places her moral philosophy in the context of contemporary trends in ethics by tracing (...)
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  • Character education and the disappearance of the political.Judith Suissa - 2015 - Ethics and Education 10 (1):105-117.
    In this article, I explore some contemporary versions of character education with specific reference to the extent to which they are viewed as constituting a form of citizenship education. I argue that such approaches often end up displacing the idea of political education and, through their language and stated aims, avoid any genuine engagement with the very concept of the political in all but its most superficial sense. In discussing some of the points raised by critics of character education, I (...)
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  • Epistemic Virtue and Doxastic Responsibility.James Montmarquet - 1992 - American Philosophical Quarterly 29 (4):331-341.
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  • The Rise of Character Education in Britain: Heroes, Dragons and the Myths of Character.Lee Jerome & Ben Kisby - 2019 - Springer Verlag.
    What is character education? Why has it risen up the political agenda in the UK in recent years? And what does it mean in pedagogical practice? This book addresses these questions, challenging the individualistic and moralistic ideas underlying the clamour amongst politicians, educators and authors to promote ‘grit’, ‘resilience’ and ‘character’ in schools. Closely examining a range of teaching resources, the book shows that the development of character is wrongly presented as the solution to a wide variety of social problems, (...)
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  • The Sovereignty of Good.Iris Murdoch - 1971 - Religious Studies 8 (2):180-181.
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