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  1. Empiricism and the philosophy of mind.Wilfrid Sellars - 1956 - Minnesota Studies in the Philosophy of Science 1:253-329.
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  • Supervenience.Karen Bennett & Brian McLaughlin - 2005 - Stanford Encyclopedia of Philosophy.
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  • Overcoming the Myth of the Mental: How Philosophers Can Profit from the Phenomenology of Everyday Expertise.Hubert L. Dreyfus - 2005 - Proceedings and Addresses of the American Philosophical Association 79 (2):47 - 65.
    Back in 1950, while a physics major at Harvard, I wandered into C.I. Lewis’s epistemology course. There, Lewis was confidently expounding the need for an indubitable Given to ground knowledge, and he was explaining where that ground was to be found. I was so impressed that I immediately switched majors from ungrounded physics to grounded philosophy.
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  • Moral vision. An introduction to Ethics.David Mcnaughton & Agnès Heller - 1990 - Revue Philosophique de la France Et de l'Etranger 180 (2):467-469.
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  • Practical Reality.Jonathan Dancy - 2000 - Philosophy 78 (305):414-425.
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  • Merleau-Ponty and the epistemological picture.Charles Taylor - 2004 - In Taylor Carman (ed.), Cambridge Companion to Merleau Ponty. Cambridge University Press. pp. 26--49.
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  • Motives, reasons, and causes.Mark Wrathall - 2005 - In Taylor Carman & Mark B. N. Hansen (eds.), The Cambridge Companion to Merleau-Ponty. Cambridge University Press. pp. 111--128.
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  • Speaking and spoken speech.Thomas Baldwin - 2007 - In Reading Merleau-Ponty: On Phenomenology of Perception. Routledge.
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  • Corporealized and disembodied minds: A phenomenological view of the body in melancholia and schizophrenia.Thomas Fuchs - 2005 - Philosophy, Psychiatry, and Psychology 12 (2):95-107.
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  • Alienated agents.Jennifer Hornsby - 2004 - In .
    Book synopsis: Today the majority of philosophers in the English-speaking world adhere to the “naturalist” credos that philosophy is continuous with science, and that the natural sciences provide a complete account of all that exists—whether human or nonhuman. The new faith says science, not man, is the measure of all things. However, there is a growing skepticism about the adequacy of this complacent orthodoxy. This volume presents a group of leading thinkers who criticize scientific naturalism not in the name of (...)
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  • Depression, depth, and the imagination.Jennifer Church - 2003 - In J. Philips & James Morley (eds.), Imagination and its Pathologies. MIT Press. pp. 335--360.
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