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  1. Speaking and spoken speech.Thomas Baldwin - 2007 - In Reading Merleau-Ponty: On Phenomenology of Perception. New York: Routledge.
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  • Reading Merleau-Ponty: On Phenomenology of Perception.Thomas Baldwin (ed.) - 2007 - New York: Routledge.
    Maurice Merleau-Ponty's _Phenomenology of Perception_ is widely acknowledged to be one of the most important contributions to philosophy of the twentieth century. In this volume, leading philosophers from Europe and North America examine the nature and extent of Merleau-Ponty's achievement and consider its importance to contemporary philosophy. The chapters, most of which were specially commissioned for this volume, cover the central aspects of Merleau-Ponty's influential work. These include: Merleau-Ponty’s debt to Husserl Merleau-Ponty’s conception of philosophy perception, action and the role (...)
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  • Motives, reasons, and causes.Mark Wrathall - 2004 - In Taylor Carman & Mark B. N. Hansen (eds.), The Cambridge Companion to Merleau-Ponty. New York: Cambridge University Press. pp. 111--128.
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  • Seeing by Feeling: Virtues, Skills, and Moral Perception.Daniel Jacobson - 2005 - Ethical Theory and Moral Practice 8 (4):387-409.
    Champions of virtue ethics frequently appeal to moral perception: the notion that virtuous people can “see” what to do. According to a traditional account of virtue, the cultivation of proper feeling through imitation and habituation issues in a sensitivity to reasons to act. Thus, we learn to see what to do by coming to feel the demands of courage, kindness, and the like. But virtue ethics also claims superiority over other theories that adopt a perceptual moral epistemology, such as intuitionism (...)
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  • Motivation, depression and character.Iain Law - 2009 - In Matthew Broome & Lisa Bortolotti (eds.), Psychiatry as Cognitive Neuroscience: Philosophical Perspectives. New York: Oxford University Press. pp. 351--364.
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  • Mind, reason, and being-in-the-world: the McDowell-Dreyfus debate.Joseph K. Schear (ed.) - 2013 - New York: Routledge.
    John McDowell and Hubert L. Dreyfus are philosophers of world renown, whose work has decisively shaped the fields of analytic philosophy and phenomenology respectively. Mind, Reason, and Being-in-the-World: The McDowell-Dreyfus Debate opens with their debate over one of the most important and controversial subjects of philosophy: is human experience pervaded by conceptual rationality, or does experience mark the limits of reason? Is all intelligibility rational, or is there a form of intelligibility at work in our skilful bodily rapport with the (...)
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  • Rationality and Compulsion: Applying Action Theory to Psychiatry.Lennart Nordenfelt - 2007 - Oxford University Press.
    This book presents a unique examination of mental illness. Though common to many mental disorders, delusions result in actions that, though perhaps rational to the individual, might seem entirely inappropriate or harmful to others. This book shows how we may better understand delusion by examining the nature of compulsion.
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  • Gilding or Staining" the World with "Sentiments" and "Phantasms.Barry Stroud - 1993 - Hume Studies 19 (2):253-272.
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  • A Sensible Subjectivism.David Wiggins - 1987 - Oxford: Oxford University Press.
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  • Supervenience.Brian McLaughlin - 2008 - Stanford Encyclopedia of Philosophy.
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  • Mental illness, motivation and moral commitment.John Russell Roberts - 2001 - Philosophical Quarterly 51 (202):41-59.
    I present a dilemma which depressive behavioral pathology poses for both Humean and non-Humean theories of motivation and value. Although the dilemma shows that neither theory can be considered adequate in its standard form, I argue that if the Humean theory is modified so as to embrace a richer notion of satisfaction than it currently does, it can solve the problem which depression poses for it and, thus, the dilemma can be avoided. Embracing a richer notion of satisfaction not only (...)
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  • What myth?John McDowell - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):338 – 351.
    In previous work I urged that the perceptual experience we rational animals enjoy is informed by capacities that belong to our rationality, and - in passing - that something similar holds for our intentional action. In his Presidential Address, Hubert Dreyfus argued that I thereby embraced a myth, "the Myth of the Mental". According to Dreyfus, I cannot accommodate the phenomenology of unreflective bodily coping, and its importance as a background for the conceptual capacities exercised in reflective intellectual activity. My (...)
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