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  1. The Autonomy of Historical Understanding.Louis O. Mink - 1966 - History and Theory 5 (1):24-47.
    On received philosophical doctrine, history is simply methodologically immature. History's autonomy can be established not by showing scientific explanations impossible for "history," but by coupling a demonstration that hypothetico-deductive explanation cannot exhaustively analyze historical knowledge with a critique of the proto-science view's assumption that legitimate modes of understanding must be analyzable by an explicit methodology. Certain views historians accept, e.g., that events are unique, while inadequate as a general theory of events, reveal historical understanding's distinctive feature: synoptic judgment, which, irreducible (...)
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  • The Human Experience of Time and Narrative.Paul Ricoeur - 1979 - Research in Phenomenology 9 (1):17.
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  • Life and the narrator's art.David Carr - 1985 - In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & deconstruction. Albany: State University of New York Press. pp. 108--121.
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  • Narration in the Psychoanalytic Dialogue.Roy Schafer - 1980 - Critical Inquiry 7 (1):29-53.
    The primary narrative problem of the analyst is, then, not how to tell a normative chronological life history; rather, it is how to tell the several histories of each analysis. From this vantage point, the event with which to start the model analytic narration is not the first occasion of thought—Freud's wish-fulfilling hallucination of the absent breast; instead, one should start from a narrative account of the psychoanalyst's retelling of something told by an analysand and the analysand's response to that (...)
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  • The end of sociological theory: The postmodern hope.Steven Seidman - 1991 - Sociological Theory 9 (2):131-146.
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  • An Introduction to the Study of Social Movements.Alain Touraine - 1985 - Social Research: An International Quarterly 52.
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  • The essential contestability of some social concepts.Alasdair MacIntyre - 1973 - Ethics 84 (1):1-9.
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