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  1. The Virtues of Acknowledged Ecological Dependence: Sustainability, Autonomy and Human Flourishing.Mike Hannis - 2015 - Environmental Values 24 (2):145-164.
    An extension of Alasdair MacIntyre's concept of ‘virtues of acknowledged dependence', to include relationships with the non-human world, offers an organising principle for environmental virtue ethics. It situates ecological virtue among more traditional virtues of inter-human relationships, and may thereby contribute to an ethical reconciliation of policies aimed at encouraging ecological virtue with those aimed at protecting the freedoms required for personal autonomy. Within this eudaimonist framework, ecological virtue may be understood and promoted as directly contributing to a good life.
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  • Rejecting Eco-Authoritarianism, Again.Dan Coby Shahar - 2015 - Environmental Values 24 (3):345-366.
    Ecologically-motivated authoritarianism flourished initially during the 1970s but largely disappeared after the decline of socialism in the late-1980s. Today, 'eco- authoritarianism ' is beginning to reassert itself, this time modelled not after the Soviet Union but modern-day China. The new eco-authoritarians denounce central planning but still suggest that governments should be granted powers that free them from subordination to citizens' rights or democratic procedures. I argue that current eco-authoritarian views do not present us with an attractive alternative to market liberal (...)
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  • The Capabilities Approach and Environmental Sustainability: The Case for Functioning Constraints.Wouter Peeters, Jo Dirix & Sigrid Sterckx - 2015 - Environmental Values 24 (3):367-389.
    The capabilities approach of Amartya Sen and Martha Nussbaum has become an influential viewpoint for addressing issues of social justice and human de- velopment. It has not yet, however, given adequate theoretical consideration to the requirements of environmental sustainability. Sen has focussed on the instrumental importance of human development for achieving sustainability, but has failed to consider the limits of this account, especially with respect to consumption-reduction. Nussbaum has criticised constraining material consumption for its paternalistic prescription of one particular conception (...)
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  • The Fundamental Role of Large-Scale Trust Building in Natural Resource Management.Karni Marcus - 2016 - Environmental Values 25 (3):259-286.
    To better understand how to solve large-scale social dilemmas such as common-pool resource management, this paper provides a interdisciplinary critical analysis of scholarship to reveal the vicious cycle we are currently mired in. It proposes that current approaches to promote pro-environmental behaviour will be limited in their efficacy without a preliminary change in the level of trust among individuals and the systems that purport to support them. It then advances a new focus on large-scale trust building, suggesting paths for future (...)
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  • Governing Household Waste Management: An Empirical Analysis and Critique.Scott Cameron Lougheed, Myra J. Hird & Kerry R. Rowe - 2016 - Environmental Values 25 (3):287-308.
    We conducted a survey of residents of Kingston, Ontario, Canada, (n = 107) to understand their attitudes to and experiences of waste management and governance. Currently, the municipality is emphasising waste diversion and exploring new waste processing systems (WPS; e.g., incineration) to reduce costs. Using Foucault's governmentality theory, our data suggest Kingston's reliance on an attitude-behaviour-context model of behaviour change successfully fosters an environmental citizenship identity based on waste diversion (e.g., recycling). However, we argue that the neoliberal governmentality upon which (...)
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  • The Implications of Psychological Limitations for the Ethics of Climate Change.T. J. Kasperbauer - 2016 - Environmental Values 25 (3):353-370.
    Most philosophers and psychologists who have explored the psychology of climate change have focused only on motivational issues—getting people to act on what morality requires of them. This is misleading, however, because there are other psychological processes directed not at motivation but rather our ability to grasp the implications of climate change in a general way—what Stephen Gardiner has called the ‘grasping problem’. Taking the grasping problem as my departure point, I draw two conclusions from the relevant psychological literature: 1) (...)
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  • Addressing the Practical and Ethical Issues of Nudging in Environmental Policy.Janne I. Hukkinen - 2016 - Environmental Values 25 (3):329-351.
    Nudging refers to the subtle design of the context of choice in a way that mobilises the unconscious mind and alters human behaviour predictably. Nudging has been criticised for entailing numerous practical and ethical problems, including manipulation, elitism and cultural insensitivity. To respond to the problems, participatory and deliberative procedures have been proposed that would enable the questioning of the power relations embedded in behavioural governance. Yet participation and deliberation are themselves characterised by unconscious behavioural influences. I argue that awareness (...)
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  • Invested in Unsustainability? On the Psychosocial Patterning of Engagement in Practices.Christopher Groves, Karen Henwood, Fiona Shirani, Catherine Butler, Karen Parkhill & Nick Pidgeon - 2016 - Environmental Values 25 (3):309-328.
    Understanding how and why practices may be transformed is vital for any transition towards socio-environmental sustainability. However, theorising and explaining the role of individual agency in practice change continues to present challenges. In this paper we propose that theories of practice can be usefully combined with a psychosocial framework to explain how agency is biographically patterned and how this patterning is a product of attachment relationships and emergent strategies for dealing with uncertainty. Biographical interview data from the project Energy Biographies (...)
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