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  1. (4 other versions)An Enquiry Concerning the Principles of Morals.David Hume - 1751 - New York,: Oxford University Press UK. Edited by Tom L. Beauchamp.
    Introduction to the work David Hume described as the best of his many writings.
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  • (1 other version)The right to lie: Kant on dealing with evil.Christine M. Korsgaard - 1986 - Philosophy and Public Affairs 15 (4):325-349.
    One of the great difficulties with Kant’s moral philosophy is that it seems to imply that our moral obligations leave us powerless in the face of evil. Kant’s theory sets a high ideal of conduct and tells us to live up to that ideal regardless of what other persons are doing. The results may be very bad. But Kant says that the law "remains in full force, because it commands categorically" (G, 438-39/57).* The most weI1—known example of...
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  • Justice as reciprocity versus subject-centered justice.Allen Buchanan - 1990 - Philosophy and Public Affairs 19 (3):227-252.
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  • David Hume, contractarian.David Gauthier - 1979 - Philosophical Review 88 (1):3-38.
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  • The Future of Feminist Liberalism.Martha C. Nussbaum - 2000 - Proceedings and Addresses of the American Philosophical Association 74 (2):47 - 79.
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  • On deserving to deserve.Alan Zaitchik - 1977 - Philosophy and Public Affairs 6 (4):370-388.
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  • Effort, ability, and personal desert.George Sher - 1979 - Philosophy and Public Affairs 8 (4):361-376.
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  • Egalitarianism and personal desert.Robert Young - 1992 - Ethics 102 (2):319-341.
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  • An inclusive contractualism: Obligations to the mentally disabled.Christie Hartley - 2009 - In Kimberley Brownlee & Adam Cureton, Disability and Disadvantage. Oxford, GB: Oxford University Press. pp. 138--61.
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  • Desert, consent, and justice.Michael A. Slote - 1973 - Philosophy and Public Affairs 2 (4):323-347.
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  • Rawls on natural inequality.Michael Gorr - 1983 - Philosophical Quarterly 33 (130):1-18.
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