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  1. Metaphysics as a guide to morals.Iris Murdoch - 1993 - New York, N.Y., U.S.A.: Allen Lane, Penguin Press.
    The acclaimed author of The Good Apprentice draws on the entire history of philosophy--and particularly on Plato and Kant--to formulate her own model of morality and demonstrate how thoroughly it is bound up with our daily lives. "An utterly absorbing book".--The Wall Street Journal.
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  • Review of Iris Murdoch: Metaphysics as a guide to morals[REVIEW]Bernard Harrison - 1995 - Ethics 105 (3):653-655.
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  • Sources of the Self: The Making of the Modern Identity.D. W. Hamlyn - 1991 - British Journal of Educational Studies 39 (1):101.
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  • Experience in adult education: A post-modern critique.Robin Usher - 1992 - Journal of Philosophy of Education 26 (2):201–214.
    ABSTRACT The concepts of experience and experiential learning are of critical significance in both the study and practice of adult education. Adults are seen as uniquely characterised by their experience, experiential learning an alternative to didactic and knowledge-based modes of education. In this paper a critique is presented of the powerful discourse of the autonomous subject based on humanistic psychology which, it is argued, has shaped adult education in a misleading, inappropriate and unhelpful way. A postmodern perspective drawing on Continental (...)
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  • Le mythe de Sisyphe.Albert Camus - 1948 - Zeitschrift für Philosophische Forschung 2 (4):619-622.
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  • (1 other version)Metaphysics as a Guide to Morals.Iris Murdoch & Peter J. Conradi - 2001 - Journal of Religious Ethics 29 (2):307-335.
    Iris Murdoch's moral philosophy has long influenced contemporary ethics, yet it has not, in general, received the kind of sustained critical attention that it deserves. "Existentialists and Mystics" and "Metaphysics as a Guide to Morals" provide new access to most of Murdoch's philosophical writings and make possible a deeper appreciation of her contribution to current thought. After assessing the recent critical reception of Murdoch's thought, this review places her moral philosophy in the context of contemporary trends in ethics by tracing (...)
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  • (1 other version)Metaphysics as a Guide to Morals.Iris Murdoch - 1995 - Journal of Speculative Philosophy 9 (1):78-81.
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  • The Theatre of the Absurd.Martin Esslin - 2014 - Bloomsbury Publishing.
    The 'Theatre of the Absurd' has become a familiar term to describe a group of radical European playwrights – writers such as Samuel Beckett, Eugène Ionesco, Jean Genet and Harold Pinter – whose dark, funny and humane dramas wrestled profoundly with the meaningless absurdity of the human condition. It is a testament to the power and insight of Martin Esslin's landmark work, originally published in 1961, that its title should enter the English language in the way that it has. Now (...)
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  • Le Mythe de Sisyphe.Albert Camus - 1942 - Gallimard.
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  • Conditions Handsome and Unhandsome.Stanley Cavell - 1992 - Tijdschrift Voor Filosofie 54 (1):138-139.
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  • Aims of education: A conceptual inquiry.Richard S. Peters, John Woods & William H. Dray - forthcoming - The Philosophy of Education.
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  • In Quest of the Ordinary: Lines of Skepticism and Romanticism.Stanley Cavell - 1988 - Chicago: University of Chicago Press.
    These lectures by one of the most influential and original philosophers of the twentieth century constitute a sustained argument for the philosophical basis of romanticism, particularly in its American rendering. Through his examination of such authors as Emerson, Thoreau, Poe, Wordsworth, and Coleridge, Stanley Cavell shows that romanticism and American transcendentalism represent a serious philosophical response to the challenge of skepticism that underlies the writings of Wittgenstein and Austin on ordinary language.
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  • (1 other version)The Claim of Reason: Wittgenstein, Scepticism, Mortality and Tragedy.Stanley Cavell - 1982 - Mind 91 (362):292-295.
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  • Le mythe de Sisyphe.Alb Camus - 1944 - Revue de Métaphysique et de Morale 49 (2):187-187.
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