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  1. Why We Should Reject S.Derek Parfit - 1984 - In Reasons and Persons. Oxford, GB: Oxford University Press.
    An argument against the bias towards the near; how a defence of temporal neutrality is not a defence of S; an appeal to inconsistency; why we should reject S and accept CP.
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  • (1 other version)Personal identity.Derek Parfit - 1971 - Philosophical Review 80 (January):3-27.
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  • (1 other version)Mortal Questions.Thomas Nagel - 1983 - Religious Studies 19 (1):96-99.
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  • Identity, Consciousness, and Value.Peter K. Unger - 1990 - New York: Oxford University Press.
    The topic of personal identity has prompted some of the liveliest and most interesting debates in recent philosophy. In a fascinating new contribution to the discussion, Peter Unger presents a psychologically aimed, but physically based, account of our identity over time. While supporting the account, he explains why many influential contemporary philosophers have underrated the importance of physical continuity to our survival, casting a new light on the work of Lewis, Nagel, Nozick, Parfit, Perry, Shoemaker, and others. Deriving from his (...)
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  • (3 other versions)Personal Identity.Sydney Shoemaker & Richard Swinburne - 1984 - International Journal for Philosophy of Religion 18 (3):184-185.
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  • (1 other version)Personal Identity.Derek Parfit - 2004 - In Tim Crane & Katalin Farkas, Metaphysics: a guide and anthology. New York: Oxford University Press.
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  • Mental Reality.Galen Strawson - 1994 - Philosophical and Phenomenological Research 58 (2):433-435.
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  • Why Potentiality Matters.Jim Stone - 1987 - Canadian Journal of Philosophy 17 (4):815-829.
    Do fetuses have a right to life in virtue of the fact that they are potential adult human beings? I take the claim that the fetus is a potential adult human being to come to this: if the fetus grows normally there will be an adult human animal that was once the fetus. Does this fact ground a claim to our care and protection? A great deal hangs on the answer to this question. The actual mental and physical capacities of (...)
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  • Personal Identity.John Perry - 1977 - Critica 9 (27):106-110.
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  • (1 other version)Divided minds and the nature of persons.Derek A. Parfit - 1987 - In Colin Blakemore & Susan Greenfield, Mindwaves: Thoughts on Intelligence, Identity, and Consciousness. Blackwell. pp. 19-26.
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  • Naturalism.Arthur C. Danto - 1967 - In Paul Edwards, The Encyclopedia of philosophy. New York,: Macmillan. pp. 5--448.
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  • Parfit and the Buddha: Why there are no people.Jim Stone - 1988 - Philosophy and Phenomenological Research 48 (March):519-32.
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  • What is it Like to Have an Unconscious Mental State?Jim Stone - 2001 - Philosophical Studies 104 (2):197-202.
    HOST is the theory that to be conscious of a mental state is totarget it with a higher-order state (a `HOS'), either an innerperception or a higher-order thought. Some champions of HOSTmaintain that the phenomenological character of a sensory stateis induced in it by representing it with a HOS. I argue that thisthesis is vulnerable to overwhelming objections that flow largelyfrom HOST itself. In the process I answer two questions: `What isa plausible sufficient condition for a quale's belonging to aparticular (...)
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