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  1. (2 other versions)Critique of pure reason.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell. pp. 449-451.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...)
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  • (1 other version)Hope and the Structure of Philosophical Systems.Paul Ricoeur - 1970 - Proceedings of the American Catholic Philosophical Association 44:55-69.
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  • A philosophy of human hope.Joseph John Godfrey - 1987 - Hingham, MA, USA: Kluwer Academic Publishers.
    Few reference works in philosophy have articles on hope. Few also are systematic or large-scale philosophical studies of hope. Hope is admitted to be important in people's lives, but as a topic for study, hope has largely been left to psychologists and theologians. For the most part philosophers treat hope en passant. My aim is to outline a general theory of hope, to explore its structure, forms, goals, reasonableness, and implications, and to trace the implications of such a theory for (...)
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  • The Rights of Reason: A Study of Kant's Philosophy and Politics.Susan M. Shell & Susan Meld Shell - 1980 - University of Toronto Press.
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  • The sufficiency of hope: the conceptual foundations of religion.James L. Muyskens - 1979 - Philadelphia: Temple University Press.
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  • Heidegger, Kant and time.Charles M. Sherover - 1971 - Bloomington: University Press of America.
    One of the greatest merits of Dr. Sherover's excellent book is that it enables us to see Heidegger's thought- in one direction, at least- as an organic outgrowth from his reading of Kant. It thus helps to remove on common misapprehension that Heidegger's thought is odd, idiosyncratic, and not rooted- as in fact it is- in the mainstream of philosophy. Dr. Sherover is able to remove this misunderstanding in great part through the admirable clarity of his exposition; he has succeeded (...)
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  • Hope.John Patrick Day - 1969 - American Philosophical Quarterly 6 (2):89-102.
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  • Philosophy and Christian Theology.Paul Ricoeur - 1970 - Proceedings of the American Catholic Philosophical Association 44:55-69.
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