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  1. The Second Self: Computers and the Human Spirit.Sherry Turkle - 1984 - Australasian Journal of Philosophy 63:520.
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  • Philosophical theories of privacy: Implications for an adequate online privacy policy.Herman T. Tavani - 2007 - Metaphilosophy 38 (1):1–22.
    This essay critically examines some classic philosophical and legal theories of privacy, organized into four categories: the nonintrusion, seclusion, limitation, and control theories of privacy. Although each theory includes one or more important insights regarding the concept of privacy, I argue that each falls short of providing an adequate account of privacy. I then examine and defend a theory of privacy that incorporates elements of the classic theories into one unified theory: the Restricted Access/Limited Control (RALC) theory of privacy. Using (...)
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  • (4 other versions)Ethics.J. Dewey - 1910 - The Monist 20:478.
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  • Interactivity and prioritizing the human: A code of blogging ethics.Martin Kuhn - 2007 - Journal of Mass Media Ethics 22 (1):18 – 36.
    The increasing popularity of blogs and blogging, as well as their integration into the mainstream media mix, has sparked an ongoing discussion of whether a code of blog ethics is necessary or even feasible. In this article, I draw upon new communication technology ethics scholarship and an exploratory survey of bloggers to propose such a code. This code, unlike previous proposals, recognizes interactivity and the importance of prioritizing the human element in computer-mediated communication as the core values in blogging ethics.
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  • Getting Even: Revenge as a Form of Justice.Charles K. B. Barton - 1999 - Open Court Publishing.
    "In Getting Even, Charles Barton contends that revenge can be a form of justice that is constructive and healing for our society. Our current judiciary system, he explains, denies both victims and the accused an active role in the legal proceedings and resolution of their cases, reducing them to bystanders in what is essentially their own conflict. Barton does not argue for an individual's right to take the law into his own hands, but does show that the courts should recognize (...)
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  • Moral Agency in Media: Toward a Model to Explore Key Components of Ethical Practice.Patrick Lee Plaisance - 2011 - Journal of Mass Media Ethics 26 (2):96 - 113.
    Recent advances in moral psychology and applications of virtue science have created promising opportunities to refine theories of media practice and ethical principles. This article sets forth the theoretical foundation for a model of virtuous action among media exemplars that is multidimensional, inductive, and informed by these developments. The model draws on a range of psycho-social assessment tools to explore five key dimensions of virtuous behavior: story of the self, personality, integration of morality into the self, moral ecology, and moral (...)
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  • Between the summits: What americans think about media ethics.Tom Cooper - 2008 - Journal of Mass Media Ethics 23 (1):15 – 27.
    An inventory of major studies between 1986 and 2006 indicates the public has continuing and in some cases increasing concerns about specific ethical practices in the mass media industries. While some concerns such as deception, invasion of privacy, advertising saturation, and excessive violence apply to multiple channels of communication, others are medium specific. For example, the public's primary anxieties about the Internet include fraud, spam, and the availability of pornography to children, while the primary concerns about telephone have included telemarketing (...)
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  • Ethical Implications of Anonymous Comments Posted to Online News Stories.William H. Freivogel & Laura Hlavach - 2011 - Journal of Mass Media Ethics 26 (1):21-37.
    Many news organizations invite readers to post online comments to news stories. Comments may get posted automatically and most are signed with pseudonyms. Many are insensitive, even rude, and use speculation and language that would be rejected if written by a staff member or in a letter to the editor. Are news organizations holding true to their ethical guidelines when they publish anonymous reader comments on their Web sites while rejecting them for their hard-copy editions?
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  • “Comment Is Free, but Facts Are Sacred”: User-generated Content and Ethical Constructs at the Guardian.Jane B. Singer & Ian Ashman - 2009 - Journal of Mass Media Ethics 24 (1):3-21.
    This case study examines how journalists at Britain's Guardian newspaper and affiliated Web site are assessing and incorporating user-generated content in their perceptions and practices. A framework of existentialism helps highlight constructs and professional norms of interest. It is one of the first data-driven studies to explore how journalists are negotiating personal and social ethics within a digital network.
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  • Constructing a Deweyan Theory of Moral Cultivation.Scott R. Stroud - 2006 - Contemporary Pragmatism 3 (2):99-116.
    This article constructs a theory of moral cultivation from the writings of John Dewey. Examining his early work in ethics, I argue that the goal of moral cultivation for such a Deweyan scheme is an individual who is attentive and engaged with the particulars of her situation. I then sketch an account of art's moral value and its connection to attentiveness, intimating a way to dissolve longstanding problems in the philosophy of art.
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  • Contesting methodologies.Danijela Bogdanovic, Michael Dowd, Eileen Wattam & Alison Adam - 2012 - Journal of Information, Communication and Ethics in Society 10 (4):208-221.
    PurposeThe purpose of this paper is to report on and evaluate focus groups and privacy diary/interview methods used in a qualitative study of on‐line privacy.Design/methodology/approachThe paper is a discursive evaluation of two methods employed to study on‐line privacy, informed by and situated in interpretive and constructivist approaches to knowledge.FindingsThe paper argues for the value of qualitative research methods in study of on‐line privacy. It confronts the positivist paradigm that informs much of the work in the field by foregrounding the need (...)
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  • Areopagitica in the information age.Jay Black - 1994 - Journal of Mass Media Ethics 9 (3):131 – 134.
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  • Information age ethics: Privacy ground rules for navigating in cyberspace.Carl Hausman - 1994 - Journal of Mass Media Ethics 9 (3):135 – 144.
    This article examines implications of computer-sifted information: What happens when that information is reshuffled and used for other purposes than originally intended? Historical concepts of the philosophy of privacy are examined, essentially to demonstrate that a lack of clear precedent further confuses a fast-changing situation. The author argues that, a 100-odd years ago, advancing media technology prompted Louis Brandeis to proclaim a right to be let alone - but in the intervening years we have not been particularly effective in developing (...)
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  • Miranda Rights and Cyberspace Realities: Risks to "the Right to Remain Silent".William E. Berry - 2003 - Journal of Mass Media Ethics 18 (3-4):230-249.
    This article is a critical and interpretive examination of moral and ethical issues that have emerged as the Internet and other digital information forms have evolved. It considers individual expectations of privacy for one's cyberspace communications against the greater public good for unencumbered access, by government and other organizations, to information that may be harmful to others. I argue for the need to find a reasonable balance between the individual's "right" not to disclose information that might be self-incriminating, as codified (...)
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