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  1. Culture and Power: The Sociology of Pierre Bourdieu.David Swartz - 1998 - University of Chicago Press.
    Pierre Bourdieu is one of the world's most important social theorists and is also one of the great empirical researchers in contemporary sociology. However, reading Bourdieu can be difficult for those not familiar with the French cultural context, and until now a comprehensive introduction to Bourdieu's oeuvre has not been available. David Swartz focuses on a central theme in Bourdieu's work—the complex relationship between culture and power—and explains that sociology for Bourdieu is a mode of political intervention. Swartz clarifies Bourdieu's (...)
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  • Losing ground: Farmland preservation, economic utilitarianism, and the erosion of the agrarian ideal.Matthew J. Mariola - 2005 - Agriculture and Human Values 22 (2):209-223.
    The trajectory of the public discourse on agriculture in the twentieth century presents an interesting pattern:shortly after World War II, the manner in which farming and farmers were discussed underwent a profound shift. This rhetorical change is revealed by comparing the current debate on farmland preservation with a tradition of agricultural discourse that came before, known as “agrarianism.” While agrarian writers conceived of farming as a rewarding life, a public good, and a source of moral virtue, current writers on farmland (...)
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  • Interpreting orchardists' talk about their orchards: the good orchardists. [REVIEW]Lesley Hunt - 2010 - Agriculture and Human Values 27 (4):415-426.
    In order to implement environmental policies for sustainable and resilient land use we need to better understand how people relate to their agricultural land and how this affects their practices. In this paper I use an inductive, qualitative analysis of data gathered from interviews with kiwifruit orchardists and observations of their orchards to demonstrate how their interpretation of their relationship with their orchards affects their management practices. I suggest that these orchardists experience their orchards as having agency in four different (...)
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  • Understanding how farmers choose between organic and conventional production: Results from New Zealand and policy implications. [REVIEW]John R. Fairweather - 1999 - Agriculture and Human Values 16 (1):51-63.
    Research on organic farmers is popular but has seldom specifically focused on their motivations and decision making. Results based on detailed interviews with 83 New Zealand farmers (both organic and conventional) are presented by way of a decision tree that highlights elimination factors, motivations, and constraints against action. The results show the reasons that lie behind farmers' choices of farming methods and highlight the diversity of motivations for organic farming, identifying different types of organic and conventional farmers. Policies to encourage (...)
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  • Maize, food insecurity, and the field of performance in southern Zambia.Nicholas Sitko - 2008 - Agriculture and Human Values 25 (1):3-11.
    This paper explores the interrelationship between maize farming, the discourse of modernity, and the performance of a modern farmer in southern Zambia. The post-colonial Zambian government discursively constructed maize as a vehicle for expanding economic modernization into rural Zambia and undoing the colonial government’s urban modernization bias. The pressures of neo-liberal reform have changed this discursive construction in ways that constitute maize as an obstacle to sustained food security in southern Zambia. Despite this discursive change, maize continues to occupy a (...)
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  • (1 other version)The cultural model of “the good farmer” and the environmental question in Finland.Silvasti Tiina - 2003 - Agriculture and Human Values 20 (2):143-150.
    Farmers' relationship with nature isdetermined by the significance of agriculturefor human beings. When agriculture is definedas human activity that uses renewable naturalresources and aims to produce usable food andfiber products, agriculture is explicitlydefined as production. Farmers' relationshipwith nature is based on the principle ofproduction. This article discusses thecontradiction between the peasant values ofprotection of nature that many farmers inFinland still have and the environmental harmtheir production-oriented farming style causes.When farmers interpret their farming practicesas harmonious co-operation with nature, it isdifficult for (...)
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  • (1 other version)The cultural model of “the good farmer” and the environmental question in Finland.Tiina Silvasti - 2003 - Agriculture and Human Values 20 (2):143-150.
    Farmers' relationship with nature isdetermined by the significance of agriculturefor human beings. When agriculture is definedas human activity that uses renewable naturalresources and aims to produce usable food andfiber products, agriculture is explicitlydefined as production. Farmers' relationshipwith nature is based on the principle ofproduction. This article discusses thecontradiction between the peasant values ofprotection of nature that many farmers inFinland still have and the environmental harmtheir production-oriented farming style causes.When farmers interpret their farming practicesas harmonious co-operation with nature, it isdifficult for (...)
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  • Exploring the conventionalization of organic dairy: trends and counter-trends in upstate New York. [REVIEW]Amy Guptill - 2009 - Agriculture and Human Values 26 (1-2):29-42.
    Stakeholders in traditional dairy-producing states in the upper Midwest and Northeast hope that the boom in the organic milk market will offer family-scale dairy farms a means to escape the cost-price squeeze of the conventional food system. However, recent trends in organic dairy raise questions about whether organic dairy is conventionalizing, which is to say it is coming to resemble the conventional sector as shown in disparities of power in the value chain that pressure all participants to adopt more industrial (...)
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  • Converting or not converting to organic farming in Austria:Farmer types and their rationale.Ika Darnhofer, Walter Schneeberger & Bernhard Freyer - 2005 - Agriculture and Human Values 22 (1):39-52.
    Reasons for converting to organic farming have been studied in a number of instances. However, the underlying rationale that motivates the behavior is not always made clear. This study aims to provide a detailed picture of farmers’ decision-making and illustrate the choice between organic and conventional farm management. Based on 21 interviews with farmers, a decision-tree highlighting the reasons and constraints involved in the decision of farmers to use, or not to use, organic production techniques was formulated. The accuracy of (...)
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  • Organic agriculture and the conventionalization hypothesis: A case study from West Germany. [REVIEW]Henning Best - 2007 - Agriculture and Human Values 25 (1):95-106.
    The recent growth in organic farming has given rise to the so-called “conventionalization hypothesis,” the idea that organic farming is becoming a slightly modified model of conventional agriculture. Using survey data collected from 973 organic farmers in three German regions during the spring of 2004, some implications of the conventionalization hypothesis are tested. Early and late adopters of organic farming are compared concerning farm structure, environmental concern, attitudes to organic farming, and membership in organic-movement organizations. The results indicate that organic (...)
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