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  1. Return to Moral Twin Earth.David Merli - 2002 - Canadian Journal of Philosophy 32 (2):207-240.
    Terence Horgan and Mark Timmons's ' moral twin earth argument' raises doubts about the naturalistic realist's ability to make sense of genuine disagreement. I offer three arguments the realist's behalf. First, I argue that the example at the heart of their argument is underdescribed; when fully developed, it loses its intuitive force. Second, I suggest that taking the stipulations of the Horgan-Timmons example seriously gives us reason to revise our initial judgments. Third, I propose combining naturalistic realism about moral judgments (...)
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  • (1 other version)Realist-Expressivism: A Neglected Option for Moral Realism.David Copp - 2001 - Social Philosophy and Policy 18 (2):1-43.
    Moral realism and antirealist-expressivism are of course incompatible positions. They disagree fundamentally about the nature of moral states of mind, the existence of moral states of affairs and properties, and the nature and role of moral discourse. The central realist view is that a person who has or expresses a moral thought is thereby in, or thereby expresses, a cognitive state of mind; she has or expresses a belief that represents a moral state of affairs in a way that might (...)
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  • (2 other versions)Values and Secondary Qualities.John McDowell - 1985 - In Ted Honderich (ed.), Morality and Objectivity : A Tribute to J. L. Mackie. Boston: Routledge. pp. 110-129.
    J.L. Mackie insists that ordinary evaluative thought presents itself as a matter of sensitivity to aspects of the world. And this phenomenological thesis seems correct. When one or another variety of philosophical non-cognitivism claims to capture the truth about what the experience of value is like, or (in a familiar surrogate for phenomenology) about what we mean by our evaluative language, the claim is never based on careful attention to the lived character of evaluative thought or discourse. The idea is, (...)
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  • Milk, honey, and the good life on moral twin earth.David Copp - 2000 - Synthese 124 (1-2):113-137.
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  • Speech Acts: An Essay in the Philosophy of Language.William P. Alston - 1970 - Philosophical Quarterly 20 (79):172-179.
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  • Studies in the Way of Words.D. E. Over - 1990 - Philosophical Quarterly 40 (160):393-395.
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  • Objectivity and Truth: You’d Better Believe it.Ronald Dworkin - 1996 - Philosophy and Public Affairs 25 (2):87-139.
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  • Moral Realism and the Foundations of Ethics.Robert Shaver - 1992 - Philosophical Review 101 (2):458.
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  • Spreading the world.Simon Blackburn - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (3):385-387.
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  • (1 other version)Realist-Expressivism: A Neglected Option for Moral Realism.David Copp - 2001 - Social Philosophy and Policy 18 (2):1-43.
    Moral realismandantirealist-expressivismare of course incompatible positions. They disagree fundamentally about the nature of moral states of mind, the existence of moral states of affairs and properties, and the nature and role of moral discourse. The central realist view is that a person who has or expresses a moral thought is thereby in, or thereby expresses, acognitivestate of mind; she has or expresses abeliefthat represents a moral state of affairs in a way that might be accurate or inaccurate. The view of (...)
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  • Expressing.William P. Alston - 1964 - In Max Black (ed.), Philosophy in America. Ithaca: Routledge. pp. 15--34.
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  • Gibbard’s Theory of Norms. [REVIEW]Paul Horwich - 1993 - Philosophy and Public Affairs 22 (1):67 - 78.
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  • (1 other version)Michael Smith: The Moral Problem. [REVIEW]James Lenman - 1994 - Ethical Theory and Moral Practice 1 (1):125-126.
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  • The Possibility of Altruism.John Benson - 1972 - Philosophical Quarterly 22 (86):82-83.
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  • Moral attitudes and moral judgments.William P. Alston - 1968 - Noûs 2 (1):1-23.
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  • Expressivism and motivation internalism.R. Joyce - 2002 - Analysis 62 (4):336-344.
    The task of this paper is to argue that expressivism [the thesis that moral judgements function to express desires, emotions, or pro/con attitudes] neither implies, nor is implied by, [motivational internalism].
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  • Facts and Values. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 20 (2):379-380.
    Subtitled "Studies in Ethical Analysis," this collection of eleven essays, most of which have previously appeared in journals, deals with a number of problems central to modern ethical theory: the emotive interpretation of ethical language, persuasive definitions and their role in ethical reasoning, the cognitive versus emotive conceptions of ethics: many of these problems were first raised and examined by Stevenson in his earlier book Ethics and Language. Other essays are of a less retrospective nature: studies on Moore and Dewey, (...)
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