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  1. The Political Philosophy of Michael Oakeshott.Paul Franco - 1992 - Tijdschrift Voor Filosofie 54 (2):336-337.
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  • (1 other version)The Law of Peoples.John Rawls - 2001 - Philosophical Quarterly 51 (203):246-253.
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  • Philosophy, History and Politics: Studies in Contemporary English Philosophy of History.Gordon Graham - 1978 - Philosophical Quarterly 28 (111):178-179.
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  • On Human Conduct.Michael Oakeshott - 1977 - Mind 86 (343):453-456.
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  • Religion, Politics, and the Moral Life.Michael Oakeshott, Timothy Fuller & Shirley Robin Letwin - 1995 - Ethics 106 (1):158-186.
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  • Recasting Conservatism: Oakeshott, Strauss, and the Response to Postmodernism.Robert Devigne - 1995
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  • VI. On Misunderstanding Human Conduct: A Reply to My Critics.Michael Oakeshott - 1976 - Political Theory 4 (3):353-368.
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  • On Human Conduct.David Copp - 1977 - Philosophical Review 86 (2):235.
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  • Ethical Studies.G. Watts Cunningham - 1928 - Philosophical Review 37 (4):396.
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  • (2 other versions)Experience and Its Modes.L. R. Perry & M. J. Oakeshott - 1968 - British Journal of Educational Studies 16 (1):96.
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  • (2 other versions)Experience and Its Modes. [REVIEW]S. P. L. & Michael Oakeshott - 1934 - Journal of Philosophy 31 (6):163.
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  • (1 other version)The Law of Peoples.John Rawls - 1993 - Critical Inquiry 20 (1):36-68.
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  • Michael Oakeshott and the City of God.Glenn Worthington - 2000 - Political Theory 28 (3):377-398.
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  • (3 other versions)Religious Commitment and Secular Reason.S. R. L. Clark - 2002 - Philosophical Quarterly 52 (206):134-137.
    Many religious people are alarmed about features of the current age - violence in the media, a pervasive hedonism, a marginalization of religion, and widespread abortion. These concerns influence politics, but just as there should be a separation between church and state, so should there be a balance between religious commitments and secular arguments calling for social reforms. Robert Audi offers a principle of secular rationale, which does not exclude religious grounds for action but which rules out restricting freedom except (...)
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  • (4 other versions)Political Liberalism.J. Rawls - 1995 - Tijdschrift Voor Filosofie 57 (3):596-598.
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  • On History and Other Essays.William H. Dray - 1985 - Tijdschrift Voor Filosofie 47 (3):534-535.
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  • The Grace and Severity of the Ideal: John Dewey and the Transcendent.Victor Kestenbaum - 2002 - Transactions of the Charles S. Peirce Society 39 (3):513-519.
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  • The Voice of Poetry in the Conversation of Mankind.Michael Oakeshott - 1960 - Les Etudes Philosophiques 15 (1):119-119.
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  • Michael Oakeshott as liberal theorist.Paul Franco - 1990 - Political Theory 18 (3):411-436.
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  • Rationalism in Politics, and other Essays.Dorothy Emmett - 1963 - Philosophical Quarterly 13 (52):283.
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  • Review: Oakeshott's Theory of Civil Association. [REVIEW]Bhikhu Parekh - 1995 - Ethics 106 (1):158 - 186.
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  • Oakeshott's Theory of Civil Association:Religion, Politics, and the Moral Life. Michael Oakeshott, Timothy Fuller; Morality and Politics in Modern Europe: The Harvard Lectures. Shirley Robin Letwin.Bhikhu Parekh - 1995 - Ethics 106 (1):158-.
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  • How ought liberal democracies to treat theocratic communities?Lucas A. Swaine - 2001 - Ethics 111 (2):302-343.
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  • Institutions of conscience: Politics and principle in a world of religious pluralism. [REVIEW]Lucas A. Swaine - 2003 - Ethical Theory and Moral Practice 6 (1):93-118.
    This article considers the difficult question of whether there are any reasons for theocratic religious devotees to affirm liberalism and liberal institutions. Swaine argues not only that there are reasons for theocrats to affirm liberalism, but that theocrats are committed rationally to three normative principles of liberty of conscience, as well. Swaine subsequently discusses three institutional and strategic implications of his arguments. First, he outlines an option of semisovereignty for theocratic communities in liberal democracies, and explains why an appropriate valuation (...)
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  • A liberalism of conscience.Lucas Swaine - 2003 - Journal of Political Philosophy 11 (4):369–391.
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  • (1 other version)The voice of Michael Oakeshott in the conversation of mankind.Patrick Riley - 1991 - Political Theory 19 (3):334-335.
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  • (1 other version)The Social and Political Doctrines of Contemporary Europe.M. Oakeshott - 1939 - Philosophy 14 (55):373-374.
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  • (3 other versions)Religious Commitment and Secular Reason.S. R. L. Clark - 2002 - Mind 111 (443):639-643.
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  • (1 other version)In Memoriam: Michael Oakeshott, 1901-1990.Patrick Riley - 1991 - Political Theory 19 (3):334-335.
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  • (1 other version)The Philosophical Michael Oakeshott.Harwell Wells - 1994 - Journal of the History of Ideas 55 (1):129-145.
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  • (1 other version)The philosophical Oakeshott, Michael.Harwell Wells - 1994 - Journal of the History of Ideas 55 (1):129-145.
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  • The Historical Element in Religion.[author unknown] - 1936 - Philosophy 11 (41):109-110.
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