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  1. Conservatively extending classical logic with transparent truth.David Ripley - 2012 - Review of Symbolic Logic 5 (2):354-378.
    This paper shows how to conservatively extend classical logic with a transparent truth predicate, in the face of the paradoxes that arise as a consequence. All classical inferences are preserved, and indeed extended to the full (truth—involving) vocabulary. However, not all classical metainferences are preserved; in particular, the resulting logical system is nontransitive. Some limits on this nontransitivity are adumbrated, and two proof systems are presented and shown to be sound and complete. (One proof system allows for Cut—elimination, but the (...)
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  • Outline of a theory of truth.Saul Kripke - 1975 - Journal of Philosophy 72 (19):690-716.
    A formal theory of truth, alternative to tarski's 'orthodox' theory, based on truth-value gaps, is presented. the theory is proposed as a fairly plausible model for natural language and as one which allows rigorous definitions to be given for various intuitive concepts, such as those of 'grounded' and 'paradoxical' sentences.
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  • The Revision Theory of Truth. [REVIEW]Vann McGee - 1996 - Philosophy and Phenomenological Research 56 (3):727-730.
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  • A fixed point theorem for the weak Kleene valuation scheme.Anil Gupta & Robert L. Martin - 1984 - Journal of Philosophical Logic 13 (2):131 - 135.
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  • True, false and paranormal.Jc Beall - 2006 - Analysis 66 (2):102–114.
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  • True, false and paranormal.J. Beall - 2006 - Analysis 66 (2):102-114.
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  • Variations on a theme by Yablo.Hartry Field - 2005 - In J. C. Beall & Bradley Armour-Garb (eds.), Deflationism and Paradox. Clarendon Press. pp. 53–74.
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  • Solving the paradoxes, escaping revenge.Hartry Field - 2007 - In J. C. Beall (ed.), Revenge of the Liar: New Essays on the Paradox. Oxford University Press.
    It is “the received wisdom” that any intuitively natural and consistent resolution of a class of semantic paradoxes immediately leads to other paradoxes just as bad as the first. This is often called the “revenge problem”. Some proponents of the received wisdom draw the conclusion that there is no hope of any natural treatment that puts all the paradoxes to rest: we must either live with the existence of paradoxes that we are unable to treat, or adopt artificial and ad (...)
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