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Taking Life: Three Theories on the Ethics of Killing

New York: Oxford University Press USA (2015)

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  1. In defence of repugnance.Michael Huemer - 2008 - Mind 117 (468):899-933.
    I defend the 'Repugnant' Conclusion that for any possible population of happy people, a population containing a sufficient number of people with lives barely worth living would be better. Four lines of argument converge on this conclusion, and the conclusion has a simple, natural theoretical explanation. The opposition to the Repugnant Conclusion rests on a bare appeal to intuition. This intuition is open to charges of being influenced by multiple distorting factors. Several theories of population ethics have been devised to (...)
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  • (2 other versions)Abortion and infanticide.Michael Tooley - 1972 - Philosophy and Public Affairs 2 (1):37-65.
    This essay deals with the question of the morality of abortion and infanticide. The fundamental ethical objection traditionally advanced against these practices rests on the contention that human fetuses and infants have a right to life, and it is this claim that is the primary focus of attention here. Consequently, the basic question to be discussed is what properties a thing must possess in order to have a serious right to life. The approach involves defending, then, a basic principle specifying (...)
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  • (1 other version)Utilitarianism and the rules of war.R. B. Brandt - 1972 - Philosophy and Public Affairs 1 (2):145-165.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected].
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  • Postscript.Derek Parfit - 2008 - In Jesper Ryberg (ed.), The repugnant conclusion. pp. 387-388.
    The reasoning in this anthology shows how hard it is to form acceptable theories in cases that involve different numbers of people. That's highly important. And it gives us ground for worry about our appeal to particular theories in the other two kinds of case: those which involve the same numbers, in the different outcomes, though these are not all the same people, and those which do involve all and only the same people. But there is still a clear distinction (...)
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  • Killing, letting die, and withdrawing aid.Jeff McMahan - 1993 - Ethics 103 (2):250-279.
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  • Why We Ought to Accept the Repugnant Conclusion.Torbjörn Tännsjö - 2002 - Utilitas 14 (3):339.
    Derek Parfit has famously pointed out that ‘total’ utilitarian views, such as classical hedonistic utilitarianism, lead to the conclusion that, to each population of quite happy persons there corresponds a more extensive population with people living lives just worth living, which is better. In particular, for any possible population of at least ten billion people, all with a very high quality of life, there must be some much larger imaginable population whose existence, if other things are equal, would be better, (...)
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  • Actions, Intentions, and Consequences: The Doctrine of Double Effect.Warren S. Quinn - 1989 - Philosophy and Public Affairs 18 (4):334-351.
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  • Liability and Just Cause.Thomas Hurka - 2007 - Ethics and International Affairs 21 (2):199-218.
    This paper is a response to Jeff McMahan's "Just Cause for War". It defends a more permissive, and more traditional view of just war liability against McMahan's claims.
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