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  1. Lazy, not biased: Susceptibility to partisan fake news is better explained by lack of reasoning than by motivated reasoning.Gordon Pennycook & David Rand - 2018 - Cognition 188 (C):39-50.
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  • Sample size and the revision of subjective probabilities.Cameron R. Peterson, Robert J. Schneider & Alan J. Miller - 1965 - Journal of Experimental Psychology 69 (5):522.
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  • Conservatism in a simple probability inference task.Lawrence D. Phillips & Ward Edwards - 1966 - Journal of Experimental Psychology 72 (3):346.
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  • The social functions of explicit coherence evaluation.Hugo Mercier - 2012 - Mind and Society 11 (1):81-92.
    Coherence plays an important role in psychology. In this article, I suggest that coherence takes two main forms in humans’ cognitive system. The first belong to ‘system 1’. It relies on the degree of coherence between different representations to regulate them, without coherence being represented. By contrast other mechanisms, belonging to system 2, allow humans to represent the degree of coherence between different representations and to draw inferences from it. It is suggested that the mechanisms of explicit coherence evaluation have (...)
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  • The need to control for regression to the mean in social psychology studies.Rongjun Yu & Li Chen - 2014 - Frontiers in Psychology 5.
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  • Motivated Skepticism or Inevitable Conviction? Dogmatism and the Study of Politics.Jeffrey Friedman - 2012 - Critical Review: A Journal of Politics and Society 24 (2):131-155.
    Taber and Lodge's 2006 paper provides powerful evidence that one's prior beliefs shape one's reception of new evidence in a manner that can best be described as “inadvertently dogmatic.” This is especially true for people who are well informed, which dovetails with findings going back to Converse (1964) showing political beliefs to be ideologically constrained (rigid) among the relatively well informed. What may explain the coincidence of dogmatism and knowledgeability is the very process of learning about politics, which must use (...)
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  • Biased belief in the Bayesian brain: A deeper look at the evidence.Ben M. Tappin & Stephen Gadsby - 2019 - Consciousness and Cognition 68 (C):107-114.
    A recent critique of hierarchical Bayesian models of delusion argues that, contrary to a key assumption of these models, belief formation in the healthy (i.e., neurotypical) mind is manifestly non-Bayesian. Here we provide a deeper examination of the empirical evidence underlying this critique. We argue that this evidence does not convincingly refute the assumption that belief formation in the neurotypical mind approximates Bayesian inference. Our argument rests on two key points. First, evidence that purports to reveal the most damning violation (...)
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  • Divine intuition: Cognitive style influences belief in God.Amitai Shenhav, David G. Rand & Joshua D. Greene - 2012 - Journal of Experimental Psychology: General 141 (3):423.
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  • Sensitivity of subjective probability revision.Cameron R. Peterson & Alan J. Miller - 1965 - Journal of Experimental Psychology 70 (1):117.
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  • On belief bias in syllogistic reasoning.Karl Christoph Klauer, Jochen Musch & Birgit Naumer - 2000 - Psychological Review 107 (4):852-884.
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  • How many laypeople holding a popular opinion are needed to counter an expert opinion?Jos Hornikx, Adam J. L. Harris & Jordy Boekema - 2018 - Thinking and Reasoning 24 (1):117-128.
    ABSTRACTIn everyday situations, people regularly receive information from large groups of people and from single experts. Although lay opinions and expert opinions have been studied extensively in isolation, the present study examined the relationship between the two by asking how many laypeople are needed to counter an expert opinion. A Bayesian formalisation allowed the prescription of this quantity. Participants were subsequently asked to assess how many laypeople are needed in different situations. The results demonstrate that people are sensitive to the (...)
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  • Cognitive Reflection and Decision Making.Shane Frederick - 2005 - Journal of Economic Perspectives 19 (4):25-42.
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