Results for 'Hugo Mercier'

106 found
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  1. When do people dislike self-enhancers?Valentin Weber & Hugo Mercier - 2024 - Pragmatics and Cognition 31 (1):27-48.
    Self-enhancing statements can provide useful information. Why do we resent those who make them? We suggest that the resentment comes from a broader claim of superiority that self-enhancing statements can imply. In three experiments, we compared one condition, designed such that the self-enhancing claim would be perceived as a claim of superiority, to three conditions providing different contextual reasons for why the self-enhancing claim might not be a claim of superiority. In those conditions the self-enhancing claim is either called for, (...)
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  2. What is the Function of Reasoning? On Mercier and Sperber's Argumentative and Justificatory Theories.Sinan Dogramaci - 2020 - Episteme 17 (3):316-330.
    This paper aims to accessibly present, and then critique, Hugo Mercier and Dan Sperber's recent proposals for the evolutionary function of human reasoning. I take a critical look at the main source of experimental evidence that they claim as support for their view, namely the confirmation or “myside” bias in reasoning. I object that Mercier and Sperber did not adequately argue for a claim that their case rests on, namely that it is evolutionarily advantageous for you to (...)
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  3. The Duty to Listen.Hrishikesh Joshi & Robin McKenna - forthcoming - Philosophy and Phenomenological Research.
    In philosophical work on the ethics of conversational exchange, much has been written regarding the speaker side—i.e., on the rights and duties we have as speakers. This paper explores the relatively neglected topic of the duties pertaining to listeners’ side of the exchange. Following W.K. Clifford, we argue that it’s fruitful to think of our epistemic resources as common property. Furthermore, listeners have a key role in maintaining and improving these resources, perhaps a more important role than speakers. We develop (...)
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  4. An Algebraic View of Super-Belnap Logics.Hugo Albuquerque, Adam Přenosil & Umberto Rivieccio - 2017 - Studia Logica 105 (6):1051-1086.
    The Belnap–Dunn logic is a well-known and well-studied four-valued logic, but until recently little has been known about its extensions, i.e. stronger logics in the same language, called super-Belnap logics here. We give an overview of several results on these logics which have been proved in recent works by Přenosil and Rivieccio. We present Hilbert-style axiomatizations, describe reduced matrix models, and give a description of the lattice of super-Belnap logics and its connections with graph theory. We adopt the point of (...)
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  5. ‘Rideaux rouges’: The Scene of Ideology and the Closure of Representation.Thomas Clément Mercier - 2022 - Derrida Today 15 (1):5-30.
    As they make their way through Louis Althusser’s and Jacques Derrida’s texts, readers will cross innumerable curtains – ‘the words and things’, as Derrida says, as many fabrics of traces. These curtains open onto a multiplicity of scenes and mises en scène, performances, roles, rituals, actors, plays – thus unfolding the space of a certain theatricality. This essay traces Althusser’s and Derrida’s respective deployments of the theatrical motif. In his theoretical writings, Althusser’s theatrical dispositive aims to designate the practical and (...)
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  6. On Communication-Based D e Re Thought, Commitments D e Dicto, and Word Individuation.Adele Mercier - 1999 - In Kumiko Murasugi & Robert Stainton (eds.), Philosophy and linguistics. Boulder: Westview Press. pp. 85--111.
    Provides an account of how necessary subjective syntactic investments on the part of speakers affect the semantic contents of their words and the possibilities for their thought-contents.
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  7. Étienne Balibar, Equaliberty: Political Essays, translated by James IngramÉtienne Balibar, Violence and Civility: On the Limits of Political Philosophy, translated by G.M. Goshgarian.Thomas Clément Mercier - 2018 - Derrida Today 11 (2):230-237.
    This essay examines Étienne Balibar's readings of Jacques Derrida and deconstruction. The text is framed as a review of two books by Balibar: 'Equaliberty' and 'Violence and Civility'. After describing the context of those readings, I propose a broader reflection on the ambiguous relationship between 'post-Marxism' and 'deconstruction', focusing on concepts such as 'violence', 'cruelty', 'sovereignty' and 'property'. I also raise methodological questions related to the 'use' of deconstructive notions in political theory debates.
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  8. (1 other version)Silence, in the Archives: Derrida’s Other Marx(s).Thomas Clément Mercier - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (2):31-46.
    The idea that Derrida kept silent on Marx before the publication of Spectres de Marx, in 1993, has become a commonplace in Derrida studies and in the history of Marxism and French 20th century political thought. This idea has often been accompanied by a certain representation of the relationship between deconstruction and dialectical materialism, and fed the legend of deconstruction’s «apoliticism» – at least before what some have called Derrida’s «ethicopolitical turn», usually dated in the early 1990s. Against this narrative, (...)
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  9. Re/pro/ductions: Ça déborde.Thomas Clément Mercier - 2021 - Poetics Today 42 (1):23-47.
    This article examines Jacques Derrida’s work of self-reflection on his own teaching practice by using as a guiding thread the problematics of reproduction in the seminars of the 1970s. The first part of the article examines the sequence of seminars taught by Derrida at École normale supérieure from 1971 to 1977 to show how the concept of reproduction is deconstructed by Derrida across several seminars. Derrida systematically demonstrates, across several themes and fields (sociology and economy, biology and sexuality, art, technique, (...)
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  10. We Have Tasted the Powers of the Age to Come: Thinking the Force of the Event—from Dynamis to Puissance.Thomas Clément Mercier - 2018 - Oxford Literary Review 40 (1):76-94.
    Responding to the provocative phrase ‘The Age of Grammatology’, I propose to question the notion of ‘age’, and to interrogate the powers or forces, the dynameis or dynasties attached to the interpretative model of historical periodisation. How may we think the undeniable actuality of the event beyond the sempiternal history of ages, and beyond the traditional, onto-teleological chain of power, possibility, force or dynamis that undergirds such history?
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  11. A Perverse Case of the Contingent A Priori.Adèle Mercier - 1995 - Philosophical Topics 23 (2):221-259.
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  12. Différence sexuelle, différence idéologique : Lectures à contretemps (Derrida lisant Marx et Althusser, dans les années 1970 et au-delà).Thomas Clément Mercier - 2020 - Décalages 2 (3):1-51.
    Cet essai présente une description de plusieurs travaux inédits de Jacques Derrida au sujet de Marx et d'Althusser datant des années 1960 et 1970. Au-delà du travail philologique, il s'agit aussi d'une étude théorique de notions telles que 'idéologie', 'fétichisme', 'reproduction', 'division du travail', 'différence sexuelle', 'domination', 'économie politique', 'matérialisme dialectique', ou 'production culturelle' — tout autant à travers les textes marxistes que dans les lectures déconstructives qu'en propose alors Derrida. Durant les années 1970, dans le cadre de son séminaire, (...)
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  13. The Emergence of Human Consciousness: From Fetal to Neonatal Life.Hugo Lagercrantz & Jean-Pierre Changeux - 2009 - Pediatric Research 65 (3):255-60.
    A simple definition of consciousness is sensory awareness of the body, the self, and the world. The fetus may be aware of the body, for example by perceiving pain. It reacts to touch, smell, and sound, and shows facial expressions responding to exter- nal stimuli. However, these reactions are probably preprogrammed and have a subcortical nonconscious origin. Furthermore, the fetus is almost continuously asleep and unconscious partially due to endog- enous sedation. Conversely, the newborn infant can be awake, exhibit sensory (...)
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  14. Diferencia sexual, diferencia ideológica : Lecturas a contratiempo (Derrida lector de Marx y Althusser en la década de 1970 y más allá).Thomas Clément Mercier - 2019 - Demarcaciones 7.
    Este ensayo presenta una descripción de los escritos inéditos de Jacques Derrida sobre Marx y Louis Althusser en la década de 1970, y un estudio de conceptos como ideología, diferencia sexual, reproducción, violencia, dominación o hegemonía en perspectiva deconstructiva. Se trata de pensar en una otra economía, más allá de la economía del cuerpo propio. El artículo fue publicado en el Volumen 7 de la Revista Demarcaciones, "a 25 años de Espectros de Marx.".
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  15. à corps: The corpus of deconstruction.Thomas Clément Mercier - 2019 - Parallax 25 (2):111-118.
    This article pursues the exploration of how contemporary works of deconstruction can challenge preconceptions of the body and embodiments and interrogate their limits, particularly in relation to intertwined foldings of desire, gender, race and sexuality. Through readings of Jacques Derrida and Sarah Kofman, the authors show that deconstruction allows for an understanding of the body or bodies that goes beyond the present body — indexed as human, male, white, able, living body — thus opening up towards the thinking of bodies (...)
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  16. Texts on Violence: Of the Impure (Contaminations, Equivocations, Trembling).Thomas Clément Mercier - 2020 - Oximora 17:1-25.
    This article interrogates a certain philosophical scene – one which constitutes itself through the position of what Jacques Derrida calls “the ethical instance of violence.” This scene supposes a certain “style” of writing or doing philosophy, and perhaps even a certain philosophical “genre” or “subgenre”: the philosophical discourse on violence. In the course of the essay, I analyze this quasi-juridical scene through readings of Aristotle, Walter Benjamin, Giorgio Agamben, Judith Butler, Slavoj Žižek, Werner Hamacher, Rodolphe Gasché, and Martin Hägglund among (...)
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  17. Before the Specters: The Memory of a Promise (from the Archives).Thomas Clément Mercier - 2020 - Contexto Internacional 42 (1):125-148.
    This text was prompted by a forum discussing the legacy of Jacques Derrida’s Specters of Marx, twenty-five years after its publication. In this short essay, I explore the book’s influence on the fields of Marxism, post-Marxism, and beyond. With the problematic of heritage and legacy in mind, I raise the questions of sexual difference and dissemination as that which comes to interrupt the genealogical logic of inheritance understood as filiation and reproduction. I show that Derrida’s book, besides questioning reception and (...)
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  18.  79
    Supervaluationism about Vague Names Cannot Account for Statements about Those Names.Hugo Heagren - 2024 - Forum Philosophicum: International Journal for Philosophy 29 (2):317–34.
    Vague names, like “Everest” and “Belle Epoque” seem to refer to objects without clear boundaries. Supervaluationism claims that this vagueness is a feature of language, not of the objects referred to; vagueness in names is just ambiguity between many possible referents. This general idea admits of two more specific versions. Both give similar treatments of standard uses of vague names, but have very different results for other cases, such as reference achieved by descriptions including mentioned names. Considering two examples, I (...)
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  19. Tele-Mournings: Actuvirtual Events and Shared Responsibilities.Thomas Clément Mercier - 2020 - Derrida Today 13 (2):189-197.
    This thought piece dealing with the Covid-19 ‘crisis’ was written – in the form of a diary that runs from February to July 2020 – for a special issue of Derrida Today entitled ‘Fire, Flood, Pestilence and Protest’, edited by Nicole Anderson, and published in November 2020. The piece deals with matters of biopolitics, telecommunication, death and mourning through Derrida and Agamben, and interrogates the eventness of what is called an ‘event’.
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  20. Normas sociales.Hugo Viciana - forthcoming - Enciclopedia Online de la Sociedad Española de Filosofía Analítica.
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  21. Uses of “the Pluriverse”: Cosmos, Interrupted — or the Others of Humanities.Thomas Clément Mercier - 2019 - Ostium 15 (2).
    In this paper, I engage with the motif of “the pluriverse” such as it has increasingly been used in the past few years in several strands of critical humanities pertaining to the so-called “ontological turn”: science and technology studies (Bruno Latour, Isabelle Stengers), critical geography and political ontology (Mario Blaser), cultural anthropology (Marisol de la Cadena, Arturo Escobar, Eduardo Viveiros de Castro), decolonial thought (Walter Mignolo), or posthuman feminism (Donna Haraway). These various iterations of the figure of the pluriverse constitute (...)
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  22. Resisting Legitimacy: Weber, Derrida, and the Fallibility of Sovereign Power.Thomas Clément Mercier - 2016 - Global Discourse 6 (3):374-391.
    In this article, I engage with Derrida’s deconstructive reading of theories of performativity in order to analyse Max Weber’s sovereignty–legitimacy paradigm. First, I highlight an essential articulation between legitimacy and sovereign ipseity (understood, beyond the sole example of State sovereignty, as the autopositioned power-to-be-oneself). Second, I identify a more originary force of legitimation, which remains foreign to the order of performative ipseity because it is the condition for both its position and its deconstruction. This suggests an essential fallibility of the (...)
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  23. Resisting the Present: Biopower in the Face of the Event (Some Notes on Monstrous Lives).Thomas Clément Mercier - 2019 - CR: The New Centennial Review 19 (3):99-128.
    In its hegemonic definition, biopolitical governmentality is characterised by a seemingly infinite capacity of expansion, susceptible to colonise the landscape and timescape of the living present in the name of capitalistic productivity. The main trait of biopower is its normative, legal and political plasticity, allowing it to reappropriate critiques and resistances by appealing to bioethical efficacy and biological accuracy. Under these circumstances, how can we invent rebellious forms-of-life and alternative temporalities escaping biopolitical normativity? In this essay, I interrogate the theoretical (...)
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  24. Pensées Magiques: Retour sur le 'Retour du Religieux'.Thomas Clément Mercier - 2019 - Revue ITER 1.
    Dans cet essai, j'analyse les présuppositions du récit dudit « retour du religieux », du point de vue de la psychanalyse (Freud) et de la déconstruction (Derrida). Après avoir mis à jour l'eurocentrisme et le colonialisme inhérents aux concepts de « magie », « animisme », « religion » et « croyance » chez Freud (avec une attention particulière portée à Totem et tabou), j’offre une lecture déconstructrice des discours politiques contemporains sur le sécularisme, la foi et le savoir.
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  25. corps à: Body/ies in deconstruction.Thomas Clément Mercier - 2019 - Parallax 25 (1):1-7.
    This essay explores how contemporary works of critical theory and deconstruction can challenge preconceptions of the body and embodiments and interrogate their limits, particularly in relation to intertwined foldings of desire, gender, race and sexuality. It aims to suggest that Jacques Derrida’s acute concern for the question of translation might help challenge and re-configure the conventional dichotomy between understandings of the body either as physical/material or as socio-culturally constructed. The authors then analyse the questions of translation and untranslatability in relation (...)
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  26.  33
    À quoi bon les représentations chez l'animal?Hugo Viciana - 2011 - In Jean-Michel Roy, Valérian Chambon, Benjamin Putois, Nadège Bault, Norbert Maïonchi-Pino & François-Xavier Pénicaud (eds.), Peut-on se passer de représentations en sciences cognitives? Paris: De Boeck Supérieur. pp. 141-151.
    L’étude scientifique du comportement animal s’est en partie développée en réaction à des excès « anthropomorphiques», où l’observateur projetait chez l’animal une forme de psychologie populaire. En conséquence, le langage théorique des représentations mentales a été largement proscrit de l’éthologie pendant une bonne partie du xxe siècle. Même si la méthodologie du behaviorisme – centrée sur l’observation et la mesure du comportement – constitue toujours la règle, l’avènement de la révolution cognitive, les études de terrain de longue durée sur des (...)
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  27. Cognição e linguagem: seria a linguagem um desafio para abordagens enativistas?Hugo Mota & Iana Valença - 2019 - A Mente Humana Para Além Do Cérebro – Perspectivas a Partir Dos 4Es da Cognição.
    Investigamos o problema da continuidade entre (1) cognições básicas e (2) complexas, especificamente em relação à linguagem. Nossa hipótese é a de que visões contemporâneas da linguagem não inviabilizam necessariamente a abordagem bottom-up ― abordagens tipicamente enativistas. Primeiro apresentamos a posição de Daniel Hutto e Erik Myin (2013, 2017), representantes do Radically Enactive Cognition (REC), a qual assume o desafio da continuidade e identifica na linguagem o critério para uma distinção de tipo entre (1) e (2). Em seguida, estabelecemos a (...)
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  28.  29
    Hacer de la necesidad virtud: Apuntes sobre las transformaciones de la Ética por el influjo de las ciencias empíricas.Hugo Viciana - 2009 - In Concepción Diosdado, Francisco Rodríguez Valls & Juan Arana (eds.), Neurofilosofía: Perspectivas Contemporáneas. Madrid: Plaza y Valdés. pp. 11-36.
    Se plantea la cuestión de los lazos entre la teoría ética y las ciencias empíricas del comportamiento. En particular a modo de estudios de caso se pasa revista a la relevancia de ciertos descubrimientos sobre el comportamiento en la formulación de teorías sobre la virtud, el carácter o la voluntad. Desde ahí se pretende esbozar un procedimiento general de cambio progresivo y parcial de términos teóricos, descriptivos y normativos, de la teoría ética por nuevos términos apoyados en el aumento de (...)
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  29. Is God an Adaptation?Hugo Viciana & Pierrick Bourrat - 2011 - Philosophia 39 (2):397-408.
    In this critical notice to Robert Wright’s The Evolution of God, we focus on the question of whether Wright’s God is one which can be said to be an adaptation in a well defined sense. Thus we evaluate the likelihood of different models of adaptive evolution of cultural ideas in their different levels of selection. Our result is an emphasis on the plurality of mechanisms that may lead to adaptation. By way of conclusion we assess epistemologically some of Wright’s more (...)
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  30.  64
    The animal variations: When mechanisms matter in accounting for function.Hugo Viciana & Nicolas Claidiere - 2007 - Behavioral and Brain Sciences 30 (4):424-425.
    We contend that Ramsey et al.'s definition of animal innovation sensu process may be partially misleading when investigating mechanisms underlying animal innovation. By excluding social learning from the of innovation, they may be reproducing a dichotomous schema that does not accurately correspond to our knowledge of the acquisition of novel behavioral variants. This gives us some reason to doubt the functional specification of the defined process of innovation.
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  31. Sustainability assessment and complementarity.Hugo F. Alrøe & Egon Noe - 2016 - Ecology and Society 21 (1):30.
    Sustainability assessments bring together different perspectives that pertain to sustainability in order to produce overall assessments and a wealth of approaches and tools have been developed in the past decades. But two major problematics remain. The problem of integration concerns the surplus of possibilities for integration; different tools produce different assessments. The problem of implementation concerns the barrier between assessment and transformation; assessments do not lead to the expected changes in practice. This paper aims to analyze issues of complementarity in (...)
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  32. Toward a systemic ethic: In search of the ethical basis for sustainability and precaution.Hugo Fjelsted Alrøe & Erik Steen Kristensen - 2003 - Environmental Ethics 25 (1):59-78.
    There are many different meanings of sustainability and precaution and no evident connection between the new normative concepts and the traditional moral theories. We seek an ethical basis for sustainability and precaution—a common framework that can serve as a means of resolving the conceptual ambiguities of the new normative concepts and the conflicts between new and traditional moral concepts and theories. We employ a systemic approach to analyze the past and possible future extension of ethics and establish an inclusive framework (...)
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  33. Une perspective bachelardienne pour lire et comprendre les situations d’aprentissage professionnel de la formation à l’enseignement.Lucie Roger, Philippe Maubant & Bernard Mercier - 2012 - Revue Phronesis 1 (1):92-101.
    This text presents a few preliminary results of research currently being conducted at the Université de Sherbrooke’s Research Institute on Educational Practices. The study seeks to understand how situations presented in teacher education can support the functioning and success of trainee teachers’ professional learning. The article’s aim is to identify the points of convergence between situations of professional activity, situations of professional learning, and training situations. The text will attempt to analyze the role that can be played by certain training (...)
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  34. Zenón, Aquiles, la tortuga y la demostración del infinito.Hugo Santander Ferreira - 2001 - A Parte Rei 17:7.
    El autor recurre al teatro de Ionesco para dar solución al problema de Xenón, aceptando la existencia de infinitos dentro del universo que aparece fenomenológicamente como finito ante nuestros sentidos.
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  35. Second-Order Science of Interdisciplinary Research: A Polyocular Framework for Wicked Problems.Hugo F. Alrøe & E. Noe - 2014 - Constructivist Foundations 10 (1):65-76.
    Context: The problems that are most in need of interdisciplinary collaboration are “wicked problems,” such as food crises, climate change mitigation, and sustainable development, with many relevant aspects, disagreement on what the problem is, and contradicting solutions. Such complex problems both require and challenge interdisciplinarity. Problem: The conventional methods of interdisciplinary research fall short in the case of wicked problems because they remain first-order science. Our aim is to present workable methods and research designs for doing second-order science in domains (...)
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  36. Direct and Indirect Discrimination: A Defense of the Disparate Impact Model.Hugo Cossette-Lefebvre - 2020 - Public Affairs Quarterly 34 (4):340-367.
    The status of indirect discrimination is ambiguous in the current literature. This paper addresses two contemporary and related debates. First, for some, indirect discrimination is not truly a distinct kind of discrimination, but it is simply a legal construct designed to address distributive inequalities between groups. Second, even if one accepts that indirect discrimination is a distinct type of discrimination, the connection between the two kinds of discrimination, direct and indirect, is debated. For some, they are distinct act-types, while for (...)
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  37. Pas de course. Notes piquées sur le séminaire « GREPH. Le concept de l’idéologie chez les idéologues français » (1974-1975). [REVIEW]Thomas Mercier - 2020 - Philosophiques 47 (2):289-313.
    Afin d’examiner la forme et la fonction « cours » dans le corpus de Derrida, je propose une lecture du séminaire inédit « GREPH. Le concept de l’idéologie chez les idéologues français ». Ce séminaire fut mené dans le cadre des engagements politico-institutionnels du GREPH. Il constitue donc un point d’entrée privilégié pour saisir le rapport complexe que Derrida entretient avec l’enseignement, et plus généralement avec l’institution philosophique. Au cours de ce séminaire, Derrida s’intéresse au « corps enseignant » en (...)
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  38. Equal Societies, Autonomous Lives: Reconciling social equality and relational autonomy.Hugo Cossette-Lefebvre - forthcoming - Journal of Social Philosophy.
    Journal of Social Philosophy, EarlyView.
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  39. Philosophical Research in Brazil: A Structural Topic Modeling Approach with a Focus on Temporal and Gender Trends.Marcos Fanton, Hugo Mota, Carolina de Melo Bomfim Araújo, Mitieli Seixas da Silva & Raquel Canuto - forthcoming - Metaphilosophy.
    [This is a pre-print; please cite the published version] This paper employs structural topic modeling (STM) to describe the academic philosophy landscape in Brazil. Based on a public national database, a corpus consisting of 12,515 abstracts of monographs defended in philosophy graduate programs between 1991 and 2021 was compiled. The final STM model identified 74 meaningful research topics, clustered into 7 thematic categories. This study discusses the prevalence of the most significant topics and categories, their trends across three decades, and (...)
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  40. A psychologically-based taxonomy of misdirection.Gustav Kuhn, Hugo A. Caffaratti, Robert Teszka & Ronald A. Rensink - 2014 - Frontiers in Psychology 5:117764.
    Magicians use misdirection to prevent you from realizing the methods used to create a magical effect, thereby allowing you to experience an apparently impossible event. Magicians have acquired much knowledge about misdirection, and have suggested several taxonomies of misdirection. These describe many of the fundamental principles in misdirection, focusing on how misdirection is achieved by magicians. In this article we review the strengths and weaknesses of past taxonomies, and argue that a more natural way of making sense of misdirection is (...)
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  41. O Problema do Bom em Geral para Aristóteles.Hugo Bezerra Tiburtino - 2009 - Dissertation, Usp, Brazil
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  42. 267 cas, 0 morts.Hugo Leenhardt - 2020 - Medium 2020 (4):1-8.
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  43. The problem of morality based on metaphysics after Nietzsche’s ‘Death of God’.Hugo Correia - 2021 - Dissertation, University of Wales, Trinity Saint David
    The critique of Metaphysics and Morality occupies a central place in post-modern philosophy. The decline and decadence of absolute truths about the true nature of reality, was presented by radical changes in scientific progress. Nietzsche’s proclamation of the Death of God will be set as the starting point for the critique and personal reflection. Nietzsche’s new conception of man, breaks off from traditional understanding, inherited from the pre-Socratics. Nietzsche is not a post-modern philosopher who is against morality, but rather opposed (...)
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  44. Social Equality and Wrongful Discrimination: Introduction to the Special Issue on Moreau's Faces of Inequality.Hugo Cossette-Lefebvre - 2024 - Dialogue 63 (1):1-7.
    In this introduction, I briefly summarize Sophia Moreau's Faces of Inequality. I situate her monograph within two highly contemporary bodies of literature — relational egalitarianism and discrimination theory — to show how it provides important insights for understanding both what it means to treat others as equals in society and how to define wrongful discrimination. Moreau's work on discrimination is of great relevance for philosophers and socio-legal theorists alike as the commentaries from the symposium contributors demonstrate, including Dale Smith, Pablo (...)
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  45. O CARÁTER EXTERNO DO AGIR COMO LIMITE EXIGÍVEL PELO DIREITO: a distinção entre a moral e o direito na filosofia de Immanuel Kant e o juízo interpretativo na filosofia de Nietzsche.Hugo Leonardo Alves Lima - 2021 - Dissertation, Universidade Federal de Pernambuco
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  46. Nationalist and cosmopolitan approaches to the nation: a citizen’s perspective and its electoral impact.Hugo Cossette-Lefebvre - 2020 - French Politics 18:293-313.
    Whether it is about Québec independence, French language or immigration, nationalism is a crucial feature of Québec politics. The Québec 2018 election is not an exception. Scholars have developed theories about individual identity, the nation and nationhood, but we lack a citizens’ perspective. We provide the first thorough description of Quebeckers’ nationalism, which reveals a roughly normal (i.e. non-polarized) distribution of ethnic nationalism attitudes. Most importantly, we measure ethnic nationalism with a never tested measure in Québec and we show that (...)
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  47. Practice-Based Justice: An Introduction.Hugo El Kholi - 2013 - Raisons Politiques 51:7-42.
    The purpose of this introduction is two-fold. First, it is to provide readers unfamiliar with the debates on practice-dependence with the insight necessary to fully comprehend the different contributions to this volume. Second, it is to make readers already well versed in practice-dependence more sensible to the substantive nature of this view and to provide them with a workable typology. After establishing a first distinction between metaphysical, relational and practice-dependent conceptions of justice, I draw a line, among practice-dependent views, between (...)
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  48.  64
    The Use of Supernatural Entities in Moral Conversations as a Cultural-Psychological Attractor.Tamás Tófalvy & Hugo Viciana - 2009 - Proceedings of the New York Academy of Sciences 1167 (1):230-240.
    Social behavior in most human societies is characterized by the following of moral rules explicitly justified by religious belief systems. These systems constitute the diverse domain of human sacred values. Supernatural entities as founders or warranty of moral principles may be seen as a form of “conversation stoppers,” considerations that can be dropped into a moral decision process in order to prevent endlessly reconsidering and endlessly asking for further justification. In this article we offer a general naturalistic framework toward answering (...)
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  49.  40
    How Informality Can Address Emerging Issues: Making the Most of the G7.Jean-Frédéric Morin, Hugo Dobson, Claire Peacock, Miriam Prys-Hansen, Abdoulaye Anne, Louis Belanger, Peter Dietsch, Judit Fabian, John Kirton, Raffaele Marchetti, Simone Romano, Miranda Schreurs, Arthur Silve & Elisabeth Vallet - 2019 - Global Policy 10 (2):267-273.
    The G7 should address new, unprecedented and highly disruptive issues that characterize our complex world, rather than well-understood international problems that fit into existing categories. We argue that the G7 can do this by playing to its strengths – informality and like-mindedness in particular – in addressing emerging and transversal issues such as Artificial Intelligence (AI) and cryptocurrencies.
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  50. Generador de Genes (Gengen).Gabriel Garduño-Soto & Hugo Padilla Chacón - 1992 - In Gabriel Garduño-Soto & Hugo Padilla Chacón (eds.), Garduño-Soto, G. and Padilla-Chacón, H. “Generador de Genes (Gengen).” VIIIa. Conferencia Internacional: Las Computadoras en Instituciones de Educación y de Investigación. Cómputo Académico, UNAM, UNISYS, México, 1992. Mexico City, Mexico: National Autonomous University of Mexico. pp. 262-265.
    Algorithmical procedure within a logical system to generate DNA chains through a formal rule up to the generation of a STOP codon's signal. Work developped under the direction of the Mexican Professor Hugo Padilla Chacón.
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