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  1. (1 other version)Political Theory and International Relations.Charles R. Beitz - 1979 - Princeton: Princeton University Press.
    Charles Beitz rejects two highly influential conceptions of international theory as empirically inaccurate and theoretically misleading. In one, international relations is a Hobbesian state of nature in which moral judgments are entirely inappropriate, and in the other, states are analogous to persons in domestic society in having rights of autonomy that insulate them from external moral assessment and political interference. Beitz postulates that a theory of international politics should include a revised principle of state autonomy based on the justice of (...)
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  • Environmentalism and Political Theory.Robyn Eckersley - 1992 - Environmental Values:1996-1996.
    Anthropocentrism is "the belief that there is a clear and morally relevant dividing line between humankind and the rest of nature, that humankind is the only principal source of value or meaning in the world" p. 51.
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  • Obligations to future generations.Richard I. Sikora & Brian Barry (eds.) - 1978 - Cambridge, UK: White Horse Press.
    This reprint of a collection of essays on problems concerning future generations examines questions such as whether intrinsic value should be placed on the preservation of mankind, what are our obligations to posterity, and whether potential people have moral rights.
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  • Equality of what?Amartya Sen - 1987 - In John Rawls & Sterling M. McMurrin (eds.), Liberty, equality, and law: selected Tanner lectures on moral philosophy. Salt Lake City: University of Utah Press.
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  • Well-being, agency and freedom: The Dewey lectures 1984.Amartya Sen - 1985 - Journal of Philosophy 82 (4):169-221.
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  • Justice and future generations.D. Clayton Hubin - 1976 - Philosophy and Public Affairs 6 (1):70-83.
    In A Theory of Justice, Rawls attempts to ground intergenerational justice by "virtual representation" through a thickening of the veil of ignorance. Contractors don't know to what generation they belong. This approach is flawed and will not result in the just savings principle Rawls hopes to justify. The project of grounding intergenerational duties on a social contractarian foundation is misconceived. Non-overlapping generations do not stand in relation to one another that is central to the contractarian approach.
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  • (1 other version)Equality and equal opportunity for welfare.Richard J. Arneson - 1989 - Philosophical Studies 56 (1):77 - 93.
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  • (1 other version)Ethics, Energy Policy, and Future Generations.Peter Wenz - 1983 - Environmental Ethics 5 (3):195-209.
    Conflicts can arise between energy policies pursued in the interests of present people and the needs of future people for environmental and social conditions conducive to human well-being. This paper is addressed primarily to those who believe that we have moral obligations toward people of the distant future, and who consider these obligations to affect the range of energy policies which we are morally entitled to pursue. l examine utilitarian, contractarian, and formalist ethical theories to determine which provide adequate ethical (...)
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  • Review Symposium : II—Theories, Intuitions and the Problem of World-Wide Distributive Justice.Peter Danielson - 1973 - Philosophy of the Social Sciences 3 (4):331-340.
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