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  1. Freedom and Resentment.Peter Strawson - 1962 - Proceedings of the British Academy 48:187-211.
    The doyen of living English philosophers, by these reflections, took hold of and changed the outlook of a good many other philosophers, if not quite enough. He did so, essentially, by assuming that talk of freedom and responsibility is talk not of facts or truths, in a certain sense, but of our attitudes. His more explicit concern was to look again at the question of whether determinism and freedom are consistent with one another -- by shifting attention to certain personal (...)
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  • Responsibility and Control: A Theory of Moral Responsibility.John Martin Fischer & Mark Ravizza - 1999 - Philosophical Quarterly 49 (197):543-545.
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  • Do artifacts have politics?Langdon Winner - 1980 - Daedalus 109 (1):121--136.
    In controversies about technology and society, there is no idea more pro vocative than the notion that technical things have political qualities. At issue is the claim that the machines, structures, and systems of modern material culture can be accurately judged not only for their contributions of efficiency and pro-ductivity, not merely for their positive and negative environmental side effects, but also for the ways in which they can embody specific forms of power and authority. Since ideas of this kind (...)
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  • How AI can be a force for good.Mariarosaria Taddeo & Luciano Floridi - 2018 - Science Magazine 361 (6404):751-752.
    This article argues that an ethical framework will help to harness the potential of AI while keeping humans in control.
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  • Anthropocentric constraints on human value.Daniel Jacobson & Justin D'Arms - 2006 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 1. Clarendon Press.
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  • Moral Luck. Philosophical Papers 1973-1980.Bernard Williams - 1983 - Philosophical Quarterly 33 (132):288-296.
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  • Learning robots and human responsibility.Dante Marino & Guglielmo Tamburrini - 2006 - International Review of Information Ethics 6:46-51.
    Epistemic limitations concerning prediction and explanation of the behaviour of robots that learn from experience are selectively examined by reference to machine learning methods and computational theories of supervised inductive learning. Moral responsibility and liability ascription problems concerning damages caused by learning robot actions are discussed in the light of these epistemic limitations. In shaping responsibility ascription policies one has to take into account the fact that robots and softbots - by combining learning with autonomy, pro-activity, reasoning, and planning - (...)
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