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  1. Les sources greco-arabes de l'augustinisme avicennisant.Etienne Gilson - 1986 - Vrin.
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  • (1 other version)Non-Rational Perception in the Stoics and Augustine.Charles Brittain - 2002 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy Volume Xxii: Summer 2002. Oxford University Press.
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  • Peter John Olivi: Historical and Doctrinal Study.Carter Partee - 1960 - Franciscan Studies 20 (3-4):215-260.
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  • (1 other version)Non-Rational Perception in the Stoics and Augustine.Charles Brittain - 2002 - Oxford Studies in Ancient Philosophy 22:253-308.
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  • Seneca on the self : why now?A. A. Long - 2009 - In Shadi Bartsch & David Wray (eds.), Seneca and the self. New York: Cambridge University Press.
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  • Hierocles: theory and argument in the second century AD.Brad Inwood - 1984 - Oxford Studies in Ancient Philosophy 2:151-84.
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  • The stoics on sense perception.Håvard Løkke - 2008 - In Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy. pp. 35--46.
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  • Stoic First Movements in Christianity.Richard Sorabji - 2004 - In Steven K. Strange & Jack Zupko (eds.), Stoicism: Traditions and Transformations. New York: Cambridge University Press. pp. 95--107.
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  • Peter olivi on internal senses.Juhana Toivanen - 2007 - British Journal for the History of Philosophy 15 (3):427 – 454.
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  • Abelard's Stoicism and its Consequences.Calvin Normore - 2004 - In Steven K. Strange & Jack Zupko (eds.), Stoicism: Traditions and Transformations. New York: Cambridge University Press. pp. 132-147.
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  • Extend or identify: Two Stoic Accounts of Altruism.Mary Margaret McCabe - 2005 - In Ricardo Salles (ed.), Metaphysics, soul, and ethics in ancient thought: themes from the work of Richard Sorabji. New York: Oxford University Press.
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