Results for 'Etienne Gilson'

41 found
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  1.  35
    Secunda Operatio Respicit Ipsum Esse Rei: An Evaluation of Jacques Maritain, Étienne Gilson, and Ralph McInerny on the Relation of Esse to the Intellect’s Two Operations.Elliot Polsky - 2021 - Nova et Vetera 19 (2):895–932.
    In a few texts, Thomas Aquinas says that the first operation of the intellect pertains to (respicit) “the quiddity of a thing” whereas the second operation pertains to “the to be itself of a thing” (esse). But Aquinas also says that quiddities are to the intellect as color is to the power of sight. Statements such as these seem to have led Jacques Maritain and Étienne Gilson to see esse as the proper object of the intellect’s second operation. Against (...)
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  2. History of Christian Philosophy in the Middle Ages. By Etienne Gilson. (Sheed and Ward, London, 1955. 42s. Net.).J. Leslie & S. J. Walker - 1957 - Philosophy 32 (123):375-.
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  3. Alain de Libera, La référence vide. Théories de la proposition, Paris, PUF, coll. « Chaire Étienne Gilson », 2002, 357 pages. [REVIEW]Frederic Tremblay - 2005 - Philosophiques 32 (1):282-284.
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  4. El Ser y la Esencia. [REVIEW]Etienne Gilson - 1951 - Sapientia 6 (21):240.
    En lugar de explicar la potencia por el acto (la esencia por la existencia), nos sentimos inclinados a explicar el acto por la potencia. Habría que hacer filosofía basándonos en lo que vemos, no en lo que suponemos. -/- Pero no sólo la mente humana es causa de este reduccionismo. El ente mismo podría ser responsable, porque si bien el ente es concebible sin la existencia actual, el ser no lo es sino unido a un ente. De ahí la fatal (...)
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  5. Gilson, Krapiec and Christian Philosophy Today.Pawel Tarasiewicz - 2015 - Studia Gilsoniana 4 (4):381-392.
    The author undertakes an attempt to answer the following question: is Christian philosophy possible today? The question seems to be of great importance due to the fact that what Christians who try to do philosophy usually encounter is bitter criticism which comes to them from two sides at once: that of academy and that of the Church. In short, for academy their philosophy is too Christian, and for the Church it is too academic. Being indebted to the insights of Étienne (...)
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  6.  81
    New Preface, Opening, and Afterword to Saint Bonaventure and the Entrance of God Into Theology by Emmanuel Falque.Sarah Horton - 2018 - In Saint Bonaventure and the Entrance of God into Theology by Emmanuel Falque. Allegany, NY 14706, USA: pp. xix-xxiii, xxv-xli, 219-257.
    My contributions to this book are the translations (French to English) of the Preface to the American Edition, "Opening: Confrontation with Étienne Gilson," and "Afterword: Saint Thomas and the Entrance of God into Philosophy.".
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  7. La nouvelle métaphysique thomiste.David Torrijos-Castrillejo - 2019 - In Claude Brunier-Coulin & Jean-François Petit (eds.), Le statut actuel de la métaphysique. Actes du colloque des 6-8 juillet 2018. Paris: Orizons. pp. 339-365.
    In this paper the author deals with the new development of Metaphysics among American Thomists. In contrast to Gilson, there is revaluation of 'essence' among some authors, insofar form has an instrumental role for the existence of things (see e.g. Lawrence Dewan). The example of Stephen L. Brock is presented as an alternative to the excessive Apophaticism of some interpretations of Aquinas such as the one of J.-L. Marion.
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  8.  75
    El conocimiento teológico natural y la teoría del maestro interior en Tomás de Aquino.Javier Eduardo Perna - manuscript
    En la teoría epistémica de Tomás de Aquino la lumen rationis desempeña la función de causa última del inventario completo del conocimiento humano natural. La tesis de acuerdo a la cual esa luz es puesta en nosotros por Dios justifica, de acuerdo al autor, la aserción de que la divinidad es el único y auténtico maestro interior del hombre. Ahora bien, en la visión beatífica la lumen naturale es perfeccionada por una luz sobrenatural, y la unión cognitiva con lo conocido (...)
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  9.  17
    Étienne Balibar, On Universals: Constructing and Deconstructing Community.Ekin Erkan - 2021 - Philosophy Today 65 (4):971-978.
    Review of Etienne Balibar's On Universals with an eye towards Balibar's Hegelianism and work on translation.
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  10.  40
    Étienne Balibar, Equaliberty: Political Essays, Translated by James IngramÉtienne Balibar, Violence and Civility: On the Limits of Political Philosophy, Translated by G.M. Goshgarian.Thomas Clément Mercier - 2018 - Derrida Today 11 (2):230-237.
    This essay examines Étienne Balibar's readings of Jacques Derrida and deconstruction. The text is framed as a review of two books by Balibar: 'Equaliberty' and 'Violence and Civility'. After describing the context of those readings, I propose a broader reflection on the ambiguous relationship between 'post-Marxism' and 'deconstruction', focusing on concepts such as 'violence', 'cruelty', 'sovereignty' and 'property'. I also raise methodological questions related to the 'use' of deconstructive notions in political theory debates.
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  11. Free Speech and the Legal Prohibition of Fake News.Étienne Brown - forthcoming - Social Theory and Practice.
    Western European liberal democracies have recently enacted laws that prohibit the diffusion of fake news on social media. Yet, many consider that such laws are incompatible with freedom of expression. In this paper, I argue that democratic governments have strong pro tanto reasons to prohibit fake news, and that doing so is compatible with free speech. First, I show that fake news disrupts a mutually beneficial form of epistemic dependence in which members of the public are engaged with journalists. Second, (...)
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  12. The Embryo in Ancient Rabbinic Literature: Between Religious Law and Didactic Narratives: An Interpretive Essay.Etienne Lepicard - 2010 - History and Philosophy of the Life Sciences 32 (1):21-41.
    At a time when bioethical issues are at the top of public and political agendas, there is a renewed interest in representations of the embryo in various religious traditions. One of the major traditions that have contributed to Western representations of the embryo is the Jewish tradition. This tradition poses some difficulties that may deter scholars, but also presents some invaluable advantages. These derive from two components, the search for limits and narrativity, both of which are directly connected with the (...)
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  13. "Fake News" and Conceptual Ethics.Etienne Brown - 2019 - Journal of Ethics and Social Philosophy 16 (2).
    In a recent contribution to conceptual ethics, Joshua Habgood-Coote argues that philosophers should refrain from using the term “fake news,” which is commonly employed in public discussions focusing on the epistemic health of democracies. In this short discussion note, I take issue with this claim, discussing each of the three arguments advanced by Coote to support the conclusion that we should abandon this concept. First, I contend that although “fake news” is a contested concept, there is significant agreement among contemporary (...)
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  14. Responsive Becoming: Ethics Between Deleuze and Feminism.Erinn Gilson - 2011 - In Nathan Jun & Daniel W. Smith (eds.), Deleuze and Ethics. Edinburgh University Press.
    This chapter explores the possibility of an alliance between Deleuze’s philosophy and feminist philosophy with respect to ethics. I begin by specifying some of the general points of convergence between Deleuzian ethics and feminist ethics. In the second section, I turn away from feminist ethics in particular to consider feminist engagement with Deleuze’s (and Deleuze and Guattari’s) work; in this section of the paper, I describe the central criticisms of Deleuze offered by feminist philosophers and point out the aspects of (...)
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  15.  60
    Boèce de Dacie Et la Double Vérité.E. Gilson - 1955 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 22.
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  16.  27
    Sur quelques supposées faiblesses de l'éthique animale: Au sujet d'un récent ouvrage d'Étienne Bimbenet. [REVIEW]Claudio Cormick - 2020 - Igitur. Arguments Philosophiques 11:1-11.
    In his last book, Le complexe des trois singes. Essai sur l’animalité humaine (2017), the French philosopher Étienne Bimbenet accuses “sensocentric” (« pathocentristes ») animal ethics of committing a performative contradiction: according to Bimbenet, these theories of animal rights — among which he focuses on the case of Zoopolis (2011) by Sue Donaldson and Will Kymlicka — would undermine themselves by means of declaring reason a “non-essential” feature of human beings, while at the same time those theories themselves can only (...)
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  17. Carnap and Kuhn on linguistic frameworks and scientific revolutions.Gilson Olegario - 2013 - Manuscrito 36 (1):190.
    Several recent works in history and philosophy of science have re-evaluated the alleged opposition between the theses put forth by logical empiricists such as Carnap and the so-called "post-positivists", such as Kuhn. Although the latter came to be viewed as having seriously challenged the logical positivist views of science, recent authors (e.g., Friedman, Reisch, Earman, Irzik and Grünberg) maintain that some of the most notable theses of the Kuhnian view of science have striking similarities with some aspects of Carnap's philosophy. (...)
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  18.  14
    Sex, drug and Laruelle.Étienne Brouzes Ebest & Etienne Brouzes - 2007 - Philo-Fictions 1.
    Sex, Drug & Laruelle -/- - et nous errions, nourris du vin des cavernes et du biscuit de la route, moi pressé de trouver le lieu et la formule - A. Rimbaud.
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  19. Identity and the Politics of Civility: A Review Essay of Étienne Balibar’s Violence and Civility and Marie-Claire Caloz-Tschopp’s Violence, Politique Et Civilité Aujourd’Hui. [REVIEW]Bryan Lueck - 2016 - SCTIW Review 1:1-9.
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  20. Exploitation et obligation de travailler.Pierre-Étienne Vandamme - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (2):29-49.
    Cet article défend une définition de l’exploitation, restreinte aux relations de travail, en tentant d’une part d’expliciter une certaine compréhension de sens commun du concept (rémunération inéquitable en fonction du travail presté), et d’autre part d’échapper aux difficultés qui ont affecté la définition marxiste traditionnelle de l’exploitation comme extorsion de la plus-value (dans ses diverses variantes). Il explore ainsi le lien entre l’exploitation et l’obligation matérielle de travailler pour subvenir à ses besoins fondamentaux. Après avoir mis en garde contre les (...)
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  21. Apontamentos Em Filosofia da Lógica.Gilson Maicá de Oliveira - 2019 - Basilíade - Revista de Filosofia 1 (1):101-120.
    Neste artigo discutimos alguns aspectos da lógica nos dias atuais. O propósito central é mostrar a evolução dessa disciplina. Começamos com uma breve introdução onde especificamos o que queremos dizer com o termo “lógica”. A seguir, exporemos e discutiremos o que consideramos ser algumas das principais áreas de investigação da lógica atual. Concluímos o artigo com algumas observações sobre lógicas não clássicas e seus impactos sobre a filosofia. Ao final do texto se encontram mais detalhes que apontam para um aprofundamento (...)
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  22.  57
    "Le dialogue entre science et foi à l’épreuve de l’observation et de l’expérimentation".Philippe Gagnon & Étienne Le Coärer - 2020 - In Michel Mazoyer & Paul Mirault (eds.), Claude Tresmontant. Pour un réalisme intégral (1925-1997) « La Vérité ne fait pas violence », in series « Cahiers Disputatio » no 6. Paris: pp. 73-84.
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  23.  43
    At the Outer Limits of Democratic Division: On Citizenship, Conflict and Violence in the Work of Chantal Mouffe and Étienne Balibar.Christiaan Boonen - 2020 - International Journal of Politics, Culture, and Society 33 (4):529-544.
    This article’s guiding thesis is that the theory of radical democratic citizenship is built on a tension between a radical, conflictual element and a democratic element. As radical democrats, these philosophers point to the intimate relation between conflict and both emancipation and democracy. But as radical democrats, they also propose different methods that prevent conflict from breaking up the polis—the common ground that makes democratic conflict possible. I look at two radical democrats’ way of dealing with this tension: Chantal Mouffe (...)
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  24.  46
    Entre Naturalismo y Humanismo. La invención antropológica del Realismo según Étienne Bimbenet // Between Naturalism and Humanism. The anthropological invention of Realism according to Étienne Bimbenet.Francisco-Javier Herrero-Hernández - 2019 - Estudios Filosóficos 199 (LXVIII):601-609.
    Abstract: The present study analyzes the anthropological theory of Étinne Bimbenet. It focuses on his proposal for an “expanded anthropocentrism” that admits the anthropological difference between man and animal. His central thesis affirms that realism is a human invention and also constitutes its basic attitude before reality. El presente estudio analiza la teoría antropológica de Étinne Bimbenet. Se centra en su propuesta de un “antropo- centrismo ampliando” que admite la diferencia antropológica entre el hombre y el animal. Su tesis central (...)
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  25.  27
    O desenvolvimento psico-genético do homem estátua e sua relação com a objetividade sensível em Etienne De Condillac.Henrique Segall Nascimento Campos - 2005 - Dissertation, UFMG, Brazil
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  26. Core Aspects of Dance: Condillac and Mead on Gesture.Joshua M. Hall - 2017 - Dance Chronicle 36 (1):352-371.
    This essay—part of a larger project of constructing a new, historically informed philosophy of dance, built on four phenomenological constructs that I call “Moves”—concerns the second Move, “gesture,” the etymology of which reveals its close connection to the Greek word “metaphor.” More specifically, I examine the treatments of gesture by the philosophers George Herbert Mead and Etienne Bonnot de Condillac, both of whom view it as the foundation of language. I conclude by showing how gesture can be used in (...)
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  27.  39
    Conflict as the Quasi-Transcendental: Or, Why Spinoza’s Theologcal Political Treatise Matters for Transindividuality.Dimitris Vardoulakis - 2018 - Australasian Philosophical Review 2 (1):107-112.
    Vardoulakis explores what Balibar means by designating transindividuality as ‘quasi-transcendental.’ He does so by turning to Balibar’s readings of Part IV of Spinoza’s Ethics, the Part that is central to Balibar’s understanding of the transindividual in Spinoza. Vardoulakis shows that the quasi-transcendental in Spinoza can only be a form of agonistic relations if his political theory in the Theological Political Treatise is to account for political change.
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  28.  66
    Balibar and Transindividuality.Mark G. E. Kelly & Dimitris Vardoulakis - 2018 - Australasian Philosophical Review 2 (1):1-4.
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  29.  19
    Condillac E I Suoi Recensori.Serena Massimo - 2018 - Noctua 5 (2):200-267.
    In the 17th century the dissemination of philosophical ideas relied also on the critical summaries and reviews published by the journals. The focus of this paper is the reactions of two of these journals – the Journal de Trévoux, edited by the Jesuits of the Parisian Collège Louis Le Grand, and the Journal des Sçavans – to Condillac’s works. The Jesuit journal, under the direction of pére Berthier – probably himself the author of the reviews – had a precise plan (...)
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  30. Fake News, Conceptual Engineering, and Linguistic Resistance: Reply to Pepp, Michaelson, and Sterken, and Brown.Joshua Habgood-Coote - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    In Habgood-Coote (2019 “Stop Talking about Fake News!” Inquiry: an Interdisciplinary Journal of Philosophy 62(9-10): 1033-1065) I argued that we should abandon ‘fake news’ and ‘post-truth’, on the grounds that these terms do not have stable public meanings, are unnecessary, and function as vehicles for propaganda. Jessica Pepp, Eliot Michaelson, and Rachel Sterken (2019 “Why we should keep talking about fake news” Inquiry: an Interdisciplinary Journal of Philosophy) and Étienne Brown (2019 “’Fake News’ and Conceptual Ethics”, Journal of Ethics and (...)
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  31.  17
    Structuralist heroes and points of heresy: recognizing Gilles Deleuze’s (anti-)structuralism.Iain Campbell - forthcoming - Continental Philosophy Review:1-20.
    This article is concerned with the status and stakes of Gilles Deleuze’s “break” with structuralism. With a particular focus on a transitional text of Deleuze, the 1967/1972 article “How Do We Recognize Structuralism?,” it asks how Deleuze understood structuralism and why, after his encounter with Félix Guattari and Guattari’s own transitional text, 1969’s “Machine and Structure,” Deleuze felt the need to break with structuralism. It argues that reading these two texts together allows us to see that Deleuze already perceived tensions (...)
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  32.  65
    Descartes' Kritik an den realen Qualitäten: das Beispiel der Schwere.Andreas Hüttemann - 2001 - Archiv für Geschichte der Philosophie 83 (1):24-44.
    Descartes spent over 30 years commenting on the phenomenon of gravity. His attempts to explain gravity in his early private notes, his early letters up to the writing of Le Monde are subject to a clear development. This development is not merely of interest in the history of science, but also promises to shed light on those reasons that led him to reject the scholastic terminology on which he had based his early explanations. This is especially true of the concept (...)
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  33. Une métaphysique propre à Thomas d’Aquin?Guy-François Delaporte - 2017 - Laval Théologique et Philosophique 73 (2):167-180.
    Résumé : Le thème de la Métaphysique de l’acte d’être a connu un succès jamais démenti au cours du siècle dernier, avec des auteurs comme Gilson, Maritain ou Fabro, pour ne citer que les plus célèbres. Pourtant, des questions de fond n’ont jamais reçu de réponse satisfaisante, et ont laissé le sentiment d’une doctrine inachevée et inachevable. Trois observations contribuent à cette insatisfaction : la quasi-absence d’une telle problématique chez Thomas d’Aquin, les désaccords entre certains points de la théorie (...)
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  34. The Grand Challenge for Psychoanalysis and Neuropsychoanalysis: A Science of the Subject.Ariane Bazan & Sandrine Detandt - 2017 - Frontiers in Psychology 8:1259.
    In 2011 we proposed that the modern advances in neurosciences would eventually push the field of psychology to an hour of truth as concerns its identity: indeed, what is psychology, if psychological functions and instances can be tied to characterized brain patterns (Bazan, 2011)? As Axel Cleeremans opens this Grand Challenge with a comparable question1, and as there is growing disagreement with the “I am my brain” paradigm, we think that the topic is indeed, 5 years later, crucially at stake. (...)
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  35. PARTICIPATION ET CAUSALITE SELON SAINT THOMAS D’AQUIN de Cornelio Fabro. [REVIEW]Guy-François Delaporte - 2016 - Grand Portail Thomas d'Aquin 1:1-32.
    La quête de la “Métaphysique de l’acte d’être” passe inévitablement par Cornelio Fabro. La “Bibliothèque de la Revue Thomiste”, avec le concours des éditions “Parole et Silence”, a eu la bonne idée de rééditer son maître ouvrage : Participation et causalité selon Saint Thomas d’Aquin. Je m’attendais, comme dans mes explorations précédentes chez Gilson, Mercier et autres, à découvrir un auteur didactique, plus dialecticien et historien que philosophe, pour qui les pétitions de principe pèsent peu devant la faconde des (...)
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  36.  73
    El Teólogo y el búho. La teología aenigmatica de Tomás de Aquino.Javier Eduardo Perna - manuscript
    A lo largo de la obra de Tomás de Aquino es posible encontrar cierta tensión textual en torno a la posibilidad de conocer de manera natural la esencia divina. Por un lado el teólogo parece afirmar que, precisamente, no podemos conocer acerca de Dios qué es, sino solo qué no es. Pero, por otra parte, existe evidencia textual de que habría sostenido la posibilidad de un conocimiento quiditativo imperfecto. En tanto y en cuanto el matiz más positivo suele aparecer con (...)
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  37.  8
    Comment sortir du labyrinthe. Condillac critique de Spinoza, entre mos geometricus et Langue des calculs.Diego Donna - 2017 - Noctua 4 (1-2):152-180.
    The present article proposes to study Condillac’s analysis of Spinoza’s Ethics, against the background of the more general criticism that the French abbot makes of the seventeenth-century logique de système. From the Essai sur l’origine des connaissances humaines to the Traité des systèmes to the later texts, Condillac’s theory and critique of systems are crossed by two components: on the one hand, the search for the sensory origin of ideas, that Condillac radicalizes in his Traité des sensations into a theory (...)
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  38.  14
    Technique as a Phenomenon of Life: The Origins of the French Philosophy of Technology.Basil Evangelidis - 2021 - Milestones in the Philosophy, Ethics and History of Science.
    The opening pathways of the French philosophy of technology derive from the works of Descartes, Bergson, Bachelard, Leroi-Gourhan, Canguilhem and Simondon. The concept of the Homo Faber is central from Bergson to Simondon, since tools and machines as information and energy resources constitute the principal theoretical problems that lead to a philosophy of technical mentality through the stages of anthropological evolution. Canguilhem, influenced by Bergson, theorised the genesis of intelligence and science by the needs of action from their earlier phases. (...)
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  39.  42
    Jugement de séparation et sujet de la métaphysique.Guy-François Delaporte - 2019 - Grand Portail Thomas d'Aquin 76:1-32.
    Résumé : Avec ce second dialogue, Salviati veut lever les difficultés de Simplicio sur la distinction réelle d’essence et d’être ainsi que sur la notion d’acte d’être (actus essendi). Ayant le sentiment d’avoir brûlé les étapes, il lui propose de revenir en amont sur la détermination du sujet exact de la métaphysique selon Thomas d’Aquin. Il progressera en deux points : le passage de “l’être premier perçu” à “l’être commun” ou “être en tant qu’être” par un jugement dit de “séparation”, (...)
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  40.  93
    A Consolidação da Sociedade Capitalista e a Ciência da Sociedade.Emanuel Isaque Cordeiro da Silva - manuscript
    PREMISSA No século XIX, ocorreram transformações impulsionadas pela emergência de novas fontes energéticas (água e petróleo), por novos ramos industriais e pela alteração profunda nos processos produtivos, com a introdução de novas máquinas e equipamentos. Depois de 300 anos de exploração por parte das nações europeias, iniciou -se, principalmente nas colônias latino-americanas, um processo intenso de lutas pela independência. É no século XIX, já com a consolidação do sistema capitalista na Europa, que se encontra a herança intelectual mais próxima da (...)
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  41.  67
    Morte e Renascimento das Utopias.Emanuel Isaque Cordeiro da Silva, Alana Thaís da-Silva & Eduarda Carvalho Fontain - manuscript
    Estamos cansados das utopias. Estamos cansados das utopias literárias e dos devaneios sobre a Cidade ideal: as utopias em ação que foram os totalitarismos do século XX nos nausearam. Os horrores reais de uns nos impedem de sonhar com os outros. Nossas antigas utopias De Platão a Thomas More, de Étienne Cabet a Fourier, as utopias falavam da rejeição do presente e do real: “Existe o mal na comunidade dos homens”. Mas não lhe contrapunham o futuro nem o possível; elas (...)
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