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  1. Intention and suggestion in the Abhidharmakśa: sandhābhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ārevisited. [REVIEW]Michael M. Broido - 1985 - Journal of Indian Philosophy 13 (4):327-381.
    At Abhidharmakośa VI .3, Vasubandhu analyses the phrase sandhāya ... bha $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ ita $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m} $$ as used in the sūtras. Here bhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ ita $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m} $$ mentions an utterance, to which a figurative sense is ascribed by the gerundive (not noun) sandhāya. The audience is split: some are intended to understand the literal, others the figurative sense. Vasubandhu's analysis works well for sandhābhā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} $$ a etc. in the Saddharmapu $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n}$$ $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d}$$ arīka and the Guhyasamājatantra. (The Hevajratantra is (...)
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  • Indian Theories of Meaning.K. Kunjanni Raja - 1968 - Philosophy East and West 18 (1):104-105.
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  • Logic, language, and reality: an introduction to Indian philosophical studies.Bimal Krishna Matilal - 1985 - Delhi: Motilal Banarsidass.
    The word 'philosophy' as well as the conjuring expression 'Indian philosophy' has meant different things to different people-endeavours and activities, old and new, grave and frivolous, edifying and banal, esoteric and exoteric. In this book, the author has chosen deliberately a very dominant trend of the classical (Sanskrit) philosophical literature as his subject of study. The age of the material used here demands both philological scholarship and philosophical amplification. Classical pramanasastras usually deal with the theory of knowledge, the nature of (...)
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  • Word meaning, sentence meaning, and apoha.Mark Siderits - 1985 - Journal of Indian Philosophy 13 (2):133-151.
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  • Epistemology, Logic, and Grammar in Indian Philosophical Analysis.Rosane Rocher - 1975 - Journal of the American Oriental Society 95 (2):331.
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  • The Elephant-Lore of the Hindus.W. Norman Brown & Franklin Edgerton - 1932 - Journal of the American Oriental Society 52 (1):89.
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  • (1 other version)Epistemology, logic, and grammar in Indian philosophical analysis.Bimal Krishna Matilal - 1971 - The Hague,: Mouton. Edited by Jonardon Ganeri.
    In this volume, Bimal K. Matilal blends knowledge contained in original Sanskrit texts and modern philosophical terminology in interpreting and reconstructing early philosophical theories, highlighting the critical and analytical nature of the Indian philosophical tradition.
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  • Contributions à l'Histoire de la Philosophie Linguistique Indienne.David Seyfort Ruegg - 1960 - Philosophy East and West 10 (1):53-57.
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