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  1. Reason's Traces: Identity and Interpretation in Indian and Tibetan Buddhist Thought.Mark Siderits & Matthew T. Kapstein - 2004 - Journal of the American Oriental Society 124 (4):824.
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  • Brains, Buddhas, and Believing: The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind.Daniel Anderson Arnold - 2012 - Cambridge University Press.
    Premodern Buddhists are sometimes characterized as veritable "mind scientists" whose insights anticipate modern research on the brain and mind. Aiming to complicate this story, Dan Arnold confronts a significant obstacle to popular attempts at harmonizing classical Buddhist and modern scientific thought: since most Indian Buddhists held that the mental continuum is uninterrupted by death, they would have no truck with the idea that everything about the mental can be explained in terms of brain events. Nevertheless, a predominant stream of Indian (...)
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  • (1 other version)Buddhist Philosophy of Language in India: Jñanasrimitra on Exclusion.Lawrence J. McCrea & Parimal G. Patil - 2010 - Columbia University Press.
    Jnanasrimitra (975-1025) was regarded by both Buddhists and non-Buddhists as the most important Indian philosopher of his generation. His theory of exclusion combined a philosophy of language with a theory of conceptual content to explore the nature of words and thought. Jnanasrimitra's theory informed much of the work accomplished at Vikramasila, a monastic and educational complex instrumental to the growth of Buddhism. His ideas were also passionately debated among successive Hindu and Jain philosophers. This volume marks the first English translation (...)
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  • The self: naturalism, consciousness, and the first-person stance.Jonardon Ganeri - 2012 - Oxford: Oxford University Press.
    Jonardon Ganeri presents a ground-breaking study of selfhood, drawing on Indian theories of consciousness and mind.
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  • Against a Hindu God: Buddhist Philosophy of Religion in India.Parimal G. Patil - 2009 - Columbia University Press.
    Comparative philosophy of religions -- Disciplinary challenges -- A grammar for comparison -- Comparative philosophy of religions -- Content, structure, and arguments -- Epistemology -- Religious epistemology in classical India: in defense of a Hindu god -- Interpreting Nyāya epistemology -- The Nyāya argument for the existence of Īśvara -- Defending the Nyāya argument -- Shifting the burden of proof -- Against Īśvara: Ratnakīrti's Buddhist critique -- The section on pervasion: the trouble with natural relations -- Two arguments -- The (...)
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  • Pāramārthika or apāramārthika? On the ontological status of separation according to Abhinavagupta.Isabelle Ratié - unknown
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  • A Note on Śaṅkaranandana’s “intuition” according to Abhinavagupta.Isabelle Ratié - unknown
    Until recently, the religious affiliation of the major Kashmirian medieval philosopher Śaṅkaranandana was a matter of scholarly debate: he was variously suspected of being a Buddhist apostate who ended up embracing Śaivism; a Śaiva who eventually converted to Buddhism; a Buddhist who, without renouncing his faith, was profoundly influenced by Śaiva ideas and terminology; or even a Śaiva who composed some Buddhist works while remaining Śaiva. Abhinavagupta’s attitude towards Śaṅkaranandana played no small role in sparking such suspicions, since the famous (...)
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  • The Tantric Context of Ratnākaraśānti’s Philosophy of Mind.Davey K. Tomlinson - 2018 - Journal of Indian Philosophy 46 (2):355-372.
    The conflicting positions of the two early eleventh century Yogācāra scholars, Ratnākaraśānti and his critic Jñānaśrīmitra, concerning whether or not consciousness can exist without content are inseparable from their respective understandings of enlightenment. Ratnākaraśānti argues that consciousness can be contentless —and that, for a buddha, it must be. Mental content can be defeated by reasoning and made to disappear by meditative cultivation, and so it is fundamentally distinct from the nature of consciousness, which is never defeated and never ceases. That (...)
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  • Shifting Concepts: The Realignment of Dharmakīrti on Concepts and the Error of Subject/Object Duality in Pratyabhijñā Śaiva Thought.Catherine Prueitt - 2017 - Journal of Indian Philosophy 45 (1):21-47.
    Contemporary scholars have begun to document the extensive influence of the sixth to seventh century Buddhist philosopher Dharmakīrti on Pratyabhijñā Śaiva thought. Utpaladeva and Abhinavagupta’s adaptation of Dharmakīrti’s apoha theory provides a striking instance of the creative ways in which these Śaivas use Dharmakīrti’s ideas to argue for positions that Dharmakīrti would emphatically reject. Both Dharmakīrti and these Śaivas emphasize that the formation of a concept involves both objective and subjective factors. Working within a certain perceptual environment, factors such as (...)
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  • Dharmakf̄irti on Compassion and Rebirth.Eli Franco, Dharmakirti & Prajñakaragupta - 1997 - Arbeitskreis Für Tibetische Und Buddhistische Studien, Universität Wien.
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  • .Badgaiyan R. D. Conscious Awareness & the Brain processingElements - unknown
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  • Traditionalism and Innovation: Philosophy, Exegesis, and Intellectual History in Jñānaśrīmitra’s Apohaprakaraṇa. [REVIEW]Lawrence J. Mccrea & Parimal G. Patil - 2005 - Journal of Indian Philosophy 34 (4):303-366.
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  • Is svasaṃvitti transcendental? A tentative reconstruction following Śāntarakṣita.Dan Arnold - 2005 - Asian Philosophy 15 (1):77 – 111.
    There has emerged in recent years the recognition that the characteristically Buddhist doctrine of svasa vitti 2 (‘apperception’, as I will render it for reasons to become clear presently) was vari...
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  • Samskrtasamskrta-viniscaya of Dasabalasrimitra.Peter Skilling - 1987 - Buddhist Studies Review 4 (1):3-23.
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  • Reason’s Traces: Identity and Interpretation in Indian and Tibetan Buddhist Thought.Matthew Kapstein - 2001 - Boston: Wisdom Publications.
    Reason's Traces is a collection of essays by one of the foremost authorities on Indian and Tibetan Buddhism.
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  • Ratnakīrti and the Extent of Inner Space: an Essay on Yogācāra and the Threat of Genuine Solipsism.Sonam Kachru - 2019 - Sophia 58 (1):61-83.
    Though perhaps a dubious honor, Dharmakīrti is the first philosopher in any tradition to explicitly recognize the epistemological threat of solipsism, devoting an entire essay to the problem—The Justification of Other Minds. This essay revisits Ratnakīrti’s Doing Away with Other Beings as a diagnosis of Dharmakīrti’s attempt to reconstruct the very idea of other beings, with particular attention to Ratnakīrti’s sensitivity to the conceptual preconditions for a genuine threat of solipsism. Along with the diagnosis of the conditions for the emergence (...)
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  • Is there an Ideal Scientific Image? Sellars and Charmakirti on Levels of Realilty.Catherine Prueitt - 2018 - In Jay L. Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy: Freedom From Foundations. New York, USA: Routledge. pp. 48-66.
    Uses arguments from Dharmakirti to construct an attack on Sellars' idea of an ideal scientific image.
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