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  1. Bioethics: why philosophy is essential for progress.Julian Savulescu - 2015 - Journal of Medical Ethics 41 (1):28-33.
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  • Germline Modification and the Burden of Human Existence.John Harris - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (1):6-18.
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  • Technology Theory and Deliberative Democracy.Patrick W. Hamlett - 2003 - Science, Technology, and Human Values 28 (1):112-140.
    This article examines the debate about the normative relevance of social constructivism, arguing that the criticisms of Winner, Radder, and others are fundamentally accurate. The article argues that a combination of Radder's notion of nonlocal values and Martin's concern for deliberative interventions may offer a theoretical exit from the normative irrelevance that marks constructivism. The article goes on to suggest that theoretical and praxeological developments in two other literatures, participatory public policy analysis and deliberative democracy, may provide fruitful initiatives for (...)
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  • Biobanks, Data Sharing, and the Drive for a Global Privacy Governance Framework.Edward S. Dove - 2015 - Journal of Law, Medicine and Ethics 43 (4):675-689.
    Spurred by a confluence of factors, most notably the decreasing cost of high-throughput technologies and advances in information technologies, a number of population research initiatives have emerged in recent years. These include large-scale, internationally collaborative genomic projects and biobanks, the latter of which can be defined as an organized collection of human biological material and associated data stored for one or more research purposes. Biobanks are a key emerging research infrastructure, and those established as prospective research resources comprising biospecimens and (...)
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  • Regulating Genome Editing: For an Enlightened Democratic Governance.Giulia Cavaliere, Katrien Devolder & Alberto Giubilini - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (1):76-88.
    How should we regulate genome editing in the face of persistent substantive disagreement about the moral status of this technology and its applications? In this paper, we aim to contribute to resolving this question. We first present two diametrically opposed possible approaches to the regulation of genome editing. A first approach, which we refer to as “elitist,” is inspired by Joshua Greene’s work in moral psychology. It aims to derive at an abstract theoretical level what preferences people would have if (...)
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