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  1. Jean-Luc Marion: A Theo-Logical Introduction.Robyn Horner - 2005 - Routledge.
    Jean-Luc Marion is one of the leading Catholic thinkers of our time: a formidable authority on Descartes and a major scholar in the philosophy of religion. This book presents a concise, accessible, and engaging introduction to the theology of Jean-Luc Marion. Described as one of the leading thinkers of his generation, Marion's take on the postmodern is richly enhanced by his expertise in patristic and mystical theology, phenomenology, and modern philosophy. In this first introduction to Marion's thought, Robyn Horner provides (...)
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  • Continuing to look for God in France: on the relationship between phenomenology and theology.J. Aaron Simmons - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of life: new theological turns in French phenomenology. New York: Fordham University Press. pp. 13-29.
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  • Science.Alvin Plantinga - 1996 - Faith and Philosophy 13 (3):368-394.
    This paper is a continuation of a discussion with Ernan McMullin; its topic is the question how theists (in particular, Christian theists) should think about modern science---the whole range of modern science, including economics, psychology, sociobiology and so on. Should they follow Augustine in thinking that many large scale scientific projects as well as intellectual projects generally are in the service of one or the other of the civitates? Or should they follow Duhem, who (at least in the case of (...)
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  • Pathmarks.Frederick A. Olafson - 2000 - Philosophical Review 109 (2):299-302.
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  • Advice to Christian Philosophers.Alvin Plantinga - 1984 - Faith and Philosophy 1 (3):253-271.
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  • Augustinian Christian Philosophy.Alvin Plantinga - 1992 - The Monist 75 (3):291-320.
    How does Christianity bear on philosophy? Is there such a thing as Christian philosophy, or are there only Christians who are also philosophers? How should Christianity and philosophy be related? Should they be related? In “Advice to Christian Philosophers” I said that Christian philosophers should display more autonomy: they have their own fish to fry, their own projects to pursue,. Here I want to say more about what these projects are like. And the right way to think about these matters, (...)
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  • God in recent French phenomenology.J. Aaron Simmons - 2008 - Philosophy Compass 3 (5):910-932.
    In this essay, I provide an introduction to the so-called 'theological turn' in recent French, 'new' phenomenology. I begin by articulating the stakes of excluding God from phenomenology (as advocated by Edmund Husserl and Martin Heidegger) and then move on to a brief consideration of why Dominique Janicaud contends that, by inquiring into the 'inapparent', new phenomenology is no longer phenomenological. I then consider the general trajectories of this recent movement and argue that there are five main themes that unite (...)
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  • Method in Christian Philosophy.Alvin Plantinga - 1988 - Faith and Philosophy 5 (2):159-164.
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