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  1. Nicomachean ethics.H. Aristotle & Rackham - 2014 - Indianapolis: Hackett Publishing Co.. Edited by C. D. C. Reeve.
    Terence Irwin's edition of the Nicomachean Ethics offers more aids to the reader than are found in any modern English translation. It includes an Introduction, headings to help the reader follow the argument, explanatory notes on difficult or important passages, and a full glossary explaining Aristotle's technical terms. The Third Edition offers additional revisions of the translation as well as revised and expanded versions of the notes, glossary, and Introduction. Also new is an appendix featuring translated selections from related texts (...)
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  • Protagoras.James Plato & Adela Marion Adam - 1935 - [Jerusalem]: Ḥevrah le-hotsaʼat sefarim ʻal yad ha-Universiṭah ha-ʻIvrit. Edited by Leon Simon.
    You are going to entrust your soul to the care of a sophist. But I should be surprised if you even know what a sophist is. In the fifth century BC professional educators, the sophists, travelled the Greek world claiming to teach success in public and private life. In this dialogue Plato shows the pretensions of the leading sophist, Protagoras, challenged by the critical arguments of Socrates. From criticism of theeducational aims and methods of the sophists the dialogue broadens out (...)
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  • The Discourses of Epictetus: The Handbook, Fragments. Epictetus - 1968 - New York,: Everyman Paperback. Edited by P. E. Matheson.
    For centuries, Stoicism was virtually the unofficial religion of the Roman world The stress on endurance, self-restraint, and power of the will to withstand calamity can often seem coldhearted. It is Epictetus, a lame former slave exiled by Emperor Domitian, who offers by far the most precise and humane version of Stoic ideals. The Discourses, assembled by his pupil Arrian, catch him in action, publicly setting out his views on ethical dilemmas. Committed to communicating with the broadest possible audience, Epictetus (...)
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  • 5. Aristotle on Learning to Be Good.M. F. Burnyeat - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 69-92.
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  • Aristotle on learning to be good.Myles F. Burnyeat - 1980 - In Amélie Rorty (ed.), Essays on Aristotle’s Ethics. University of California Press. pp. 69--92.
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  • Epictetus: a Stoic and Socratic guide to life.A. A. Long - 2002 - New York: Oxford University Press.
    The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as they were (...)
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  • Ethics and human action in early Stoicism.Brad Inwood - 1985 - New York: Oxford University Press.
    This book reconstructs in detail the older Stoic theory of the psychology of action, discussing it in relation to Aristotelian, Epicurean, Platonic, and some of the more influential modern theories. Important Greek terms are transliterated and explained; no knowledge of Greek is required.
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  • Practical Reason, Aristotle, and Weakness of the Will.Marcia L. Homiak & Norman O. Dahl - 1986 - Philosophical Review 95 (3):467.
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  • Practical Reason, Aristotle, and Weakness of the Will.Norman O. Dahl - 1984 - Univ of Minnesota Press.
    Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions.
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  • Critical Assent, Intellectualism, and Repetition in Epictetus.Rodrigo Sebastián Braicovich - 2012 - Apeiron 45 (4):314-337.
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  • Akrasia in Greek philosophy: from Socrates to Plotinus.Christopher Bobonich & Pierre Destrée (eds.) - 2007 - Boston: Brill.
    The 13 contributions of this collective offer new and challenging ways of reading well-known and more neglected texts on akrasia (lack of control, or weakness ...
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  • The relevance of moral theory to moral improvement in Epictetus.John M. Cooper - 2007 - In Theodore Scaltsas & Andrew S. Mason (eds.), The Philosophy of Epictetus. Oxford University Press.
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  • Aristotle's Philosophy of Action.David Charles - 1986 - Noûs 20 (4):562-565.
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  • Aristotle.David Charles - 1999 - In Ted Honderich (ed.), The Philosophers: Introducing Great Western Thinkers. Oxford University Press.
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  • Ethics and Human Action in Early Stoicism.Brad Inwood - 1985 - Revue Philosophique de la France Et de l'Etranger 179 (3):367-368.
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  • Ethics and Human Action in Early Stoicism.Brad Inwood - 1985 - Tijdschrift Voor Filosofie 50 (3):543-545.
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  • Stoic Practical Philosophy in the Imperial Period.John Sellars - 2007 - Bulletin of the Institute of Classical Studies:115-40.
    An attempt to show the way in which the idea of 'philosophical exercise 'played an important role in the understanding of philosophy in Roman Stoicism.
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  • Akrasia and Enkrateia in Ancient Stoicism: minor vice and minor virtue?J. B. Gourinat - 2007 - In Christopher Bobonich & Pierre Destrée (eds.), Akrasia in Greek Philosophy: From Socrates to Plotinus. Brill. pp. 215--247.
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  • The Presence of Socrates and Aristotle in the Stoic Account of Akrasia.Marcelo D. Boeri - 2005 - In Ricardo Salles (ed.), Metaphysics, Soul, and Ethics in Ancient Thought: Themes From the Work of Richard Sorabji. Clarendon Press.
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