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  1. Paradox in Christian Theology: An Analysis of Its Presence, Character, and Epistemic Status.James Anderson - 2007 - Eugene, OR: Wipf & Stock.
    Does traditional Christianity involve paradoxical doctrines, that is, doctrines that present the appearance (at least) of logical inconsistency? If so, what is the nature of these paradoxes and why do they arise? What is the relationship between "paradox" and "mystery" in theological theorizing? And what are the implications for the rationality, or otherwise, of orthodox Christian beliefs? In Paradox in Christian Theology, James Anderson argues that the doctrines of the Trinity and the incarnation, as derived from Scripture and formulated in (...)
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  • Warranted Christian Belief.Alvin Plantinga - 2000 - Philosophia Christi 3 (2):327-328.
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  • (2 other versions)Beyond the Limits of Thought.Graham Priest - 1996 - British Journal for the Philosophy of Science 47 (2):331-334.
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  • (1 other version)Warranted Christian Belief.P. Helm - 2001 - Mind 110 (440):1110-1115.
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  • Beyond the Limits of Thought.Graham Priest - 1995 - Cambridge, England: Cambridge University Press.
    This is a philosophical investigation of the nature of the limits of thought. Drawing on recent developments in the field of logic, Graham Priest shows that the description of such limits leads to contradiction, and argues that these contradictions are in fact veridical. Beginning with an analysis of the way in which these limits arise in pre-Kantian philosophy, Priest goes on to illustrate how the nature of these limits was theorised by Kant and Hegel. He offers new interpretations of Berkeley's (...)
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  • Warranted Christian Belief.Alvin Plantinga - 2000 - New York, US: Oxford University Press USA.
    This is the third volume in Alvin Plantinga's trilogy on the notion of warrant, which he defines as that which distinguishes knowledge from true belief. In this volume, Plantinga examines warrant's role in theistic belief, tackling the questions of whether it is rational, reasonable, justifiable, and warranted to accept Christian belief and whether there is something epistemically unacceptable in doing so. He contends that Christian beliefs are warranted to the extent that they are formed by properly functioning cognitive faculties, thus, (...)
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  • (1 other version)On Heresy, Mind, and Truth.Alvin Plantinga - 1999 - Faith and Philosophy 16 (2):182-193.
    In this article I thank Eleonore Stump, Peter van Inwagen, and Merold Westphal for their gracious and insightful comments on my “Advice”; then I try to reply.
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  • The law of non-contradiction : new philosophical essays.Graham Priest, Jc Beall & Bradley P. Armour-Garb (eds.) - 2004 - New York: Oxford University Press.
    The Law of Non-Contradiction - that no contradiction can be true - has been a seemingly unassailable dogma since the work of Aristotle, in Book G of the Metaphysics. It is an assumption challenged from a variety of angles in this collection of original papers. Twenty-three of the world's leading experts investigate the 'law', considering arguments for and against it and discussing methodological issues that arise whenever we question the legitimacy of logical principles. The result is a balanced inquiry into (...)
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  • Trinity.Dale Tuggy - 2010 - Stanford Encyclopedia of Philosophy.
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  • How to Disagree about How to Disagree.Adam Elga - 2010 - In Richard Feldman & Ted A. Warfield (eds.), Disagreement. Oxford, GB: Oxford University Press. pp. 175-186.
    When one encounters disagreement about the truth of a factual claim from a trusted advisor who has access to all of one's evidence, should that move one in the direction of the advisor's view? Conciliatory views on disagreement say "yes, at least a little." Such views are extremely natural, but they can give incoherent advice when the issue under dispute is disagreement itself. So conciliatory views stand refuted. But despite first appearances, this makes no trouble for *partly* conciliatory views: views (...)
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  • The unfinished business of trinitarian theorizing.Dale Tuggy - 2003 - Religious Studies 39 (2):165-183.
    In recent years, many resourceful thinkers have brought a new clarity to the issues surrounding the doctrine of the Trinity. Two incompatible families of Trinitarian doctrine have been clearly distinguished: Social Trinitarianism and Latin Trinitarianism. I argue here that no theory in either camp has yet evaded the triune pitfalls of inconsistency, unintelligibility, and poor fit with the Bible. These two main approaches appear to be hopeless, and I argue that appeals to ‘mystery’ are no way to avoid the difficulties (...)
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  • Asian Philosophies.John M. Koller - 2005 - Philosophy East and West 55 (4):624.
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  • Asian philosophies.John M. Koller - 2018 - New York: Routledge.
    With an inside view from an expert in the field and a clear and engaging writing style, Asian Philosophies, Seventh Edition invites students and professors to think along with the great minds of the Asian traditions. Eminent scholar and teacher John M. Koller has devoted his life to understanding and explaining Asian thought and practice. He wrote this text to give students access to the rich philosophical and religious ideas of both South and East Asia. New to this seventh edition: (...)
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  • What are seemings?Andrew Cullison - 2010 - Ratio 23 (3):260-274.
    We are all familiar with the phenomenon of a proposition seeming true. Many think that these seeming states can yield justified beliefs. Very few have seriously explored what these seeming states are. I argue that seeming states are not plausibly analyzed in terms of beliefs, partial beliefs, attractions to believe, or inclinations to believe. Given that the main candidates for analyzing seeming states are unsatisfactory, I argue for a brute view of seemings that treats seeming states as irreducible propositional attitudes.
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  • Paradox in Christian Theology. [REVIEW]Dale Tuggy - 2009 - Faith and Philosophy 26 (1):104-108.
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  • Beyond the Limits of Thought, by Graham Priest. [REVIEW]Diego Marconi - 1997 - Philosophical Review 106 (4):620-622.
    Such contradictions arise “at the limits of thought” in the following sense: we have reason to set boundaries to certain conceptual processes, which, however, turn out to actually cross those boundaries. The boundaries cannot be crossed, yet they can, for they are crossed. For example, Kant regarded noumena as beyond the limit of the conceivable, yet he made judgments about them, so he did conceive of them. For another example, Russell’s theory of types cannot be expressed, yet he does express (...)
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  • (1 other version)``On Heresy, Mind, and Truth".Alvin Plantinga - 1999 - Faith and Philosophy 16 (2):182-193.
    In this article I thank Eleonore Stump, Peter van Inwagen, and Merold Westphal for their gracious and insightful comments on my “Advice”; then I try to reply.
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