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  1. Reid’s Answer to Abstract Ideas.Susan V. Castagnetto - 1992 - Journal of Philosophical Research 17:39-60.
    The doctrine of abstract ideas contains Locke’s views on the nature of generality and how we think in general terms-the nature of universals, of general concepts, and how we classify. While Reid rejects abstract ideas, he accepts Locke’s insight that we have an ability to abstract. In this paper, I show how Reid preserves Locke’s insight, while providing a more versatile and forward-looking account of universals and concepts than Locke was able to give.Reid replaces abstract ideas with what he calls (...)
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  • The Development of Reid’s Realism.John Immerwahr - 1978 - The Monist 61 (2):245-256.
    Thomas Reid’s theory of perception is presented in two separate works published more than twenty years apart. For the most part scholars have agreed with D.D. Todd’s view that “there is very little that in any rich sense can be called development in Reid’s philosophy.” The general view seems to be that the two works differ in emphasis and presentation rather than in philosophical position. Reid himself lends support to this interpretation by remarking to former students that in the Intellectual (...)
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  • An Inquiry Into the Human Mind, on the Principles of Common Sense.Thomas Reid - 1997 - Cambridge University Press. Edited by Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya.
    Thomas Reid, the Scottish natural and moral philosopher, was one of the founding members of the Aberdeen Philosophical Society and a significant figure in the Scottish Enlightenment. Reid believed that common sense should form the foundation of all philosophical inquiry. He criticised the sceptical philosophy propagated by his fellow Scot David Hume and the Anglo-Irish bishop George Berkeley, who asserted that the external world did not exist outside the human mind. Reid was also critical of the theory of ideas propagated (...)
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  • Cartesian Linguistics: A Chapter in the History of Rationalist Thought.Noam Chomsky - 1966 - New York and London: Cambridge University Press.
    In this extraordinarily original and profound work, Noam Chomsky discusses themes in the study of language and mind since the end of the sixteenth century in order to explain the motivations and methods that underlie his work in linguistics, the science of mind, and even politics. This edition includes a new and specially written introduction by James McGilvray, contextualising the work for the twenty-first century. It has been made more accessible to a larger audience; all the French and German in (...)
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  • The Cambridge Companion to Berkeley.Kenneth P. Winkler (ed.) - 2005 - New York: Cambridge University Press.
    George Berkeley is one of the greatest and most influential modern philosophers. In defending the immaterialism for which he is most famous, he redirected modern thinking about the nature of objectivity and the mind's capacity to come to terms with it. Along the way, he made striking and influential proposals concerning the psychology of the senses, the workings of language, the aims of science, and the scope of mathematics. In this Companion volume a team of distinguished authors not only examines (...)
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  • Syntactic Structures.Noam Chomsky - 1957 - Mouton.
    Noam Chomsky's book on syntactic structures is a serious attempts on the part of a linguist to construct within the tradition of scientific theory-construction ...
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  • An inquiry into the human mind on the principles of common sense.Thomas Reid - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
    Thomas Reid , the Scottish natural and moral philosopher, was one of the founding members of the Aberdeen Philosophical Society and a significant figure in the Scottish Enlightenment. Reid believed that common sense should form the foundation of all philosophical inquiry. He criticised the sceptical philosophy propagated by his fellow Scot David Hume and the Anglo-Irish bishop George Berkeley, who asserted that the external world did not exist outside the human mind. Reid was also critical of the theory of ideas (...)
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  • Berkeley and the doctrine of signs.Kenneth P. Winkler - 2005 - In The Cambridge Companion to Berkeley. New York: Cambridge University Press. pp. 125.
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  • Utterer’s Meaning and Intentions.H. Paul Grice - 1969 - Philosophical Review 78 (2):147-177.
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  • (1 other version)Meaning.Herbert Paul Grice - 1957 - Philosophical Review 66 (3):377-388.
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  • (2 other versions)Syntactic Structures.J. F. Staal - 1966 - Journal of Symbolic Logic 31 (2):245-251.
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  • The Cambridge Companion to Locke's "Essay Concerning Human Understanding".Lex Newman (ed.) - 2007 - New York: Cambridge University Press.
    First published in 1689, John Locke's Essay Concerning Human Understanding is widely recognised as among the greatest works in the history of Western philosophy. The Essay puts forward a systematic empiricist theory of mind, detailing how all ideas and knowledge arise from sense experience. Locke was trained in mechanical philosophy and he crafted his account to be consistent with the best natural science of his day. The Essay was highly influential and its rendering of empiricism would become the standard for (...)
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  • Cartesian Linguistics: A Chapter in the History of Rationalist Thought. [REVIEW]Gilbert Harman - 1968 - Philosophical Review 77 (2):229-235.
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  • (1 other version)Meaning.H. Paul Grice - 2010 - In Darragh Byrne & Max Kölbel (eds.), Arguing about language. New York: Routledge.
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  • Reid and Wittgenstein on philosophy and language.Henning Jensen - 1979 - Philosophical Studies 36 (4):359 - 376.
    Following a detailed study of the views of reid and wittgenstein on philosophy and language, I conclude that reid's position represents an extremely pivotal stage in the upgrading of the importance of language in philosophy which, Taken up and carried along by moore, Culminates in the later philosophy of wittgenstein and that the latter owes much to views on philosophy and language which have their origin in reid.
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