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Vagueness and Reality

Philosophical Topics 28 (1):195-209 (2000)

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  1. On the Plurality of Worlds.David Lewis - 1986 - Revue Philosophique de la France Et de l'Etranger 178 (3):388-390.
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  • On the Plurality of Worlds.David K. Lewis - 1986 - Malden, Mass.: Wiley-Blackwell.
    This book is a defense of modal realism; the thesis that our world is but one of a plurality of worlds, and that the individuals that inhabit our world are only a few out of all the inhabitants of all the worlds. Lewis argues that the philosophical utility of modal realism is a good reason for believing that it is true.
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  • There Are No Ordinary Things.Peter Unger - 1994 - In Delia Graff & Timothy Williamson (eds.), Vagueness. London and New York: Ashgate. pp. 117-154.
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  • Why the World Cannot be Vague.R. M. Sainsbury - 1995 - Southern Journal of Philosophy 33 (S1):63-81.
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  • Can there be vague objects?Gareth Evans - 1978 - Analysis 38 (4):208.
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  • Vagueness.Bertrand Russell - 1923 - Australasian Journal of Philosophy 1 (2):84 – 92.
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  • Blindspots.Roy A. Sorensen - 1988 - New York: Oxford University Press.
    Sorensen here offers a unified solution to a large family of philosophical puzzles and paradoxes through a study of "blindspots": consistent propositions that cannot be rationally accepted by certain individuals even though they might by true.
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  • There are no ordinary things.Peter Unger - 1979 - Synthese 41 (2):117 - 154.
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  • Wang's paradox.Michael Dummett - 1975 - Synthese 30 (3-4):201--32.
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  • Indefiniteness in Identity.John Broome - 1984 - Analysis 44 (1):6 - 12.
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  • On the Plurality of Worlds.Allen Stairs - 1988 - Philosophy and Phenomenological Research 49 (2):333-352.
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  • Fuzzy Sets.Lofti A. Zadeh - 1965 - Information and Control 8 (1):338--53.
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  • Blindspots.Michael Levin - 1991 - Noûs 25 (3):389-392.
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  • Identity and vagueness.Richmond H. Thomason - 1982 - Philosophical Studies 42 (3):329 - 332.
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  • Vague Objects.Michael Tye - 1990 - Mind 99:535.
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  • Vagueness.Bertrand Russell - 1923 - Australasian Journal of Psychology and Philosophy 1 (2):84-92.
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