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John Broome
University Of Oxford
  1. Is Incommensurability Vagueness?John Broome - 1997 - In Ruth Chang (ed.), Incommensurability, Incomparability and Practical Reason. Harvard University Press.
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  2. Discounting the Future.John Broome - 1994 - Philosophy and Public Affairs 23 (2):128-156.
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  3. Goodness is Reducible to Betterness the Evil of Death is the Value of Life.John Broome - 1993 - In Peter Koslowski Yuichi Shionoya (ed.), The Good and the Economical: Ethical Choices in Economics and Management. Springer Verlag. pp. 70–84.
    Most properties have comparatives, which are relations. For instance, the property of width has the comparative relation denoted by `_ is wider than _'. Let us say a property is reducible to its comparative if any statement that refers to the property has the same meaning as another statement that refers to the comparative instead. Width is not reducible to its comparative. To be sure, many statements that refer to width are reducible: for instance, `The Mississippi is wide' means the (...)
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  4. The Badness of Death and the Goodness of Life.John Broome - 2012 - In Fred Feldman, Ben Bradley & Johansson (eds.), The Oxford Handbook of Philosophy and Death. Oxford University Press. pp. 218–33.
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  5. Incommensurable values.John Broome - 2000 - In Roger Crisp & Brad Hooker (eds.), Well-Being and Morality: Essays in Honour of James Griffin. Clarendon Press. pp. 21--38.
    Two options are incommensurate in value if neither is better than the other, and if a small improvement or worsening of one does not necessarily make it determinately better or worse than the other. If a person faces a sequence of choices between incommensurate options, she may end up with a worse options than she could have had, even though none of her choices are irrational. Yet it seems that rationality should save her from this bad outcome. This is the (...)
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  6. A World Climate Bank.John Broome & Duncan Foley - 2016 - In Axel Gosseries & Iñigo González-Ricoy (eds.), Institutions for Future Generations. Oxford University Press. pp. 156-169.
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  7. General and Personal Good: Harsanyi’s Contribution to the Theory of Value.John Broome - 2015 - In Iwao Hirose & Jonas Olson (eds.), The Oxford Handbook of Value Theory. Oxford University Press. pp. 249–66.
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  8. Why Economics Needs Ethical Theory.John Broome - 2008 - In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oxford University Press.
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  9. Climate Change: Life and Death.John Broome - 2015 - In Jeremy Moss (ed.), Climate Change and Justice. Cambridge University Press. pp. 184–200.
    commissioned for the Stern Review of the Economics of Climate Change.
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  10. Do Not Ask for Morality.John Broome - 2016 - In Adrian Walsh, Säde Hormio & Duncan Purves (eds.), The Ethical Underpinnings of Climate Economics. Routledge. pp. 9-21.
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  11. Counting the Cost of Global Warming.John Broome - 1992 - Strond: White Horse Press.
    Since the last ice age, when ice enveloped most of the northern continents, the earth has warmed by about five degrees. Within a century, it is likely to warm by another four or five. This revolution in our climate will have immense and mostly harmful effects on the lives of people not yet born. We are inflicting this harm on our descendants by dumping greenhouse gases into the atmosphere. We can mitigate the harm a little by taking measures to control (...)
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  12. Practical Reasoning and Inference.John Broome - 2013 - In David Bakhurst, Brad Hooker & Margaret Little (eds.), Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy. Oxford University Press. pp. 286–309.
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  13. The Value of a Person.John Broome & Adam Morton - 1994 - Aristotelian Society Supplementary Volume 68 (1):167 - 198.
    (for Adam Morton's half) I argue that if we take the values of persons to be ordered in a way that allows incomparability, then the problems Broome raises have easy solutions. In particular we can maintain that creating people is morally neutral while killing them has a negative value.
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  14. Instrumental Reasoning.John Broome - 2000 - In Julian Nida-Rümelin & Wolfgang Spohn (eds.), Rationality, Rules and Structure. Kluwer Academic Publishers. pp. 195-207.
    Like all reasoning, practical reasoning is a process that takes a person from some of her existing mental states to a new mental state. Theoretical reasoning concludes in a belief; practical reasoning in an intention. This paper concentrates on instrumental reasoning, a species of practical reasoning in general. It argues that instrumental reasoning is correct if the content of the reasoning is a valid derivation, just as theoretical reasoning is correct if its content is a valid derivation. It also argues (...)
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  15. A Philosopher at the IPCC.John Broome - 2014 - The Philosophers' Magazine 66:11-16.
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  16. The Economic Value of Life.John Broome - 1985 - Economica 52:281-94.
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  17.  89
    Williams on Ought.John Broome - 2012 - In Ulrike Heuer & Gerald Lang (eds.), Luck, Value, and Commitment: Themes From the Ethics of Bernard Williams. Oxford University Press, Usa.
    In 2002, Bernard Williams delivered a lecture that revisited the arguments of his article 'Ought and moral obligation', published in his Moral Luck. The lecture attributed to the earlier article the thesis that there are no ‘personal’ or (as I put it) ‘owned’ oughts. It also rejected this thesis. This paper explains the idea of an owned ought, and supports Williams’s lecture in asserting that there are owned oughts. It also examines the question of how accurately Williams’s later lecture interprets (...)
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  18.  93
    Structured and Unstructured Valuation.John Broome - 1994 - Analyse & Kritik 16 (2):121-132.
    Economists can value things for cost-benefit analysis using either a structured or an unstructured approach. The first imposes some theoretical structure on the valuation; the second does not. This paper explains the difference between the approaches and examines the relative merits of each. Cost-benefit analysis may be aimed at finding what would be the best action, or alternatively at finding which action should be done in a democracy. The paper explains the difference, and argues that the appropriate aim is the (...)
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  19.  60
    The Value of Living Longer.John Broome - 2004 - In Sudhir Anand, Fabienne Peter & Amartya Sen (eds.), Public Health, Ethics, and Equity. Oxford University Press. pp. 243--260.
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