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  1. Ecological Feminism and Ecosystem Ecology.Karen J. Warren & Jim Cheney - 1991 - Hypatia 6 (1):179 - 197.
    Ecological feminism is a feminism which attempts to unite the demands of the women's movement with those of the ecological movement. Ecofeminists often appeal to "ecology" in support of their claims, particularly claims about the importance of feminism to environmentalism. What is missing from the literature is any sustained attempt to show respects in which ecological feminism and the science of ecology are engaged in complementary, mutually supportive projects. In this paper we attempt to do that by showing ten important (...)
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  • Ecofeminism and Globalization.Heather Eaton - 2000 - Feminist Theology 8 (24):41-55.
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  • The Body of God: An Ecological Theology.Sallie McFague - 1993 - Fortress Press.
    A very distinctive and important new option for Christian theology. McFague proposes in a clear and challenging way a theological program based on what she calls 'the organic model' for conceiving God.
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  • Spaces for the Sacred: Place, Memory, and Identity.Philip Sheldrake - 2001 - JHU Press.
    In Spaces for the Sacred, Philip Sheldrake brilliantly reveals the connection between our rootedness in the places we inhabit and the construction of our personal and religious identities. Based on the prestigious Hulsean Lectures he delivered at the University of Cambridge, Sheldrake's book examines the sacred narratives which derive from both overtly religious sites such as cathedrals, and secular ones, like the Millennium Dome, and it suggests how Christian theological and spiritual traditions may contribute creatively to current debates about place.
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  • Gaia & God an Ecofeminist Theology of Earth Healing.Rosemary Radford Ruether - 1992 - HarperOne.
    As the all-nurturing earth mother goddess. Ruether points out that merely replacing a transcendent male deity with a female one does not answer the "god-problem." What we need, in her view, is a vision of a much more abundant and creative source of life. "A healed relation to each other and to the earth calls for a new consciousness, a new symbolic culture and spirituality." writes Ruether. "We need to transform our inner psyches and the way we symbolize the.
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  • Life Abundant: Rethinking Theology and Economy for A Planet in Peril.Sallie McFague - 2001
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