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  1. Is there such a thing as chinese philosophy? Arguments of an implicit debate.Carine Defoort - 2001 - Philosophy East and West 51 (3):393-413.
    The question of whether or not there is such a thing as "Chinese philosophy" is seldom explicitly raised, but the implicit answers to this question--although different in China and the West--dominate institutional and academic decisions. This article not only constructs a typology to recognize, differentiate, and evaluate various answers to this question, but it also takes the sensitivity of this matter seriously by comparing it with one's attachment to something as sensitive, arbitrary, and meaningless as a family name.
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  • The Art of Rulership: A Study in Ancient Chinese Political Thought.Roger T. Ames - 1988 - Philosophy East and West 38 (2):197-200.
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  • The Complete Works of Chuang-tzu.Richard B. Mather, Burton Watson & Chuang-tzu - 1972 - Journal of the American Oriental Society 92 (2):334.
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  • The Textual History of the Huai-nan Tzu.Harold D. Roth - 1994 - Philosophy East and West 44 (2):415-415.
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  • The Book of Songs.R. M. & Arthur Waley - 1960 - Journal of the American Oriental Society 80 (2):188.
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  • Han Shih Wai Chuan.George A. Kennedy & James Robert Hightower - 1954 - Journal of the American Oriental Society 74 (4):279.
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  • Anecdote and history.Lionel Gossman - 2003 - History and Theory 42 (2):143–168.
    Although the term “anecdote” entered the modern European languages fairly recently and remains to this day ill-defined, the short, freestanding accounts of particular events, true or invented, that are usually referred to as anecdotes have been around from time immemorial. They have also always stood in a close relation to the longer, more elaborate narratives of history, sometimes in a supportive role, as examples and illustrations, sometimes in a challenging role, as the repressed of history—“la petite histoire.” Historians’ relation to (...)
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  • The ‘Huainanzi’ and Liu An's Claim to Moral Authority.Griet Vankeerberghen - 2002 - Tijdschrift Voor Filosofie 64 (4):804-804.
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